Questions about Important Subjects

Session 1: What Does It Mean to Live a Fulfilling Life—and What Role Does God Play in That?
— Printable Handout

Focus: Abundant life through relationship with God

Purpose Statement: To explore how true living means more than physical existence—it's about finding purpose, meaning, and fulfillment through a relationship with God as revealed in Scripture.

Scripture Quotes:

- "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." (John 10:10)

- "For to me, to live is Christ and to die is gain." (Philippians 1:21)

- "You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand." (Psalm 16:11)

- "I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days." (Deuteronomy 30:19-20)

ICEBREAKER QUESTIONS:

for class discussions - What’s one thing that brings you true joy, no matter how simple?

When you were younger, what did you think “being saved” meant—and has that understanding changed?

to start a conversation with others - What do you think it means to really “live a good life”?

Have you ever heard someone talk about “being saved”—what do you think that means?

SHORT ANSWER:

A fulfilling life is a faithful life. It’s not about having everything, or being everything, but about walking closely with the One who made you, saved you, and calls you into something bigger than yourself.

Christ alone as the cornerstone of a meaningful life. A fulfilling life is one that knows why were here. Scripture tells us plainly in Ephesians 2:10, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

That means we’re not accidents. We’re not just consumers. We’re called. Fulfillment comes not from chasing after the wind, but from living the life God laid out for us—serving, loving, forgiving, building, and witnessing in Jesus’ name.

God’s Role in Fulfillment - God is not just a piece of the puzzle—He’s the whole picture. Apart from Him, every other pursuit runs dry eventually. That’s why Jesus says in John 15:5, “apart from Me you can do nothing.”

Here’s how God works in a life that’s becoming full:

— As Father: He gives us identity and worth. We’re not defined by success or failure—we’re sons and daughters.

— As Savior: In Christ, our sins are forgiven. That weight you’ve been carrying? You can lay it down.

— As Spirit: The Holy Spirit equips us with courage, comfort, and conviction. We don’t walk this path alone.

In the Independent Christian Church, we emphasize the church as family—not just an event on Sundays, but a shared life. You weren’t meant to follow Jesus alone. We find fulfillment not only in God, but in each other—in serving side-by-side, breaking bread together, praying, bearing burdens, and celebrating victories.

As Acts 2:42-47 shows, the early church lived fully together, “glad and sincere hearts,” all rooted in the apostles’ teaching and the fellowship of believers.

Signs of a Fulfilled Life in Christ

— Peace that passes understanding—even when life’s hard

— Joy in serving others—not just yourself

— Clarity of purpose—you know Who you belong to and why you’re here

— Hope that endures—even through suffering

Reflect on a life where you walk with Jesus, day in and day out, through the mountaintops and the valleys, and discover that He really is enough. That’s fulfillment. “Seek first the Kingdom of God and His righteousness, and all these things will be added to you.” —Matthew 6:33

We were made for more than this world can offer. We were made for eternity, and that begins not one day down the road, but right now.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

Jesus as the Only Way: Biblical Truth in a Pluralistic Society

In our modern society, religious pluralism has become increasingly embraced. The prevailing cultural sentiment suggests that all spiritual paths are equally valid ways to reach the same destination. "All roads lead to God" is a commonly accepted perspective, with Christianity viewed as just one option among many legitimate religious traditions. This viewpoint values tolerance above all and often characterizes exclusive truth claims as narrow-minded or even offensive.

Many well-meaning people, including some who identify as Christians, have adopted this inclusive stance—suggesting that Jesus may be their personal path, but other sincere seekers can find salvation through different religious traditions. This perspective aligns with our culture's emphasis on personal choice and individual spiritual journeys.

However, the biblical text presents a fundamentally different understanding. Jesus's words in John 14:6 are uncompromisingly clear: "I am the way, the truth, and the life. No one comes to the Father except through me." This isn't merely one claim among many that Jesus made—it represents the core of His identity and mission. Similarly, Peter boldly proclaimed before the Sanhedrin in Acts 4:12: "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved."

The exclusivity of Christ's claim doesn't stem from human prejudice or cultural preference but from Jesus's unique nature as fully God and fully man, His perfect life, His sacrificial death that atoned for sin, and His resurrection that conquered death. Christianity isn't exclusive because Christians wish it to be, but because Jesus Himself declared it so.

This truth presents a profound challenge for believers today—how do we uphold this essential doctrine while engaging respectfully with those of different faiths? We can follow Paul's example at the Areopagus (Acts 17), where he acknowledged the Athenians' spiritual interests and built bridges before presenting Christ's unique claims. We can affirm the genuine questions and spiritual hunger in all people while lovingly pointing to Jesus as the ultimate answer.

The Christian message isn't that we've found the right religion but that God has reached down to us through Christ. This isn't a message of superiority but of grace—not that we've discovered the right path, but that the path has found us. Our conversations about Jesus's exclusive claims should always be characterized by humility, recognizing that we ourselves are recipients of unmerited mercy, not achievers of superior spiritual insight.

RESEARCH FROM THE GOSPELS:

The life of Jesus, as portrayed in the Gospels of Matthew, Mark, Luke, and John, provides the fullest expression of what it means to truly live. Jesus’ life was marked by a perfect relationship with God, and He revealed that true living is not simply about physical existence but about fulfilling God’s will and bringing glory to the Father. His words and actions demonstrate that abundant life comes through a deep, intimate connection with God, characterized by love, obedience, and trust.

In John 10:10, Jesus Himself speaks of the abundant life He offers, saying, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” This verse encapsulates the heart of Jesus' message: He came to give us life—not just existence, but a rich, full life that is rooted in Him. The life Jesus offers is one that transcends physical survival and is found in knowing Him and being in a relationship with God. Jesus calls His followers into a life of fulfillment that comes from His presence, His grace, and His eternal purpose.

Throughout the Gospels, Jesus demonstrates that true life is found in loving God with all our heart, soul, and mind, and loving others as ourselves. In Matthew 22:37-39, when asked about the greatest commandment, Jesus replied, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.” Jesus shows that the key to abundant life is not self-centeredness or worldly success, but selfless love that reflects God’s love for us. This love is at the core of the abundant life—both in our relationship with God and in our relationships with others.

Jesus also teaches that true life is about surrendering to God’s will and living in obedience to Him. In Luke 9:23, Jesus says, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” True life, according to Jesus, involves self-sacrifice and following Him with a willing heart. It is not about achieving personal glory or success, but about living for the greater purpose of serving God and others. Jesus’ own life exemplifies this radical obedience—He submitted Himself to God’s will, even to the point of death on the cross, so that we might have life through His sacrifice.

Furthermore, in John 14:6, Jesus declares, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Here, Jesus reveals that true life is only found in Him. He is not merely one path to life, but the very source of life itself. Through His life, death, and resurrection, Jesus makes it possible for humanity to experience reconciliation with God, which is the ultimate source of purpose, meaning, and fulfillment. The abundant life He offers is not just a future promise but a present reality for those who live in relationship with Him.

The life of Jesus teaches that true living is about being in a restored relationship with God through Him. It is a life of love, obedience, sacrifice, and transformation. The abundant life Jesus offers is not measured by worldly standards, but by spiritual depth, peace, and eternal purpose. It is a life where God's will is central, where His love empowers us to live fully, and where our ultimate fulfillment is found in knowing and following Jesus.

RESEARCH FROM WRITERS OF THE EPISTLES:

To explore the meaning of true life and the role of God in it, we can turn to the writings of Paul, Peter, John, and James in the New Testament, as they offer profound insights into what it means to live abundantly through a relationship with God.

Paul speaks frequently about the transforming power of living in Christ, emphasizing that true life begins with faith and is sustained by God’s grace. In Galatians 2:20, he declares, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” This passage underscores that life is not merely about physical existence, but about a new identity in Christ. For Paul, to truly live is to live in relationship with God through Jesus, where one's life is fully surrendered to Him and empowered by His presence.

In Philippians 1:21, Paul takes this further, saying, “For to me, to live is Christ, and to die is gain.” Here, Paul reveals that the meaning and purpose of life are found in Christ alone, and the pursuit of life in Him is the highest calling. The abundant life Paul speaks of is a life lived in the knowledge of God's love and grace, a life that is marked by both spiritual depth and eternal perspective.

Peter also speaks to the essence of life through a relationship with God. In 1 Peter 1:8-9, he writes, “Though you have not seen him, you love him; and though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” Peter emphasizes that true life is found in loving and trusting Christ, even without seeing Him physically, and in the joy that comes from the hope of salvation. This joy and fulfillment in Christ are central to living the abundant life, for it is through this relationship that we experience true peace and contentment.

John echoes this message throughout his writings, particularly in John 10:10, where Jesus Himself speaks of the abundant life: “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” For John, true life is not about mere survival or worldly success but is a gift from Jesus, who offers a life of abundance that comes from knowing and abiding in Him. In 1 John 5:11-12, John further elaborates on this, stating, “And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.” John underscores that life—true, abundant life—can only be found in a relationship with Jesus Christ. To know God through Jesus is to experience eternal life, which begins in the present and lasts forever.

James adds to this understanding of true life by pointing out that living in a way that reflects God’s will leads to fullness and completeness. In James 1:12, he writes, “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.” James highlights that true life involves perseverance in faith, particularly through trials, and is rewarded with a crown of life from God. This indicates that abundant life is not without difficulty, but through remaining steadfast in faith, believers experience the fulfillment and promise of eternal life.

Taken together, these writings show that true life, according to the New Testament, is found in a relationship with God through Jesus Christ. Paul, Peter, John, and James all point to the fact that this life is more than physical existence—it is a life transformed by God's love, grace, and truth. True living is marked by faith in Christ, joy in His salvation, and the perseverance to live out God's will, all of which lead to the fulfillment and purpose God designed for His people. This relationship with God is the source of purpose, meaning, and fulfillment, offering an abundant life that lasts eternally.

RESEARCH FROM MOSES AND THE PROPHETS:

In the Old Testament, the writings of Moses and the prophets consistently point to the understanding that true life is not merely about physical existence, but is deeply rooted in a relationship with God. Through Moses, the law, and the prophetic voices, we see that living in alignment with God's will brings purpose, meaning, and fulfillment, far beyond the mere breath in our lungs.

Moses, in his writings, emphasizes that true life comes through a covenantal relationship with God, where obedience to God's commands is key to experiencing His blessings and abundant life. In Deuteronomy 30:19-20, Moses sets before the people a choice between life and death, saying, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him. For he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” Here, Moses makes it clear that true life is found in loving and obeying God, holding fast to Him, and being in covenant with Him. Life, in this context, is not simply the continuation of physical existence, but a rich, meaningful life that is found in God's presence and His will.

Additionally, in Exodus 33:14, God speaks to Moses, saying, “My presence will go with you, and I will give you rest.” This assurance highlights that God's presence is central to true life. It is not merely about living, but living with God's abiding presence, which brings peace and fulfillment. This echoes the theme of abundant life being inseparable from God's intimate relationship with His people.

The prophets, too, speak to the idea of true living as a life aligned with God's purposes. In Isaiah 55:2-3, the prophet calls the people to find fulfillment in God alone, saying, “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; hear, that your soul may live.” The invitation is clear: true life is found in turning to God, listening to His voice, and finding our satisfaction in Him, rather than in the fleeting things of the world. This passage echoes the idea that the fulfillment we seek is not found in material things, but in a deep, personal relationship with God that satisfies the soul.

In Jeremiah 29:11, God reassures His people with a promise of hope, saying, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” This message of God's care and guidance points to the fact that true living involves understanding and trusting in God's purposes for our lives. It is in living according to His plan that we find our highest fulfillment and purpose.

Finally, in Micah 6:8, the prophet gives a concise summary of how to live in alignment with God's desires, stating, “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” True life, according to Micah, is a life that embodies justice, mercy, and humility—qualities that are only possible through a relationship with God. It is through this relationship that one finds meaning and fulfillment in living out God's will in the world.

Together, the writings of Moses and the prophets show that true life is inseparable from a relationship with God. Living in obedience to His commands, trusting in His presence, and seeking to fulfill His purposes leads to a life that is full of meaning, purpose, and fulfillment. This is the abundant life that God offers to His people—one that goes beyond physical existence and taps into the deep joy and peace that come from knowing and walking with Him.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

The lives of Abraham, Isaac, Jacob, and Joseph provide profound examples of what it means to truly live, with each of them showing how a relationship with God leads to purpose, meaning, and fulfillment that transcends physical existence. Their stories are filled with moments of faith, obedience, perseverance, and trust in God's promises, offering a glimpse into how God’s presence in their lives shaped their understanding of true living.

Abraham: The Father of Faith

Abraham’s life is perhaps the clearest example of a person living with a deep relationship with God, marked by faith and obedience. One of the most striking moments in Abraham’s life that illustrates what it means to truly live is his willingness to leave everything behind in response to God's call. In Genesis 12:1-2, God commands Abraham: “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.” Abraham’s response to God’s call was one of trust, despite not knowing where he was going or what the future held. Abraham’s faith in God’s promises gave him a life of purpose, which was marked by obedience even when it required great personal sacrifice.

Perhaps the most well-known test of Abraham’s relationship with God comes in Genesis 22:2, when God asks Abraham to sacrifice his son Isaac, the very son promised to him by God. Abraham’s willingness to obey God, even in the face of such a difficult command, demonstrates his deep trust in God's plan and his understanding that true life comes from aligning oneself with God's will, no matter the personal cost. God ultimately provided a ram as a substitute, reaffirming His covenant with Abraham. This story reflects the heart of abundant life—living in complete surrender to God’s will, knowing that His plan for us is always for our good.

Isaac: A Life of Promise and Dependence on God

Isaac, the son of Abraham, also embodies a life rooted in God’s promises, though his story is often marked by quiet faithfulness rather than dramatic acts of obedience. In Genesis 26:2-5, God reassures Isaac, saying, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you... and in your offspring all the nations of the earth shall be blessed.” Isaac’s response to this promise is one of faithful obedience, and his life reflects a trust in God’s provision and guidance, despite the challenges he faces. Isaac’s life is a reminder that true living involves abiding in God’s promises and living with a sense of peace, knowing that He will fulfill His word.

Additionally, in Genesis 26:24, God appears to Isaac and reassures him again, saying, “I am the God of Abraham your father; fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” Isaac's peace and security come from his relationship with God, and this life of quiet dependence and trust in God's covenant promises exemplifies what it means to live abundantly—fully trusting in God's faithfulness and sovereignty.

Jacob: Wrestling with God and Finding True Blessing

Jacob’s life is marked by struggle—first in his relationship with his brother Esau, and later in his personal encounter with God. His story reveals that true living often involves wrestling with God, being refined, and ultimately finding deeper purpose in surrendering to Him. In Genesis 32:24-28, Jacob has a night-long wrestling match with a mysterious figure, which is revealed to be God. After the struggle, God blesses Jacob and changes his name to Israel, saying, “You have striven with God and with men, and have prevailed.” This moment symbolizes Jacob’s transformation from a self-reliant schemer to a man who relies on God. The abundant life Jacob experiences is one that comes through a process of personal transformation, where he learns to depend on God for his strength and blessing rather than his own cleverness or schemes.

Jacob’s story also teaches that true living is not always easy—it involves wrestling with God, facing the consequences of our actions, and yet finding grace and redemption through His presence. God’s promise to Jacob in Genesis 28:15—*“Behold, I am with you and will keep you wherever you go”—*reminds us that even in our struggles, God is present and His plans for us are good, offering us meaning and purpose through His covenantal relationship.

Joseph: Living with Integrity and Purpose Amid Trials

Joseph’s life is a powerful example of how faithfulness to God can lead to a meaningful and abundant life, even in the midst of trials. From his early days as his father’s favorite son to his betrayal by his brothers and his eventual rise to power in Egypt, Joseph’s journey is full of hardship, but also profound trust in God’s providence. Throughout his story, Joseph’s actions demonstrate a life that is rooted in God’s sovereignty and a commitment to living with integrity. In Genesis 41:16, when Joseph is summoned to interpret Pharaoh's dreams, he responds, “It is not in me; God will give Pharaoh a favorable answer.” This statement reflects Joseph’s deep understanding that true success and purpose come not from his own abilities, but from God’s guidance and power.

In Genesis 50:20, after his brothers fear that he will take revenge on them for selling him into slavery, Joseph responds with grace, saying, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” Joseph’s life exemplifies how living in relationship with God allows one to see beyond personal pain and hardship and recognize God’s greater purpose at work. Joseph’s story shows that true living involves trusting God’s plan, living with integrity, and responding to adversity with faith, knowing that God uses all things for His purposes.

The lives of Abraham, Isaac, Jacob, and Joseph demonstrate that true life is not about physical survival or success in worldly terms, but about living in accordance with God’s will, trusting His promises, and finding purpose in relationship with Him. Their actions—whether through obedient faith, quiet trust, personal transformation, or perseverance in the face of hardship—reveal that an abundant life is one that is marked by God’s presence, guidance, and faithfulness. True living means finding our purpose in God’s plan and recognizing that He is the source of meaning and fulfillment in every circumstance.

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

What does it really mean to live? Not just survive, not just get by—but to live, deeply and fully? In a world where life is often measured by success, status, or pleasure, the Bible offers a radically different answer. Jesus said, “I have come that they may have life, and have it to the full” (John 10:10). This “abundant life” isn’t about more stuff or easier days—it’s about knowing God and walking with Him.

C.S. Lewis once observed that our desires are not too strong, but too weak—we settle for lesser joys when we were made for eternal ones. Real life begins when we’re reconnected to the One who made us. A.W. Tozer put it this way: “The man who has God for his treasure has all things in One.” True living is not found in self-fulfillment, but in surrender to the God who created us with purpose and love.

John Piper teaches that “God is most glorified in us when we are most satisfied in Him.” Life is not ultimately about what we do, but about who we know—Him. That truth echoes throughout the teachings of Tim Keller and Max Lucado, who emphasize that meaning is not discovered apart from God, but in relationship with Him. Lucado beautifully reminds us that life is a sacred adventure when we walk hand-in-hand with Jesus, trusting His guidance, provision, and presence.

Beth Moore and Priscilla Shirer often emphasize that abundant life flows from identity—knowing who we are in Christ. Without God, we chase labels and achievements. With God, we walk in peace, security, and calling. Amy Carmichael and Elisabeth Elliot modeled this truth, finding profound purpose in places of obscurity, suffering, and service—not because life was easy, but because it was anchored in Christ.

John Wesley and Charles Spurgeon would urge us not to confuse busyness or moral living with real life. Spurgeon wrote that “to know Christ is life eternal.” This isn’t just future hope—it’s present reality. And when we’re alive in Christ, we begin to see everything—relationships, work, suffering, even aging—through the lens of eternal value.

Philip Yancey often speaks of grace breaking into our ordinary lives and showing us that God is present even in our messiest moments. And Corrie ten Boom reminded the world that no matter the darkness around us, “Jesus is the light of life.” The truest kind of living happens not when life is perfect, but when we know we are never alone.

Francis Chan challenges believers to stop coasting through life and start living with urgency and passion for God’s purposes. That’s a call especially relevant to the next generation—many of whom are exhausted by anxiety, performance, and the pressure to find their “truth.” Through your wisdom and witness, you can show them that true life isn’t found in self-expression, but in God’s expression of love through Jesus Christ.

So what does it mean to truly live? It means to be alive to God, alive in Christ, and alive for others. It means waking up each day with purpose, peace, and a sense of belonging that the world can’t give or take away. And what role does God play in that? Everything. He is the Giver of life, the Sustainer of joy, and the only Source of the fullness our hearts were made to long for.

Session 2: Is Jesus the Only Way—or Just One Among Many?
— Printable Handout

Focus: The exclusivity of Christ's claims and their implications

Purpose Statement: To examine Jesus's claims about Himself, the biblical teaching on salvation, and how to respectfully engage with those who hold different beliefs while remaining faithful to Christian conviction.

Scripture Quotes:

"Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through me.'" (John 14:6)

"Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved." (Acts 4:12)

"For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people." (1 Timothy 2:5-6)

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." (Matthew 7:13-14)

ICEBREAKER QUESTIONS:

for class discussions - Have you ever felt left out of something important—what did it feel like?

Why do you think the idea that “Jesus is the only way” rubs people the wrong way today?

to start a conversation with others - Do you ever feel like Christianity doesn’t make room for other people’s beliefs?

What do you think about the idea that Jesus is the only way to God—is that hard to believe?

SHORT ANSWER:

The Independent Christian Church, which seeks to restore the practices and teachings of the early church as found in Scripture, will address this question in this fashion. —“Is Jesus the only way or just one among many?”—is not only important, it's foundational.

Let me speak plainly and clearly. According to the Bible, Jesus is not just one way—He is the way. In John 14:6, Jesus says something very bold: “I am the way and the truth and the life. No one comes to the Father except through me.” That’s not Jesus offering one spiritual path among many—He’s making an exclusive claim. Now, exclusivity might sound a bit harsh in a world that likes choices, like picking books from a shelf. But this is different. We’re talking about salvation—about life with God forever. According to Acts 4:12, there is no other name under heaven given to people by which we must be saved. That name is Jesus.

Now, this isn’t about being narrow-minded—it’s about being faithful to what Jesus taught and what the apostles preached. You see, the early Christians lived in a world with many religions too—Roman gods, Greek philosophies, Eastern mysticism. But they didn’t say, “Well, Jesus is just our way, and you have yours.” No, they lovingly but firmly proclaimed Christ alone as Lord, even when it cost them everything.

So why Jesus only? Because He is the only one who lived a perfect life, died to take our sins, and rose from the dead—conquering death. No other religious leader did that. Buddha offered wisdom, Muhammad claimed visions, others pointed to good living. But only Jesus offered Himself as the way back to God—not just as a teacher, but as a Savior.

And yet, let’s be humble and kind. We don’t use this truth to beat others down, but to lovingly invite them into the best news the world has ever heard. We aren’t saved because we’re better than others, but because we trust the One who is better than all—Jesus Christ.

So, dear students, keep reading, keep asking, and most importantly, keep your eyes on Jesus—the only way to life, love, and truth.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

Personal Beliefs and Universal Truth: Finding Harmony in Christian Faith

In today's culture, the idea of universal truth is increasingly viewed with skepticism. Our society has embraced a framework where personal experience and individual perspectives reign supreme. "What's true for you may not be true for me" has become a foundational belief, with truth portrayed as something relative, subjective, and individually determined. This perspective celebrates authenticity and personal interpretation, suggesting that meaning is created rather than discovered.

Many people, particularly younger generations, are uncomfortable with claims of absolute truth, seeing such assertions as potentially arrogant or disrespectful of others' experiences. The cultural emphasis on personal narratives and lived experiences has reinforced the notion that truth itself is merely a social construct or personal preference rather than an objective reality.

The biblical worldview, however, presents a more nuanced understanding that doesn't pit personal experience against universal truth. Scripture affirms that truth exists independently of our perceptions or preferences—grounded in the character of God who is "the same yesterday, today, and forever" (Hebrews 13:8). Jesus boldly declared, "I am the way, the truth, and the life" (John 14:6), and prayed to the Father, "Your word is truth" (John 17:17), establishing truth as something objective and universal.

Yet the Bible also portrays faith as deeply personal. The Psalms record intensely individual faith experiences. Paul speaks of his personal encounter with Christ that transformed his understanding. Scripture consistently shows that while truth is universal, our experience of it is uniquely personal—like travelers viewing the same mountain from different vantage points.

This biblical framework offers a way forward: universal truth is experienced and embodied personally. Our individual faith journeys don't determine what's true, but they do shape how we come to understand and live out that truth. The woman at the well (John 4) had a personal encounter with Jesus that led her to recognize the universal truth of His identity as Messiah. Her testimony was both deeply personal ("Come see a man who told me everything I ever did") and directed toward a universal reality.

As Christians engaging with a relativistic culture, we can affirm that universal truth exists while acknowledging the personal nature of faith journeys. We can share how Scripture provides an objective framework while honoring the genuine questions and varied experiences of those around us. Rather than positioning ourselves as holders of all answers, we can invite others to join us in pursuing truth together, recognizing that God meets each person uniquely while drawing all toward the same unchanging reality.

By demonstrating how personal faith experiences illuminate rather than contradict universal truth, we offer a compelling alternative to both rigid dogmatism and rootless relativism—showing that the God who created the universe also knows every individual heart and meets us each in ways we can personally understand.

RESEARCH FROM THE GOSPELS:

RESEARCH FROM WRITERS OF THE EPISTLES:

1. Jesus's Exclusive Claim (Gospels)

Before diving into the letters of the apostles, we must first acknowledge Jesus's own words about His exclusivity. In the Gospel of John, Jesus clearly claims to be the only way to salvation:

John 14:6 (Jesus' claim about Himself): “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Jesus' statement is unequivocal: He is the only way to the Father, making salvation through Him exclusive. This foundational claim sets the tone for the New Testament teaching on salvation.

2. The Apostle Paul

Paul's writings emphasize that salvation is found only in Jesus Christ, not through works or other religious systems. He underscores the centrality of Christ in God’s plan of salvation.

Acts 4:12 (Paul, echoing Peter's words): “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
This verse underlines the exclusivity of Christ as the sole means of salvation. Paul asserts there is no other name that can save, affirming Jesus’s unique role in God's redemptive plan.

Romans 10:9: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Here, Paul emphasizes the necessity of confessing Jesus as Lord and believing in His resurrection for salvation, clearly stating that salvation is through faith in Jesus alone.

1 Timothy 2:5-6: “For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.”
Paul teaches that Jesus is the one mediator between God and humanity, reinforcing His exclusivity in reconciling mankind with God.

3. The Apostle Peter

Peter, too, emphasizes the uniqueness of Christ as the way to salvation and affirms that there is no alternative path to God.

1 Peter 3:18: “For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God.”
Peter affirms that Christ's suffering and sacrifice were necessary to bring people to God. The implication is that Jesus is the sole path to reconciliation with God.

Acts 4:10-12 (Peter’s bold proclamation): “It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
Peter reiterates the exclusivity of Jesus as the only means of salvation. This is a direct affirmation of Christ’s central role in God’s plan of salvation.

4. The Apostle John

John emphasizes the eternal life found only in Jesus and his unique relationship with the Father. His writings point to the absolute necessity of faith in Christ for salvation.

John 3:16-18: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.”
John clearly teaches that belief in Jesus is essential for eternal life and that those who reject Him remain under condemnation. The exclusive nature of Christ’s work is evident in these verses.

1 John 5:11-12: “And this is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.”
John reinforces that eternal life is found exclusively in Jesus. Those who do not have Christ do not have life, emphasizing the exclusivity of salvation through Jesus.

5. The Apostle James

James, though not as explicitly focused on the person of Jesus as Paul, Peter, and John, still teaches that salvation is linked to faith in Christ and obedience to His commands. He emphasizes practical faith, but the foundation of this faith is in Jesus as the source of salvation.

James 2:19: “You believe that there is one God. Good! Even the demons believe that—and shudder.”
James points out that mere belief in the existence of God is not enough. True faith is not just intellectual assent but a trusting relationship with Jesus Christ. His teachings imply that salvation is not achieved by mere belief in God but through faith in Christ and following Him.

Engaging with Those of Different Beliefs

While the New Testament teaches the exclusivity of Christ, it also provides guidance on how to engage with others respectfully while remaining firm in Christian conviction.

1 Peter 3:15: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.”
Peter encourages believers to share the hope they have in Christ with gentleness and respect. While upholding the exclusive claims of Jesus, Christians are called to engage others with kindness, humility, and a willingness to listen.

Colossians 4:5-6 (Paul): “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”
Paul advises believers to be wise in their interactions with non-believers, ensuring that their conversations are gracious and thoughtful. This highlights the importance of being respectful and understanding, even when discussing matters of faith.

The New Testament teaches that Jesus Christ is the only way to salvation, with no other name given by which we must be saved. Paul, Peter, John, and James all affirm the exclusive nature of Christ’s claim as the sole mediator between God and humanity. While Christians are called to uphold this truth, they are also instructed to engage with others in a spirit of respect and gentleness, sharing the hope they have in Christ with love and grace. The exclusivity of Christ’s claims should not lead to arrogance but should inspire humble evangelism and respectful dialogue with those who hold differing beliefs.

RESEARCH FROM MOSES AND THE PROPHETS:

1. The Promise of One Way – Foundations in the Old Testament

The Old Testament anticipates a single, divinely appointed way of salvation. God consistently acts through chosen individuals and a chosen people, pointing toward a singular Savior.

“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen.”
— Deuteronomy 18:15

Moses looked ahead to a prophet greater than himself—one whose words must be obeyed. Early on, Scripture was preparing hearts to look for one whom God would send.

“Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.”
— Isaiah 45:22

Here, Isaiah echoes the exclusivity of God’s claim: “I am God, and there is no other.” Salvation is found not in many gods, not in many paths, but through the one true God.

This prepares us for the New Testament revelation of Jesus—not as one prophet among many, but as the very fulfillment of God's promise.

2. The Claims of Jesus – Exclusive and Absolute

Jesus did not claim to be a way; He claimed to be the way.

“I am the way, and the truth, and the life. No one comes to the Father except through me.”
— John 14:6

This is not a message of arrogance, but of clarity. Jesus claims what no other religious figure has ever credibly claimed: to be the exclusive path to God, the full embodiment of truth, and the source of life itself.

“Before Abraham was, I am.”
— John 8:58

Here, Jesus uses the divine name revealed in Exodus 3:14—“I AM WHO I AM.” He is not merely a messenger; He is God Himself, stepping into human history. The prophets spoke for God. Jesus spoke as God.

3. The Fulfillment – Salvation Through Christ Alone

The early church, rooted in Jewish Scripture, affirmed that Jesus fulfilled all the law and the prophets.

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
— Acts 4:12

This was not just Peter’s opinion—it was a declaration based on Jesus’s life, death, and resurrection. The apostles believed and preached what Jesus taught: salvation is found in Him alone.

4. Engaging Others with Respect and Conviction

As we live in a pluralistic world, the message of Christ’s exclusivity can be difficult for others to accept. But we are called to speak the truth in love.

“But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.”
— 1 Peter 3:15

We don’t win others through argument alone, but through lives marked by grace, humility, and compassion. We hold firmly to truth—but our tone must match the heart of Christ, who welcomed sinners and patiently taught those who doubted.

A Word for the Next Generation

Dear grandchildren, as you journey through life, you’ll encounter many voices claiming to offer truth. But remember this: God, from the very beginning, pointed to one Savior. His name is Jesus. He is not just one option—He is the only way to life, peace, and purpose.

Follow Him not just because it is tradition, but because it is truth. And as you do, walk humbly. Love boldly. Speak gently. And never be ashamed of the gospel—for it is the power of God for salvation.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

1. Abraham – A Life of Radical Faith in the One True God

Action/Lifestyle Example:
Abraham left everything familiar (Genesis 12) to follow the call of one unseen, sovereign God—distinct from the many gods of the nations around him.

Legacy Lesson:
Teach your grandchildren that, like Abraham, faith often means standing alone in belief. Just as Abraham believed in the promises of God, Christians today believe in the promises fulfilled in Christ.

Tie-in to Exclusivity of Christ:
Jesus said, “Before Abraham was, I am” (John 8:58), directly connecting Himself to the divine name and identity. Abraham's faith looked forward to the Messiah. Jesus isn’t just one way; He is the fulfillment of God's covenant with Abraham—the only way promised from the beginning.

2. Isaac – Quiet Strength and Trust in God's Provision

Action/Lifestyle Example:
Isaac willingly lay on the altar (Genesis 22) as a picture of submission and trust. He was part of a living metaphor pointing to the ultimate sacrifice—Jesus.

Legacy Lesson:
Teach your grandchildren to trust God, even when they don’t understand the why. Isaac’s quiet trust mirrors the trust we place in Jesus as the provision for our salvation.

Tie-in to Exclusivity of Christ:
The ram caught in the thicket that saved Isaac symbolized substitution. Jesus became the substitution for all mankind. Salvation is not found in many sacrifices, but in one perfect Lamb of God (John 1:29).

3. Jacob – Transformation Through Struggle

Action/Lifestyle Example:
Jacob wrestled with God and was renamed Israel (Genesis 32). His journey from deceiver to man of God shows how transformation happens through encounter with the divine.

Legacy Lesson:
Teach your grandchildren that struggling with faith doesn’t disqualify them—God works through it to bring transformation. But the end goal is surrender to God’s way, not crafting our own.

Tie-in to Exclusivity of Christ:
Jacob named the place “Peniel”—face of God. In Christ, we see the actual face of God (John 14:9). Christianity isn’t a path of self-improvement or philosophy—it’s a relationship with the living God, made possible only through Jesus.

4. Joseph – Faithfulness in a Foreign Land

Action/Lifestyle Example:
Joseph lived righteously in Egypt, a land full of foreign gods, but never abandoned his faith. He became a witness and blessing to an entire nation.

Legacy Lesson:
Teach your grandchildren to remain faithful even in environments that challenge their faith. Like Joseph, they can be a light where God places them.

Tie-in to Exclusivity of Christ:
Joseph’s life is a foreshadowing of Christ: betrayed by his brothers, unjustly punished, yet exalted to save others. Jesus is the greater Joseph, the only one who can save not just Egypt, but the world.

Respectful Engagement While Holding Conviction

Each patriarch lived among people of differing beliefs, yet their lives pointed to the one true God. In the same way, your grandchildren can:

Respect others without compromising truth.

Listen thoughtfully, yet speak boldly.

Live differently, so their actions reflect Christ’s love and exclusivity.

As Jesus said in John 14:6, “I am the way and the truth and the life. No one comes to the Father except through me.” This claim is not arrogant—it is loving. If He is truly the only way, then sharing Him with gentleness and clarity is the most compassionate act.

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

The question of whether Jesus is the only way to God touches the very core of Christian identity. C.S. Lewis, in Mere Christianity, firmly asserted that Jesus left no room for Him to be considered merely a good moral teacher—He was either a liar, a lunatic, or the Lord. This “trilemma” echoes through the voices of many faithful leaders who emphasize that Jesus did not claim to be one path among many, but the way, the truth, and the life (John 14:6). John Piper and R.C. Sproul, both grounded in deep Reformed theology, would remind us that salvation is by grace alone through faith in Christ alone. It is not merely belief in a god or pursuit of goodness that saves, but a relationship with the crucified and risen Christ.

Tim Keller and N.T. Wright add a winsome and intellectually robust approach to this exclusive claim. Keller, known for engaging secular audiences, insists that the exclusivity of Christ is not arrogance but an invitation to all. Wright, with his deep understanding of the first-century Jewish context, clarifies that Jesus’ claim to be the fulfillment of Israel’s hope makes sense only if He is indeed the world’s true Lord. Likewise, Elisabeth Elliot and Corrie ten Boom, both forged in the fires of suffering, offer testimonies of how the exclusive claims of Christ brought hope and power even in concentration camps and personal loss. For them, Jesus wasn’t merely a way—He was the only refuge strong enough for the trials of life.

From Billy Graham’s worldwide evangelistic crusades to Amy Carmichael and Hudson Taylor’s missionary faithfulness, we see the global implications of this truth: if Christ is the only way, then the call to go and tell becomes urgent and essential. Bonhoeffer, martyred for his resistance to Nazi ideology, insisted in The Cost of Discipleship that grace is not cheap; it calls us to a singular allegiance to Jesus. Francis Chan and Francis Schaeffer similarly warn against the cultural drift that dilutes this truth. Chan challenges the comfort-seeking church, while Schaeffer warns of a culture spiraling into relativism without the anchor of absolute truth.

Yet, this exclusivity does not give Christians license to be harsh or unkind. Max Lucado and Philip Yancey emphasize grace, reminding us that while Jesus is the only way, He welcomes all who come. Priscilla Shirer and Joyce Meyer highlight the Holy Spirit’s role in guiding conversations with love, discernment, and humility. Tozer and Spurgeon preach the majesty of Christ, inviting us to fall in love with Jesus ourselves—because only then can we speak of Him with authenticity and power.

When speaking to our grandchildren or neighbors of other faiths, we must remember what John Wesley and Charles Finney modeled—truth with tears. We hold tightly to Christ’s uniqueness, but we speak gently, knowing that only the Spirit can awaken hearts. As Sinclair Ferguson and Alistair Begg might remind us, it is not merely about being right—it’s about pointing people to the risen Christ with reverent love.

So, is Jesus the only way? Yes—because He alone bore the weight of sin and conquered death. And yet, that truth should never produce pride in us, but urgency, humility, and a deeper love for the lost.

Session 3: Can There Be Personal Beliefs and Universal Truth at the Same Time?
— PrintableHandout

Focus: Reconciling subjective experience with objective truth

Purpose Statement: To explore the relationship between personal faith journeys and the universal truths of Scripture, helping believers understand how to affirm absolute truth in a relativistic culture.

Scripture Quotes:

"Sanctify them by the truth; your word is truth." (John 17:17)

"Then you will know the truth, and the truth will set you free." (John 8:32)

"Jesus Christ is the same yesterday and today and forever." (Hebrews 13:8)

"We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ." (2 Corinthians 10:5)

ICEBREAKER QUESTIONS:

for class discussions - Have you ever believed something strongly and later found out it wasn’t true?

When did you first really understand what it meant to become a Christian?

to start a conversation with others - Do you think truth is something different for everyone, or is there just one truth?

If someone asked you what it takes to become a Christian, what would you say?

SHORT ANSWER:

Can there be personal beliefs and universal truth at the same time? Let's walk through this together, step by step, like followers of Jesus who seek both wisdom and grace.

From the perspective of an Independent Christian Church, we hold that God is the ultimate source of truth. His Word, the Bible, is our standard—a lamp to our feet and a light to our path (Psalm 119:105). That means we believe there is such a thing as universal truth, because God’s truth doesn’t change, no matter where you live or what year it is. For example, when Jesus says in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through me,” we understand that as a truth for all people, not just for Christians or just for the first-century world.

Now, at the same time, each of us has personal beliefs—things we think, feel, or have come to understand based on our family, culture, or life experiences. That’s part of being human. You might believe pineapple on pizza is amazing (or terrible!), and that’s okay. But when it comes to deep things—like who God is, how we love others, or what gives life meaning—our personal beliefs need to be shaped by the truth God has revealed.

So yes, personal beliefs and universal truth can exist together, but they aren’t always the same. That’s why it’s important to test our beliefs. In 1 Thessalonians 5:21, Paul says, “Test everything; hold fast what is good.” That means we can have personal thoughts and questions, but we need to ask: Do these line up with God’s truth? If they do, we hold on to them. If not, we humbly let go and keep growing.

In the Independent Christian Church, we often say, “In essentials, unity; in non-essentials, liberty; in all things, love.” That reminds us to stand firm on the universal truths of Christ while still being kind and respectful when personal beliefs differ.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

Personal Beliefs and Universal Truth: Finding Harmony in Christian Faith

RESEARCH FROM THE GOSPELS:

In a world where personal experiences often lead us down winding paths of discovery, the Gospels remind us that amid subjectivity lies an unchanging, universal truth. True faith is not the result of isolated perceptions but is anchored in the timeless words of Jesus. In John 16:13, He promises, > “But when he, the Spirit of truth, comes, he will guide you into all the truth.” This assurance tells us that while each believer’s journey is uniquely personal, our ultimate guide—the Holy Spirit—leads us into an immutable truth revealed through Christ’s life and teachings. This truth is not diluted by individual variance; it is the common ground on which every faithful experience is built.

At the same time, Jesus encourages us to embrace our personal inquiries and doubts as stepping stones toward discovering that universal truth. In Luke 11:9, He invites us with heartfelt simplicity: > “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” Here, the emphasis is on the active pursuit of truth—a journey that is both deeply personal and divinely orchestrated. As you seek answers in the quiet moments of prayer or in the bustle of everyday life, know that God's promise of revelation is tailored to your individual quest, meeting you exactly where you are while affirming a truth that transcends all human opinion.

Moreover, the call to follow Jesus—one that echoes throughout Matthew, Mark, Luke, and John—is an invitation to make a personal commitment that aligns with universal, life-altering reality. In Matthew 16:15-16, Jesus poses a defining question to His disciples: > “But who do you say that I am?” Peter’s declaration, “You are the Christ, the Son of the living God,” is both an intimate confession of personal belief and an affirmation of an absolute truth about Jesus’s identity. This duality reveals that our personal responses and confessions do not undermine objective truth; rather, they serve as living expressions of it. In the act of confessing and following Christ, personal belief and universal truth harmoniously converge.

In a culture where relativism often blurs the lines between opinion and certainty, the Gospels provide a steadfast foundation. They teach us that while each person's journey may uncover different facets of spiritual insight, there remains a core truth—God’s boundless love and salvific grace available through Jesus Christ—that is both personal and universal. This understanding invites believers to live with the assurance that their individual experiences of faith are enriched and supported by the unchanging, objective truths of Scripture.

Would you like to discuss further how the interplay of personal revelation and universal truth can influence daily decisions, or explore additional scriptures that illuminate this synthesis in a practical way?

RESEARCH FROM WRITERS OF THE EPISTLES:

1. The Nature of Objective Truth in Scripture

The Bible presents truth not as something subjective, but as something rooted in the nature and character of God, which remains constant regardless of human experience or societal trends. The truth of Scripture is not fluid, but rather grounded in the eternal Word of God, which is both objective and universal.

John 17:17 (Jesus praying to the Father): “Sanctify them by the truth; your word is truth.”
Jesus identifies God’s Word as the ultimate standard of truth. This is an objective truth that is not dependent on individual perceptions or cultural changes. It is fixed and unchanging, providing a firm foundation for believers.

John 14:6 (Jesus’s declaration about Himself): “I am the way and the truth and the life. No one comes to the Father except through me.”
Jesus does not present Himself as a relative truth but as the truth. This underscores the objective, exclusive nature of His identity and the path to salvation.

Hebrews 13:8: “Jesus Christ is the same yesterday and today and forever.”
Christ's unchanging nature points to an eternal truth that transcends the subjective and cultural influences of time. The universal truth found in Christ is constant, reinforcing the idea of objective truth in Scripture.

2. The Relationship Between Personal Experience and Universal Truth

Personal faith journeys, or subjective experiences, are an essential aspect of the Christian life. However, they must be understood in light of universal, objective truth. Personal experiences do not change or redefine the objective truths of Scripture, but they help individuals personally encounter and apply these truths.

Romans 12:1-2 (Paul on transformation through truth): “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will.”
While personal faith experiences and journeys vary from person to person, Paul urges believers to be transformed by the renewal of their minds. This transformation happens as individuals align their subjective experiences with the objective truth of God's will as revealed in Scripture. Personal belief and experience are to be shaped by the unchanging truths of God's Word.

2 Corinthians 5:7: “For we live by faith, not by sight.”
Paul acknowledges the subjective nature of the believer's journey—faith is personal and sometimes challenging to “see” or understand in the natural world. Yet, he urges believers to live by faith in the objective reality of God’s promises and truth, even when personal experiences do not fully explain everything.

Philippians 3:8-9 (Paul's personal experience in light of truth): “What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.”
Paul reflects on his personal journey, emphasizing that his experience of salvation and righteousness is founded on the objective truth of Christ’s work. His personal faith journey is rooted in the unchanging truth that salvation comes by grace through faith in Jesus Christ, not by human effort or merit.

3. Relativism and Objective Truth in a Modern World

The culture in which we live often promotes relativism—the idea that truth is subjective and varies from person to person. However, Scripture firmly rejects relativism, asserting that while individual experiences of faith may differ, the truth of the Gospel is absolute and applies to all people in all cultures, at all times.

Acts 4:12 (Peter's proclamation): “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
This declaration by Peter strongly affirms the exclusivity of the Gospel and the objective truth that salvation is found only in Jesus Christ. This is a universal truth, applicable to all people, regardless of personal beliefs or cultural context.

Romans 1:18-20 (God’s revelation through creation): “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”
Paul explains that God has made objective truth known to all people, through both creation and conscience. The universal revelation of God’s truth leaves no room for relativism. Though people may experience and interpret the world differently, the objective reality of God’s existence and authority is undeniable.

Matthew 28:18-20 (The Great Commission): “Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.’”
Jesus affirms His universal authority over all people. The Gospel is not a subjective, culturally relative truth but a universal mandate to all nations. This teaching calls for an objective truth that transcends cultural boundaries.

4. Living with Both Personal Beliefs and Universal Truth

While the objective truth of Scripture is unchanging, personal beliefs and experiences still play an important role in the lives of believers. Christians are called to express their personal faith and journey in ways that honor and align with the universal truths of God’s Word.

Ephesians 4:15 (Paul on speaking truth in love): “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”
Believers are encouraged to speak the truth with love and humility. Personal faith journeys are valid, but they must be shared in a way that aligns with the universal truth of the Gospel, ensuring that others are not misled by subjective experiences that contradict Scripture.

Galatians 6:1 (Paul on restoring others gently): “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.”
Paul’s guidance to gently restore those who have gone astray shows the importance of respecting others' personal journeys while remaining anchored in the truth of God’s Word. Even in disagreements or differing experiences, the truth should always be upheld, but with grace and understanding.

Conclusion

The New Testament teaches that while personal faith journeys are significant and subjective experiences are part of the Christian walk, they must always be measured against the objective and universal truth found in Scripture. There is no contradiction between subjective belief and objective truth, as long as personal experiences are aligned with the unchanging truths of God’s Word. In a relativistic culture, Christians are called to affirm the absolute truth of Scripture, engage others with respect and love, and help others see that while individual journeys may differ, the truth of the Gospel remains constant and universal. By balancing personal beliefs with objective truth, Christians can navigate the complexities of a relativistic culture while remaining faithful to the unchanging Word of God.

RESEARCH FROM MOSES AND THE PROPHETS:

1. Personal Faith Is Real—but Not Self-Created

We all have unique experiences with God. Faith is often shaped by questions, struggles, joys, and individual encounters. The Bible doesn’t flatten those experiences—it affirms them.

“Taste and see that the Lord is good!”
— Psalm 34:8

This is personal, invitational, and relational. God doesn’t offer a cold system of facts—He offers Himself. And we all “taste” Him in ways that are uniquely shaped by our journey. But that experience points to something real outside of ourselves: the Lord's goodness.

So personal faith? Yes, absolutely. But personal truth—truth that changes from one person to another? That’s where Scripture draws a line.

2. The Nature of Truth: Objective, Not Optional

Truth, by nature, is exclusive. Two contradictory things can’t both be right. Scripture presents God’s truth not as one possibility among many, but as the fixed reference point for everything else.

“The sum of your word is truth, and every one of your righteous rules endures forever.”
— Psalm 119:160

God’s truth isn’t flexible. It’s not built on feelings or personal preferences—it’s grounded in His character, His Word, and His eternal purposes.

Jesus didn’t just speak truth—He claimed to be the truth.

“I am the way, and the truth, and the life.”
— John 14:6

That’s a radical statement in a world that says “what’s true for you might not be true for me.” Jesus is not offering His truth as an option—He is revealing a reality that exists whether someone believes it or not.

3. Faith and Feelings: Working Together, Not Competing

Feelings are real, but they are not reliable guides for truth. The Bible frequently shows faithful people feeling confused, afraid, or even doubting—and yet clinging to God’s promises.

“The heart is deceitful above all things, and desperately sick; who can understand it?”
— Jeremiah 17:9

This is a warning: don’t make your heart the compass. Instead, let God’s truth be the anchor. That doesn’t mean emotions or experiences are wrong—they’re just not the foundation. They’re responses to truth, not the source of it.

4. Truth in a Relativistic Culture: Loving Without Compromising

Living in a culture that says, “Believe whatever works for you,” can make biblical truth feel offensive. But love doesn’t mean silence—and truth doesn’t require arrogance.

“Buy the truth, and do not sell it; buy wisdom, instruction, and understanding.”
— Proverbs 23:23

Hold onto truth like treasure. Don’t trade it for approval. But also, don’t use it as a weapon. Jesus modeled truth and grace together (John 1:14).

We can say:

“Your story matters, but God’s story is bigger.”

“Your experience is valid, but God’s truth is trustworthy.”

A Word for the Next Generation

Dear grandchildren, the world will offer many voices—some kind, some convincing, all claiming truth. You’ll hear, “You do you”, or “Follow your heart.” But remember: your heart was made to follow Him.

You can have a personal faith—a real, meaningful, emotional journey with Jesus. But don’t forget: your beliefs must rest on something stronger than your feelings. They must rest on God’s unchanging truth.

When truth is anchored in God, it sets you free. It gives your faith both roots and wings—deep conviction and real compassion.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

In our modern world, many people emphasize personal beliefs and experiences, often asking, "What’s true for me may not be true for you," and there’s a tendency to view truth as relative rather than absolute. This session will address the question of whether personal beliefs can coexist with universal, objective truths. As we explore this, we can draw from biblical stories, especially those of the patriarchs like Abraham, Isaac, Jacob, and Joseph, to show how faith and truth are both personal and universally applicable.

1. The Relationship Between Personal Belief and Universal Truth

The key issue at hand is whether personal experiences and beliefs, which are subjective, can coexist with universal truths that apply to everyone. The Bible asserts that there is such a thing as universal truth (e.g., God is the Creator, Jesus is the Savior), but it also recognizes the uniqueness of each person's journey with God. Let's explore how this dynamic unfolds in the lives of the patriarchs.

Example: Abraham – A Journey of Personal Faith in Light of God’s Promises

Personal Experience: Abraham’s journey was deeply personal. He encountered God in unique ways, including the dramatic moment when he was asked to sacrifice Isaac (Genesis 22). His personal obedience and faith were rooted in trust that God’s promises were true.

Universal Truth: However, God’s covenant with Abraham was not just for him but for all nations (Genesis 12:3). The truth of God's promises was not subjective to Abraham alone, but became a universal truth for all who would come to faith in God’s plan of salvation through Christ.

Legacy Lesson for Grandchildren:
Help them understand that while their own journey of faith may feel unique—filled with questions, struggles, and personal experiences—God’s truth, as revealed in Scripture, is universal and unchanging. This tension between personal faith and universal truth can be lived out in a world that values individual experiences but also recognizes that certain truths transcend time, culture, and personal preference.

Example: Isaac – Continuity of Faith Across Generations

Personal Experience: Isaac’s faith was largely shaped by his father Abraham. While Isaac’s story lacks dramatic personal encounters like Abraham’s, Isaac chose to trust God when it was his turn to take the mantle of the covenant. Isaac’s personal belief was shaped by the foundational truth passed down to him (Genesis 26:24).

Universal Truth: The covenant that God made with Abraham continued through Isaac and Jacob. This wasn’t just Isaac’s truth; it was the universal truth for the chosen people of God, and it had implications for future generations.

Legacy Lesson for Grandchildren:
Their personal faith stories are rooted in the broader story of God’s love and promises. Teach them that their beliefs and personal experiences are meaningful, but they should also understand and embrace the truth of the gospel, which has eternal significance for all people.

Example: Jacob – Wrestling with God and Wrestling with Truth

Personal Experience: Jacob’s story is full of personal struggles, including his wrestling match with God at Peniel (Genesis 32:22-32). Jacob’s encounter was intensely personal, and it transformed him into Israel, the father of a nation.

Universal Truth: Yet the change in Jacob was not just for him—it was for the whole nation of Israel. Through him, God would fulfill His promises to bring about salvation through the line of Israel. Jacob’s personal journey with God shaped the destiny of God's people.

Legacy Lesson for Grandchildren:
Sometimes, faith can be a struggle. It’s okay for them to wrestle with doubts or questions, but encourage them to remember that there is an objective truth—God’s will, revealed through Scripture—that is consistent and reliable, even if the journey is personal and sometimes difficult.

Example: Joseph – A Life of Personal Integrity Reflecting Universal Truth

Personal Experience: Joseph’s life was marked by personal trials, from being sold into slavery to being falsely accused in Egypt. His integrity was rooted in a personal commitment to honor God despite his circumstances.

Universal Truth: Ultimately, Joseph’s story revealed God's sovereign plan to save not only his family but the whole world from famine (Genesis 50:20). Joseph’s personal story was part of the larger narrative of God's redemptive plan for all of humanity.

Legacy Lesson for Grandchildren:
Though their personal journeys of faith might look different from Joseph's, they are also part of a bigger story that transcends their individual experiences. God’s truth—His sovereignty, His justice, His mercy—remains unchanged. Even when personal struggles feel overwhelming, the truth of God’s plan is a steady anchor.

Reconciling Personal Belief and Universal Truth in a Relativistic Culture

In a relativistic culture that promotes personal beliefs and experiences over absolute truths, it can be difficult to hold onto the belief that some truths are universal. Yet, as Christians, we affirm that the Bible reveals objective truths—about God, Jesus Christ, and salvation—that stand apart from our personal preferences or experiences.

Engaging with a Relativistic World:

Respectful Dialogue: Encourage your grandchildren to listen to others’ perspectives with kindness and respect. Understanding that others may hold different truths is key, but they can also gently share that there are universal truths grounded in Scripture.

Faith and Reason: Help them understand that the Christian faith is not opposed to reason or evidence. Jesus is not just a subjective truth; He is the Truth (John 14:6). We can engage with people of different beliefs by showing how Christianity offers objective answers to the deepest questions of life.

Living in Tension: Living in a relativistic world means we are often called to hold tension between personal experiences and universal truth. This doesn’t mean denying one or the other but living in a way that reflects the truth of Scripture while valuing personal journeys.

Discussion Questions for Reflection and Application:

How do you reconcile your personal experiences with the truth of Scripture?

In what ways can we affirm absolute truth without dismissing the personal beliefs and experiences of others?

How does knowing that God’s truth is unchanging provide stability in a world that constantly shifts?

How can we respectfully engage with those who hold different beliefs while remaining faithful to the universal truth of Christ?

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

In an age where personal feelings often carry more authority than eternal truths, it’s easy to see why many—including our grandchildren—struggle with the idea that something can be true for everyone, regardless of individual experience. C.S. Lewis, always the clear-headed apologist, argued that truth is not dependent on our perception of it. He compared our relationship with truth to our relationship with the sun—not only do we see it, but by it, we see everything else. Similarly, Oswald Chambers wrote in My Utmost for His Highest that true faith must anchor itself in God’s unchanging character, not the shifting sands of human emotion or opinion.

Tim Keller and Francis Schaeffer spoke extensively to the crisis of relativism in the modern mind. Keller often emphasized that while our individual experiences matter deeply, they must be interpreted in light of God’s revealed truth—not the other way around. Schaeffer, with his prophetic voice, warned that a society untethered from absolute truth becomes adrift in meaninglessness. Yet, these thinkers don’t deny the value of personal stories—they simply insist that those stories find coherence within the grand, universal narrative of Scripture. N.T. Wright adds to this by reminding us that the Christian story is both cosmic and deeply personal—a new creation breaking in, where every believer plays a unique but harmonized part.

Beth Moore, Priscilla Shirer, and Joyce Meyer, all of whom have ministered profoundly to those walking through personal battles, emphasize that God meets us intimately, speaking into our specific situations through His Spirit and His Word. But they also affirm that God’s voice never contradicts His Word. As Beth Moore often says, "Our experiences with God are real, but they’re not authoritative unless they line up with Scripture." This balance—valuing personal relationship without compromising divine revelation—is essential for mentoring a generation steeped in individualism.

A.W. Tozer and Charles Spurgeon would boldly affirm that God is not subject to our preferences. Truth, they remind us, is not constructed—it is revealed. William Wilberforce and Hudson Taylor lived lives that bore witness to truth that transcended culture, personal cost, and popular opinion. Their steadfast commitment to Scripture—whether fighting injustice or crossing oceans with the gospel—demonstrates that truth is not only universal, it is transformational.

Yet, there is a pastoral tenderness woven through this conversation. Philip Yancey and Max Lucado gently remind us that people often arrive at truth through pain and searching. Rather than mocking relativism, we must offer a better hope—a rock to stand on. John Wesley and Charles Finney, great revivalists, taught that truth becomes powerful when it grips the heart—not just the mind. And Elisabeth Elliot, through suffering and surrender, showed how deeply personal faith can coexist with the bold declaration that Jesus is Lord—whether we feel Him or not.

So, can there be personal beliefs and universal truth at the same time? Yes—when our personal beliefs are shaped by truth, not in place of it. We are not asked to discard our experiences, but to submit them to the wisdom of a higher, eternal authority. In doing so, we help our grandchildren navigate a confusing world with clarity, humility, and love—offering them not just opinions, but the solid ground of God’s unchanging Word.

Session 4: Isn’t Being a Good Person Enough Without God—Or Is There Something More to Faith?
— Printable Handout

Focus: Grace, works, and the essence of salvation

Purpose Statement: To clarify the relationship between faith and works, explaining how salvation comes through grace alone while good works naturally flow from genuine faith.

Scripture Quotes:

"For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast." (Ephesians 2:8-9)

"What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?" (James 2:14)

"All of us have become like one who is unclean, and all our righteous acts are like filthy rags." (Isaiah 64:6)

"But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy." (Titus 3:4-5)

ICEBREAKER QUESTIONS:

for class discussions - What’s the difference between being nice and being truly good?

How would you explain the difference between “believing in God” and really trusting Him?

to start a conversation with others - Do you think being a good person is enough to get to heaven?

What do you think it really means to believe in God—more than just saying it?

SHORT ANSWER:

From the standpoint of the Independent Christian Church, which seeks to follow only what the Bible teaches, we need to look carefully at what God says about goodness, faith, and salvation.

Let’s start here: being a good person is good, but it's not the whole picture. Many people—maybe even your neighbors or friends—try to live kind, honest, generous lives. That’s something we should respect. But the Bible tells us that goodness alone isn’t what restores our relationship with God. In fact, in Romans 3:23, it says, “All have sinned and fall short of the glory of God.” That means no matter how “good” we are, we’ve all done things that separate us from God.

Imagine trying to jump across the Grand Canyon. Some might get farther than others, but none of us can make it across. That’s what trying to earn salvation by being good is like—it’s a gap we just can’t cross on our own. That’s why we need something more than just good behavior—we need grace. And that’s where faith in Jesus comes in.

The Bible says in Ephesians 2:8-9, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Faith isn’t just believing God exists. It’s trusting that Jesus died for your sins, rose again, and offers you new life—not just someday in heaven, but right now.

Think of it this way: being good is like watering a flower. It helps things grow. But faith is the seed. Without it, there’s no life to grow in the first place. Faith gives our goodness real purpose—it flows from love for God, not just love for being nice.

So no, being good without God isn’t enough—not because God is unfair, but because we were never meant to save ourselves. He wants a relationship with us. And that’s something goodness alone can’t create—but faith can. And from that faith comes a life that is truly good—good in the way God meant it to be.

So yes, being a good person matters—but faith is what brings our goodness to life.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

Beyond Good Behavior: Understanding Faith, Grace, and Works

Our society often reduces Christianity to a moral code or ethical system. The prevailing cultural narrative suggests that being a "good person" is what truly matters in life and in faith. Many people, including those outside religious traditions, embrace the idea that human goodness is the ultimate standard—if someone lives kindly, honestly, and generously, they've fulfilled what any reasonable God would require. This perspective views religion primarily as a path to ethical living rather than spiritual transformation.

Even within church communities, this mindset can take root. Many believe that Christianity is essentially about following rules, performing religious activities, and maintaining moral standards. The unspoken assumption becomes that salvation is earned through good behavior—that God keeps a cosmic scorecard of our actions, and those with enough positive points gain heaven's approval.

However, Scripture presents a fundamentally different understanding of faith and salvation. The Bible consistently teaches that no amount of human goodness can bridge the gap between humanity and God. Paul states this plainly in Ephesians 2:8-9: "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast."

This biblical truth doesn't diminish the importance of goodness but places it in proper context. Our good works are not the cause of our salvation but rather the result of it. When we truly grasp God's grace—that while we were still sinners, Christ died for us (Romans 5:8)—it transforms us from the inside out. As James explains, genuine faith naturally produces good works (James 2:14-26), not as a means of earning God's favor but as evidence of the new life within us.

The gospel liberates us from both religious performance and moral relativism. We don't have to anxiously wonder if we've been "good enough" because salvation rests entirely on Christ's finished work. Yet this same grace empowers us to live righteously, not from fear of punishment but from gratitude and love. Paul captures this beautiful dynamic in Titus 2:11-12: "For the grace of God has appeared that offers salvation to all people. It teaches us to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives."

In conversations with our grandchildren, we can help them see that Christianity isn't primarily a system of behaviors but a relationship with Jesus that naturally changes how we live. We can share how faith goes beyond being good—it's about being made new through Christ's sacrificial love. This message speaks powerfully to a generation weary of both religious legalism and moral uncertainty, offering the freedom that comes from being loved unconditionally while being called to something greater than self-determined goodness.

By explaining that salvation comes through grace alone while good works naturally flow from genuine faith, we offer our grandchildren a vision of Christianity that isn't reduced to rule-following but centers on transforming relationship with a God who loves them completely.

RESEARCH FROM THE GOSPELS:

Jesus’s earthly ministry consistently revealed that salvation is not something we earn by performing good deeds; it is a gracious gift given to those who believe. In Mark 2:17, He challenges the self-sufficient notion of inherent righteousness by saying, > “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” Here, Jesus emphasizes that no matter how good one might seem by human standards, all are in need of His healing and redemption. Good works, though commendable, cannot bridge the gap between our fallen state and the holiness of God. Instead, it is God’s grace working through faith that transforms our lives and ultimately grants us eternal life.

Yet Jesus also teaches that true faith is never passive—it naturally overflows into loving actions. In Mark 10:45, He underscores the essence of service by declaring, > “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” This powerful statement demonstrates that while our salvation is entirely unmerited—a gift received through faith—it is also meant to produce a life marked by selfless love and service. Good works are not the currency of salvation; they are the natural fruit that grows in a heart transformed by divine grace. Genuine faith shines through in acts of kindness, generosity, and sacrifice, echoing the very life Jesus lived.

Moreover, the invitation to eternal life is presented as a matter of heartfelt response rather than a tally of moral achievements. In John 5:24, Jesus offers comfort and assurance: > “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.” This teaching directs us to understand that salvation comes through a living relationship with God—a relationship initiated by His Word and accepted by our faith. While our actions testify to the reality of that faith, they are not the root of our salvation. Instead, the transforming power of His grace is what calls us to live a life that reflects the love, mercy, and service embodied in His own example.

Would you like to explore further how Jesus’s interactions with others throughout the Gospels illuminate the dynamic between grace and works, or how this understanding can guide us in our daily expressions of faith and service?

RESEARCH FROM WRITERS OF THE EPISTLES:

1. Salvation by Grace Alone:

The Bible is clear that salvation cannot be earned through human effort or good works. Instead, it is a gift of God's grace, received through faith in Jesus Christ.

Ephesians 2:8-9 (Paul on grace and faith): “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
Paul emphasizes that salvation is entirely by grace through faith, not by works. No one can claim credit for their salvation, as it is a gift from God. This clarifies that being "good" is not enough for salvation—only faith in Christ, grounded in God’s grace, can save.

Titus 3:5 (Paul on God's mercy and salvation): “He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.”
Here, Paul highlights that our salvation is not based on righteous deeds or good works, but on God's mercy. This reinforces the idea that good works are not the means to salvation but are a result of God's mercy and grace.

Romans 3:28 (Paul on justification by faith): “For we maintain that a person is justified by faith apart from the works of the law.”
Justification—being declared righteous before God—comes through faith, not by following the law or doing good works. This is a foundational teaching that sets Christianity apart from works-based systems of salvation.

2. Faith and Works: The Natural Outcome of Genuine Faith

While salvation is by grace through faith, good works are a natural result of this genuine faith. Works do not save, but they demonstrate the reality of the faith that saves.

James 2:17 (James on faith and works): “In the same way, faith by itself, if it is not accompanied by action, is dead.”
James teaches that genuine faith will naturally lead to good works. While faith alone saves, true faith is never alone; it is accompanied by actions that reflect the transformation Christ has worked in the believer’s life. Faith without works is a dead faith, not the kind of faith that brings salvation.

James 2:24 (James on the relationship between faith and works): “You see that a person is considered righteous by what they do and not by faith alone.”
James here clarifies that while faith is essential, true faith is revealed through actions. The works are not the basis of salvation but the evidence of authentic faith. A life that is truly changed by Christ will be marked by love, kindness, generosity, and other fruits of the Spirit.

Matthew 7:16-20 (Jesus on good fruit and true discipleship): “By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.”
Jesus emphasizes that the fruit we bear—our good works—is a reflection of the root of our faith. A good tree (genuine faith) naturally produces good fruit (good works). This is a reminder that works are the evidence of faith, not the means of salvation.

3. The Role of Grace in Empowering Good Works

Even though good works do not save, the grace of God empowers believers to live out their faith through good works. Salvation, by grace, transforms the heart, and this transformation produces works that are pleasing to God.

Ephesians 2:10 (Paul on grace and good works): “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
Paul explains that believers are created in Christ for good works. These works are not the basis of salvation, but they are the purpose for which believers are saved. Through God's grace, we are empowered to live lives that reflect His character and carry out the good works He has planned for us.

Titus 2:11-12 (Paul on grace and godliness): “For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.”
God’s grace teaches us to live godly lives, and it empowers us to reject sin and pursue righteousness. This shows that grace is not only the means of salvation but also the power that enables believers to live in a way that reflects God’s will.

Philippians 2:13 (Paul on God's work in believers): “For it is God who works in you to will and to act in order to fulfill his good purpose.”
Paul teaches that God’s grace works in believers to produce the desire and the ability to do His will. While salvation is by grace, it is also by grace that believers are empowered to live out their faith through good works.

4. The Example of Jesus: Grace and Works in Harmony

Jesus’ life exemplifies the perfect balance of grace and works. He came to fulfill the Father’s will and, through His work on the cross, made salvation possible for all who believe. His works were not just acts of kindness, but the fulfillment of God's plan for salvation.

Matthew 5:16 (Jesus on being salt and light): “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
Jesus teaches that our good works should be a testimony to the world, pointing others to God. Our actions, empowered by grace, reveal the truth of the Gospel and bring glory to God.

John 14:15 (Jesus on obeying out of love): “If you love me, keep my commands.”
Jesus shows that good works—obedience to His commands—are the natural response of love. Faith in Christ leads to a loving relationship with Him, and that love compels us to follow His teachings and live according to His will.

5. The Paradox of Grace and Works:

While salvation is entirely by grace, works are inseparable from true faith. The New Testament teaches that genuine faith in Christ results in a transformed life that produces good works, not to earn salvation but as the evidence of the salvation already received.

Romans 6:1-2 (Paul on grace and sin): “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?”
Paul argues that the grace of God, far from encouraging sin, actually empowers believers to live holy lives. The grace that saves us also teaches us to live differently, producing good works that reflect the transformation Christ has wrought in our lives.

Conclusion:

The New Testament clearly teaches that salvation is by grace alone, through faith in Jesus Christ, and not by works. However, this grace does not nullify the importance of good works; rather, good works are the natural outflow of genuine faith. While being "good" is not enough to earn salvation, the grace that saves will always produce a transformed life marked by good deeds, which glorify God. Good works are not the cause of salvation, but they are the evidence of it. As Christians, we are called to live out our faith through acts of love and service, empowered by the grace of God. This understanding helps us affirm the truth that salvation is entirely by grace, while works are the fruit of a genuine relationship with Jesus.

RESEARCH FROM MOSES AND THE PROPHETS:

1. The Human Assumption: Goodness Earns Favor

It’s natural to think that being “good” should be enough. It feels fair. And after all, God does care about goodness and justice.

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
— Micah 6:8

But this verse ends with humility before God—recognizing that even our best efforts fall short of His holiness.

The Old Testament is filled with examples where outward goodness or religious activity wasn’t enough without heart-level trust and obedience (Isaiah 1:11-17; Amos 5:21-24). God wants more than rule-followers—He wants surrendered hearts.

2. The Gospel Answer: Grace Is the Only Way

No one earns salvation. Scripture is crystal clear: we are saved by grace, not by our efforts.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
— Ephesians 2:8–9

Trying to be “good enough” is like trying to jump across the ocean. Some may go farther than others—but no one makes it to the other side. That’s why we need a Savior. Jesus did what we could never do.

“All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”
— Isaiah 53:6

This prophecy of Jesus shows the heart of grace: we go astray, but He takes our place.

3. The Role of Works: Fruit, Not the Root

Good works aren’t the cause of salvation—they’re the result.

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
— Ephesians 2:10

Same passage as before, just one verse later. God saves us by grace so that we can live lives that reflect His goodness. Faith without works is dead (James 2:17), but works without faith are just empty religion.

Salvation is like a tree:

Grace is the seed.

Faith is the root.

Works are the fruit.

You don’t grow fruit by taping apples to a dead branch. You grow fruit from a living tree.

4. Why This Matters in Real Life

Many people think Christianity is just about being a nice person. But nice people still carry hidden guilt, fear, and shame. Salvation by grace offers what works never can: peace with God.

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”
— Romans 5:1

This isn’t about trying harder. It’s about trusting deeper.

In a world that says, “Be true to yourself”, the gospel says, “Be made new in Christ.” That's a far better promise.

A Word for the Next Generation

Dear grandchildren, you will meet many “good” people. You’ll try to be good yourself. But don’t fall into the trap of thinking that goodness alone saves. It doesn’t.

What saves is grace—undeserved, unearned, and unshakable. Faith in Jesus is not just a religious label; it’s the doorway to life, forgiveness, and a relationship with the living God.

And once you’ve received that grace? Let it shape how you live. Let your life be so full of good fruit that others taste it—and want to know where it came from.

Not to earn salvation. But to thank the One who gave it freely.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

This is an essential question in the life of every believer: Is being good enough, or is there more to faith? It’s a question that touches the very heart of the gospel, where grace and works are often misunderstood or wrongly separated. For your grandchildren, this session could provide clarity on the fundamental truth of salvation and the role of works as evidence of genuine faith. We can explore this from both theological principles and practical examples in the lives of Abraham, Isaac, Jacob, and Joseph.

1. Grace Alone: The Foundation of Salvation

Before we can understand the relationship between faith and works, we must first establish that salvation is by grace alone.

Grace means God’s unmerited favor—His decision to offer salvation to humanity, not because we deserve it, but because of His love and mercy.

Ephesians 2:8-9 is a key verse that explains this foundational truth:
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

Salvation is a gift that we receive, not a reward for being good. It's essential that your grandchildren understand that no amount of good works can earn salvation; it’s a gift from God, received by faith.

2. Abraham’s Faith and God’s Promise: Faith Comes First

Abraham is a powerful example of salvation by faith and grace. Even before the law was given, Abraham’s righteousness was credited to him because of his faith.

Genesis 15:6: “Abram believed the Lord, and he credited it to him as righteousness.”
Abraham believed God's promise, and that faith made him righteous before God, not his good works.

Legacy Lesson for Grandchildren:
Help them understand that like Abraham, their faith is what justifies them before God, not how good they are or how much they do. God’s love and grace come first, and the response to that grace is faith.

3. Isaac, Jacob, and the Promise of Grace Through Generations

In the lives of Isaac and Jacob, we see a continuation of God's covenant promises, passed down through faith. These patriarchs did not earn God's favor because of their actions; it was God's grace that sustained them.

Isaac: Even though Isaac’s life seemed quieter than Abraham’s, his story shows how God's grace is extended through families. Isaac’s life was marked by God's ongoing promises, and even when he faltered, God was faithful.

Jacob: Jacob's transformation from a deceiver to the patriarch of the twelve tribes of Israel demonstrates that God's grace extends to the imperfect. His story teaches that God’s favor and promises are not based on human perfection but on His sovereign grace.

Legacy Lesson for Grandchildren:
Remind your grandchildren that salvation is not dependent on perfection. God’s grace reaches into the lives of ordinary, imperfect people, and it’s through faith in God's promises, not personal goodness, that we are saved.

4. Good Works: The Natural Fruit of Genuine Faith

While salvation comes through grace, true faith will always result in a change of life. The Bible teaches that good works do not save us, but they are the evidence of our salvation.

James 2:17: “In the same way, faith by itself, if it is not accompanied by action, is dead.”
Good works are the natural outflow of genuine faith. They don’t save us, but they demonstrate the authenticity of our faith.

Ephesians 2:10: “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
We are saved to do good works, but those works are the fruit of a transformed life, not the root of our salvation.

Legacy Lesson for Grandchildren:
Encourage them to view good works as an expression of their love for God and others, rather than a checklist to earn favor with God. They should know that their actions will naturally reflect their faith, but the priority is always the grace and faith that saves them.

5. Joseph’s Life: A Model of Faith Expressed Through Works

Joseph’s life beautifully illustrates how faith and works work together. Despite his many trials, Joseph remained faithful to God, and his actions—his forgiveness of his brothers, his integrity in Potiphar's house, and his leadership during the famine—were a direct result of his relationship with God.

Joseph’s good works were never the means by which he earned God's favor, but rather the natural expression of his faith in God’s sovereignty and goodness.

Legacy Lesson for Grandchildren:
Teach them that Joseph’s life wasn’t about doing good to gain favor; it was about living out his faith, which manifested itself in acts of mercy, integrity, and leadership. They, too, should allow their faith to shape the way they live in the world.

6. The Balance Between Faith and Works: The Practical Application

Salvation by Faith: It's essential to emphasize that nothing we do can save us—our righteousness is based solely on Jesus’ sacrifice on the cross. No amount of good works can replace or add to the finished work of Christ.

Works as Evidence: While good works don’t save, they show the world that we’ve been transformed by grace. They are the natural outpouring of a heart that has been changed by Jesus. Our good works demonstrate our faith and serve as a witness to others.

Practical Steps for Living Out This Truth:

Live as Christ did: Encourage your grandchildren to love others, show kindness, and act with integrity—not to earn God’s favor, but because they’ve already received it.

Be humble in good works: Teach them that while good works are important, they should always be done in humility, recognizing that God is the one who empowers them to do good.

Trust in grace daily: Help them understand that even when they fail, God’s grace is sufficient, and their salvation is not in jeopardy because of their failures, but secured by Jesus.

Discussion Questions for Reflection:

How do you think good works show that we have genuine faith?

Why is it important to remember that salvation comes through grace and not our own good deeds?

How can we stay humble when we do good works for others?

What are some examples of good works that flow out of your faith in Christ?

How does knowing that salvation is a gift of grace change the way we approach our day-to-day lives?

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

One of the most pervasive misunderstandings—especially among young people—is the idea that “being good” is enough to get into heaven. But Scripture makes it clear that no one is saved by good behavior alone. C.S. Lewis said it simply: Christianity is not about making bad people good, but about making dead people alive. This echoes the message of the Apostle Paul in Ephesians 2:8–9, a truth championed by John Piper, R.C. Sproul, and A.W. Tozer—that salvation is by grace through faith, not from ourselves, and certainly not from our moral résumé.

John Wesley and Charles Finney, while emphasizing holy living and the necessity of a changed life, were clear that it is God’s grace that initiates and sustains salvation. Works are the fruit, not the root, of our relationship with Christ. Francis Chan puts it bluntly: lukewarm Christianity—where people try to “do enough good” without surrender—is not biblical faith. Similarly, Dietrich Bonhoeffer warned in The Cost of Discipleship against "cheap grace"—grace that costs nothing and demands nothing. True faith is always accompanied by a transformed life, but the transformation flows out of what God has done, not what we can earn.

Max Lucado and Philip Yancey offer the gentle reminder that grace is scandalous because it meets us when we don’t deserve it. Yancey calls grace “the last best word,” because in a world where people earn everything, God flips the script. Tim Keller also reminds us that religion says “I obey, therefore I’m accepted,” but the gospel says, “I’m accepted, therefore I obey.” This distinction is crucial in mentoring grandchildren who may confuse being “nice” or socially moral with being saved.

Beth Moore, Priscilla Shirer, and Joyce Meyer speak powerfully to the daily walk of faith. They affirm that good works—acts of kindness, service, integrity—are vital, but not to earn God’s love. Rather, they flow from a heart that has been captured by that love. This is the same Spirit-led obedience George Müller demonstrated when he depended entirely on God for the care of orphans, and Hudson Taylor modeled as he carried the gospel to China—not to prove their worth, but because they were already secure in Christ.

Billy Graham preached this gospel of grace to millions, declaring that no matter how “good” someone is, all have sinned and fall short of God’s glory. Yet, Graham always pointed to the cross, where Christ’s perfect righteousness became ours by faith. Spurgeon too preached grace as “sovereign and free,” insisting that no amount of churchgoing, tithing, or virtue could ever substitute for the blood of Christ.

Faith that saves is never alone—it is always accompanied by action. James wrote that faith without works is dead, but he wasn’t contradicting Paul. As Alistair Begg and Sinclair Ferguson explain, Paul speaks to the means of salvation (grace alone), and James to the evidence of salvation (a life changed by that grace). Works are not the pathway to heaven—they are the proof that we are already on it.

So no, being good is not enough. But being good isn’t the goal—being made new is. That only comes through trusting Jesus Christ, who did what we could never do: lived perfectly, died sacrificially, and rose victoriously. When we believe that, grace saves us—and good works follow, not to earn God’s love, but to reflect it.

Session 5: Why Trust the Bible—And What Difference Should It Make?
— Printable Handout

Focus: The reliability and transforming power of Scripture

Purpose Statement: To examine the historical reliability, internal consistency, and life-changing impact of the Bible, encouraging believers to build their lives on its foundation.

Scripture Quotes:

"All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work." (2 Timothy 3:16-17)

"For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." (Hebrews 4:12)

"Your word is a lamp for my feet, a light on my path." (Psalm 119:105)

"Heaven and earth will pass away, but my words will never pass away." (Matthew 24:35)

ICEBREAKER QUESTIONS:

for class discussions - Was there a time in your life when a Bible verse really changed the way you saw things?

What’s one way your faith shows up in your everyday routines?

to start a conversation with others - Have you ever read something in the Bible that made you question it?

Do you think faith should change the way someone lives every day—or just be personal?

SHORT ANSWER:

Why Trust the Bible? You may have heard people say that the Bible is the most important book in the world and wonder if it’s really worth all that trust. The Bible isn’t just one book—it’s a library of 66 books written over about 1,500 years by around 40 different authors. And yet, despite this variety, it tells one big, unified story about who God is, about people, and about how God is rescuing and restoring His creation through Jesus Christ. This surprising unity over such a long period isn’t just interesting—it points to something deeper: the Bible is not merely a human book but one inspired by God. Historical discoveries and archaeological finds keep confirming many details in Scripture, and thousands of ancient manuscripts preserved over the centuries show that what we read today is remarkably close to what was originally written. Moreover, the Bible contains hundreds of fulfilled prophecies, including many about Jesus that were written centuries before His birth. Even Jesus Himself treated the Scriptures as absolutely true and authoritative, and if we trust Him, it makes perfect sense to trust His view of the Bible.

But why does trusting the Bible matter in our everyday lives? When we believe that it is God’s inspired Word, it starts to shape the way we think and live. The Bible helps us understand not only who God is but also who we are, what is really wrong with our world, and how God is making things right through Jesus. It’s like having a lamp to guide our footsteps—Psalm 119:105 tells us that God’s Word is "a lamp to our feet, a light on our path." That guidance is meant to help us make wise decisions, especially when life gets confusing or challenging. Beyond giving us useful information, the Bible transforms our character by teaching us how to grow to be more like Jesus. It connects us to God, inviting His presence into our everyday moments, and it equips us for every good work He has prepared for us. When we approach the Bible by reading it regularly and prayerfully—seeking understanding and being willing to be challenged—we allow it to shape our lives in powerful ways. We even find it enriching to read Scripture in community, discussing its meaning with others who follow Jesus, so that we learn together rather than sticking only to our favorite parts.

In short, we trust the Bible because it is historically reliable, carefully preserved through countless manuscripts, remarkably unified despite being written by many different people, and filled with predictions that later came true—all of which point to its divine inspiration. And the difference it makes is not just a matter of facts, but of life itself. The Bible shapes our worldview, guides our decisions, transforms our character, and connects us with the God who created us and loves us deeply. It doesn’t merely answer questions about history or science—it invites us into an amazing relationship with Jesus, helping us understand our own unique stories as part of a grand, unfolding narrative of hope, love, and redemption.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

In our modern world, truth often gets treated as something personal and subjective. “Live your truth,” people say, as if truth changes based on opinion or preference. As a result, many in our culture—including our grandkids—are growing up unsure if there is such a thing as absolute truth at all. The Bible is frequently viewed as outdated, flawed, or just one of many religious texts, often lumped in with myths or cultural folklore. With so many voices and influences, how can we help them see the Bible not only as trustworthy but as essential?

The answer begins with the remarkable reliability of Scripture. Historically, the Bible has more manuscript evidence than any other ancient document. It was written over 1,500 years by around 40 different authors—kings, prophets, fishermen, and scholars—yet it speaks with one unified voice. Its prophecies have been fulfilled, its teachings have stood the test of time, and its message has transformed lives across every generation and culture. In 2 Timothy 3:16, Paul says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” The Bible isn’t just inspiring—it’s inspired. It’s not just good advice—it’s God’s Word.

But beyond historical facts and logical consistency, what truly sets the Bible apart is its power to change lives. It convicts hearts, comforts the broken, guides the confused, and gives hope to the hopeless. Hebrews 4:12 tells us, “For the word of God is alive and active. Sharper than any double-edged sword...” Trusting the Bible means more than believing it's true—it means letting it shape how we live, how we think, and how we love. It becomes the foundation we build on, the lens we see life through, and the anchor that holds us steady in a shifting world.

As grandparents and mentors, we can help the next generation see that the Bible isn’t just a book about life—it’s the very words of the God who gives life. When we live it out with conviction, humility, and joy, we offer living proof that God’s Word can still be trusted—and still transforms.

RESEARCH FROM THE GOSPELS:

The Bible stands firm as the enduring testimony of God's word—a word that has not only shaped history but continues to transform lives today. In Matthew 24:35, Jesus reminds us, > “Heaven and earth will pass away, but my words will not pass away.” This declaration assures us that the Scriptures are not mere historical artifacts but divinely inspired truth that transcends time. The reliability of the Bible rests on its divine origin and the consistent narrative woven through the life of Jesus. For believers, Scripture is not simply a book to be studied; it is a steadfast foundation that informs every decision, guiding us with wisdom that is as relevant today as it was centuries ago.

The internal consistency of the Bible further reinforces our trust in its teachings. Even though its texts were written over many centuries by various authors, the Gospels present a united message through the life, teachings, and sacrificial love of Jesus. In His prayer recorded in John 17:17, Jesus prays, > “Sanctify them in the truth; your word is truth.” This powerful affirmation not only highlights the veracity of Scripture but also its transforming power—calling us into a deeper understanding of God’s character and His overarching plan of salvation. Such consistency offers a resounding assurance that the promises found in these pages are not subject to human whims but are as certain as the eternal nature of God Himself.

Beyond historical reliability and internal consistency, the life-changing impact of the Bible is evident in the way it transforms hearts and behavior. Jesus’ ministry, as documented throughout Matthew, Mark, Luke, and John, was marked by encounters that brought healing, forgiveness, and renewal. His words ushered in a vision of a kingdom based on love, justice, and mercy—a vision that invites every believer to participate in its unfolding reality. When we build our lives on the foundation of God's word, we are empowered to pursue lives marked by compassion and service, embodying the grace that flows from an intimate relationship with Christ.

In a culture that often questions absolute truths, trusting the Bible makes a profound difference. It offers a compass by which we navigate personal challenges and moral dilemmas, grounding our personal faith journey in an unchanging, historical reality. As you commit your life and legacy to the transforming power of Scripture, you embrace a divine narrative that not only equips you for today but also for eternity.

Would you like to explore further how the fulfillment of biblical prophecy underpins its historical reliability, or dive into practical ways to integrate its teachings into your daily life?

RESEARCH FROM WRITERS OF THE EPISTLES:

1. Historical Reliability of the Bible

The Bible is not a mere collection of religious ideas; it is a historically reliable document. The New Testament, in particular, is rooted in eyewitness testimony and written within a time frame that allows for the verification of its claims.

a) Eyewitness Testimony and Early Manuscripts

The New Testament is made up of writings from eyewitnesses or those who were closely associated with the apostles, lending it historical credibility. Many of the events described in the Gospels and Acts are grounded in real, verifiable historical events.

Luke 1:1-4 (Luke's preface): “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”
Luke clearly states that his account is based on the testimony of eyewitnesses and his own careful investigation, reinforcing the historical reliability of the Gospels.

b) Manuscript Evidence

The Bible has an abundance of ancient manuscripts, far more than any other ancient document. The New Testament has over 5,800 Greek manuscripts, and the Old Testament has been preserved through a meticulous process over centuries. These manuscripts align with remarkable consistency, underscoring the trustworthiness of the Scriptures.

1 John 1:1 (John on eyewitness testimony): “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.”
John affirms that the testimony he offers is firsthand, validating the Bible as a reliable historical document.

c) Archaeological Evidence

Archaeology continues to confirm the historical accuracy of the Bible. For example, the discovery of ancient cities like Jericho and findings that support the existence of figures like King David have confirmed the Bible’s historical claims.

Luke 3:1-2 (Historical context): “In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene—during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.”
Luke situates the events he describes within a specific historical and political context, which can be cross-checked with known historical facts.

2. Internal Consistency of the Bible

Despite being written over 1,500 years by over 40 different authors from diverse backgrounds, the Bible exhibits remarkable internal consistency. It presents one unified message: the salvation of humanity through God’s grace and the person of Jesus Christ.

a) Unified Message

From Genesis to Revelation, the Bible consistently points to God’s plan for salvation through Jesus Christ. The Old Testament prophecies point forward to Christ’s coming, and the New Testament shows how Jesus fulfills those promises.

Luke 24:44 (Jesus speaks about the Scriptures pointing to Him): “He said to them, ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’”
Jesus affirms that the entirety of the Old Testament points to Him, revealing a consistent narrative of redemption throughout Scripture.

b) Coherent Doctrine

The Bible’s teachings on key doctrines—such as salvation, the nature of God, and the work of Jesus—are consistent across all books, even though they were written by different authors in various cultural contexts.

2 Timothy 3:16-17 (Paul on the inspiration of Scripture): “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
Paul emphasizes that the entirety of Scripture is inspired by God and is consistent in its purpose—equipping believers for a godly life.

3. The transforming Power of the Bible

The Bible is not only historically reliable and internally consistent, but it also has a life-changing impact on those who read it, believe it, and apply its truths.

a) Personal Transformation

Countless individuals throughout history have testified to the Bible's ability to transform lives. From the apostle Paul, who went from persecuting Christians to becoming one of the faith’s greatest proponents, to modern-day believers, the Word of God has the power to radically change hearts and minds.

Romans 12:2 (Paul on the renewing of the mind): “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”
The Bible renews the mind, leading to transformation in the life of the believer. By internalizing Scripture, we begin to think differently, act differently, and align our lives more closely with God's will.

b) Spiritual Growth

The Bible is central to the spiritual growth of a Christian. Regular study of the Word enables believers to grow in their understanding of God and in their ability to live according to His will.

2 Peter 1:3-4 (Peter on God's power through the Word): “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.”
Peter teaches that through the knowledge of God and His promises in Scripture, believers are equipped to live a godly life and participate in the divine nature.

c) Guidance for Life

The Bible offers practical wisdom for navigating life. It provides answers to questions about relationships, morality, purpose, and living a life that honors God.

Psalm 119:105 (The Word as a guide): “Your word is a lamp for my feet, a light on my path.”
The Psalmist reflects on the Word of God as a source of guidance and wisdom in life. It illuminates the path, offering direction in both everyday decisions and larger life choices.

d) Peace and Comfort

The Bible brings peace to troubled hearts and comfort to those who are suffering. Its promises remind believers of God's faithfulness and His presence, even in times of hardship.

John 14:27 (Jesus on peace): “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”
Jesus offers a peace that surpasses all understanding, which can be found through the promises and truths of Scripture.

4. What Difference Should It Make?

The Bible is not just a book to be studied—it is a book that calls for a response. Trusting the Bible means building your life on its foundation, living according to its truths, and allowing it to shape your character, decisions, and worldview.

Matthew 7:24-27 (Jesus on building on the rock): “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.”
Jesus teaches that trusting His Word and living according to it is like building a house on a solid foundation. In the storms of life, only the foundation of God’s Word will stand firm.

Conclusion

The Bible is historically reliable, internally consistent, and powerful in transforming lives. It is the foundation upon which believers are called to build their lives. By trusting in the Bible, we align ourselves with the unchanging truth of God’s Word, finding guidance, transformation, peace, and purpose. As believers, we are encouraged not only to trust the Bible but also to let it shape every area of our lives, reflecting its power to change us and guide us in living for God’s glory.

RESEARCH FROM MOSES AND THE PROPHETS:

1. A Book Unlike Any Other: Scripture’s Divine Origin

The Bible isn’t just ancient literature—it claims divine authorship. The prophets and apostles spoke not from their own wisdom, but as messengers of God.

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.”
— 2 Timothy 3:16

This phrase “breathed out by God” means Scripture originates with Him. That’s why it carries authority, and why it speaks across generations with timeless relevance.

“The grass withers, the flower fades, but the word of our God will stand forever.”
— Isaiah 40:8

Empires rise and fall. Opinions change. But God’s Word remains unshaken.

2. Historically Reliable, Internally Consistent

The Bible’s trustworthiness isn’t just a matter of faith—it’s also supported by evidence:

Manuscript evidence: No ancient text is as well-preserved as the Bible. Thousands of early manuscripts confirm the accuracy of transmission over centuries.

Archaeological findings: Discoveries continually affirm biblical places, events, and cultures (e.g., the Dead Sea Scrolls, the Pool of Bethesda, the Hittite civilization).

Prophetic fulfillment: Specific Old Testament prophecies—such as Isaiah 53—were fulfilled in the life, death, and resurrection of Jesus.

And despite being written over 1,500 years by more than 40 authors on three continents, the Bible tells one unified story—God’s plan to redeem His people through Jesus Christ.

“Sanctify them in the truth; your word is truth.”— John 17:17

3. Transformational Power: Not Just Words on a Page

Unlike any other book, the Bible doesn’t just inform—it transforms. People don’t merely study it. It reads them.

“For the word of God is living and active, sharper than any two-edged sword... discerning the thoughts and intentions of the heart.”
— Hebrews 4:12

This is why millions have given their lives—not just for the Bible, but because of the One it reveals.

Through Scripture, God speaks today. He comforts, convicts, and guides. It is our daily bread, our light in the dark, our compass in confusion.

“Your word is a lamp to my feet and a light to my path.”
— Psalm 119:105

4. Building Your Life on the Word

Jesus didn’t just affirm Scripture—He built His teaching on it, quoting it constantly, even in His final moments on the cross. And He calls us to not only hear the Word, but to obey it.

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.”
— Matthew 7:24

Storms will come—cultural, personal, emotional. But if your life is built on the Word of God, you will stand.

A Word for the Next Generation

Dear grandchildren, you’ll hear many voices. Some will say the Bible is outdated. Others will say truth is personal. But here is what I want you to know:

The Bible is not just a book—it is a letter from the God who made you, saved you, and loves you. It will lead you to Christ, hold you steady in every season, and feed your soul like nothing else.

Don’t just read it—live it. Let it shape your mind, your choices, and your future. If you trust anything in this world, trust the Word of the living God.

Because when everything else shifts, His Word remains.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

In a world where information is constantly changing and opinions about truth can feel unstable, the Bible stands as a timeless, reliable foundation. For your grandchildren, understanding why they can trust the Bible and how it can transform their lives is crucial. This session will explore the trustworthiness of Scripture and the profound difference it can make in their personal lives and worldview.

1. The Historical Reliability of the Bible

One of the first questions many people ask is, “Can we trust the Bible? Is it really reliable?”

Historical Accuracy: The Bible is not just a spiritual book; it is also a historical one. Archaeological discoveries consistently support the events and places mentioned in Scripture. Cities, figures, and events recorded in the Bible have been corroborated by external sources, showing that the Bible accurately reflects the historical world of its time.

The Manuscript Evidence: The Bible is the most well-attested ancient document in history. The New Testament alone has over 5,800 Greek manuscripts, many of them dating back to within decades of the original writings. This gives us a high degree of confidence that what we read today closely matches what was originally written.

Legacy Lesson for Grandchildren:
Teach them that the Bible is not a mere collection of myths or fables but a document rooted in history, with real events, people, and places. They can trust that the Bible reliably communicates the story of God’s work in the world.

2. The Internal Consistency of the Bible

Another common concern is whether the Bible contradicts itself, given that it was written over thousands of years by many different authors. While the Bible consists of many books—written by different people, in different places, and at different times—it remains internally consistent.

Unified Message: Despite the diversity of authors and genres, the Bible presents a unified message: the story of God’s redemption of humanity through Jesus Christ. Every book, from Genesis to Revelation, points to God’s plan to save humanity.

Unity in Diversity: The Bible’s consistency, despite being written in different historical, cultural, and linguistic contexts, is one of the strongest arguments for its divine inspiration. Writers such as Moses, David, Isaiah, and Paul, each with their unique perspectives and experiences, harmonize perfectly to reveal God's unchanging purpose.

Legacy Lesson for Grandchildren:
Explain that the Bible's consistency over time and through a wide variety of authors is a testament to its divine authorship. They can be confident that the message of the Bible is not contradictory but perfectly cohesive, revealing God’s truth through different perspectives.

3. The transforming Power of the Bible

While the Bible is historically reliable and internally consistent, its most profound impact comes from its power to change lives. The Bible is not merely a book of knowledge; it is living and active.

The Power of God’s Word: Hebrews 4:12 says, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” The Bible speaks to the deepest parts of our being and is able to transform our thoughts, attitudes, and actions.

Personal Transformation: Through the Bible, countless lives have been changed. People are drawn to God, find comfort in times of trouble, are convicted of sin, and are called to greater love and obedience. The Bible isn’t just an ancient book—it is alive and speaks to our hearts today, offering wisdom, correction, and encouragement.

Legacy Lesson for Grandchildren:
Help your grandchildren understand that the Bible is more than a book—they can experience God’s presence through it. It has the power to change their hearts, guide their decisions, and shape their character as they grow in their relationship with God.

4. Building Your Life on the Foundation of Scripture

As believers, we are called to build our lives on the Word of God. The Bible offers wisdom for every area of life—our relationships, our work, our decisions, and our purpose.

Matthew 7:24-27: Jesus likens those who hear and obey His words to wise builders who build their houses on solid rock. In contrast, those who ignore His words are like foolish builders who build on sand. When the storms of life come, only the house built on the rock (the Word of God) will stand firm.

Guidance for Daily Living: The Bible is not just for Sunday mornings. It is meant to guide us every day. When we build our lives on Scripture, we gain direction for our relationships, decisions, and attitudes. God's Word offers answers to life’s hardest questions and brings peace amidst life’s challenges.

Legacy Lesson for Grandchildren:
Encourage your grandchildren to make the Bible their foundation—just as they would build a house on a solid rock, they should build their lives on the unshakable truth of Scripture. When they face trials, decisions, or challenges, God’s Word will provide the wisdom and stability they need.

5. The Bible’s Call to Action: Not Just Knowledge, But Transformation

The Bible is not just meant to be studied but lived out. Its purpose is not to fill our minds with information but to transform our hearts and actions.

James 1:22: “Do not merely listen to the word, and so deceive yourselves. Do what it says.”
The Bible’s power is in its application. It’s not enough to know what it says; we are called to live according to it. When we allow the Bible to shape our actions, we reflect the character of Christ to the world.

Living as Salt and Light: As your grandchildren grow, they will be faced with many challenges and temptations. The Bible teaches them how to live as salt and light in a dark world—bringing God’s love and truth to the people around them.

Legacy Lesson for Grandchildren:
The Bible isn’t just a textbook to be read; it’s a guide to be followed. Help your grandchildren understand that as they follow God’s Word, their lives will be a testimony to others of His love, goodness, and truth.

Discussion Questions for Reflection:

What are some reasons you believe the Bible is reliable and trustworthy?

How has the Bible changed your life or your way of thinking?

What does it mean to build your life on the foundation of God’s Word?

How can you apply the teachings of the Bible to your everyday life?

Why do you think it’s important to live according to the Bible, rather than just knowing it intellectually?

Closing Prayer for the Session:

"Father, thank You for the gift of Your Word, which is reliable, consistent, and powerful. Help us to trust it fully, not just as a historical document but as a living guide for our lives. May Your Word shape our hearts, transform our actions, and build our lives on a firm foundation. Help us to not only read it but live it, so that others may see Your love and truth in us. In Jesus' name, Amen."

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

In a culture where truth often feels like shifting sand, trusting the Bible as solid ground is more vital than ever. C.S. Lewis once wrote that the Bible is not merely literature—it is revelation. It claims to be the very breath of God (2 Timothy 3:16), and the Christian life stands or falls on whether that claim is true. R.C. Sproul, known for his deep reverence for Scripture, firmly taught that the Bible is inerrant—not because the church says so, but because God cannot lie. Its authority flows from the Author, not from public opinion.

From a historical perspective, N.T. Wright and Tim Keller remind us that the Bible holds up under rigorous scrutiny. The New Testament documents are among the most well-attested ancient texts in existence. Wright often points to the consistency of the gospel message across time and culture—despite being written over centuries by multiple authors, the Bible tells one cohesive story of redemption, centered in Jesus Christ. Francis Schaeffer adds that the Bible not only explains spiritual matters, but offers a worldview that makes sense of reality itself—morality, beauty, purpose, suffering, and hope.

But it’s not just the Bible’s reliability that matters—it’s what the Bible does. A.W. Tozer and Charles Spurgeon spoke often of the Word as living and active, like a sword that cuts through the noise of our lives. Oswald Chambers emphasized that Scripture isn't just a comfort—it’s a call to obedience. When Elisabeth Elliot lost her husband to missionary martyrdom, and Corrie ten Boom faced the horrors of a Nazi concentration camp, it was Scripture—not sentiment—that anchored their souls. The Bible gave them strength when emotions failed and life made no sense.

For many today, especially younger generations, the question isn’t just “Is the Bible true?” but “Does it matter?” Francis Chan and Beth Moore would say yes—not only is it true, it’s transformational. Chan urges believers to stop treating the Bible as a textbook and start treating it as a love letter from a holy God. Beth Moore speaks of how the Word renews the mind, convicts the heart, and sets the soul on fire. Billy Graham held up the Bible in every crusade and simply proclaimed, “The Bible says…” because he believed that the Word of God carries its own power when faithfully declared.

Alistair Begg and Sinclair Ferguson teach that trusting the Bible means submitting to it—even when it challenges us. And Joyce Meyer, with a focus on practical discipleship, reminds believers that it’s not about how much of the Bible you know—it’s about how much of it you obey. Scripture is not just information; it’s transformation. As Charles Finney and John Wesley saw during the Great Awakenings, when people return to the Word, revival follows. The Bible does not just change individuals—it changes families, communities, and cultures.

George Müller built orphanages without asking for a dime—trusting God, guided only by Scripture and prayer. Amy Carmichael lived for decades in India, pouring herself out for children because the Bible compelled her to do so. These lives demonstrate that the Bible is not merely a historical artifact—it is a living compass for today.

So why trust the Bible? Because it is God’s Word—true, timeless, and trustworthy. And what difference should it make? Every difference. It tells us who we are, who God is, what went wrong, and how to find redemption. It teaches us how to live, how to suffer, how to love, and how to die with hope. If we want our grandchildren to stand strong in a shaky world, we must help them plant their lives on the unshakable foundation of Scripture.

Session 6: Do Science and Faith Belong in the Same Conversation?
— Printable Handout

Focus: The compatibility of scientific inquiry and biblical faith

Purpose Statement: To demonstrate how science and faith address different but complementary questions, helping believers understand that scientific discovery can deepen our appreciation for God's creative work.

Scripture Quotes:

"The heavens declare the glory of God; the skies proclaim the work of his hands." (Psalm 19:1)

"For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse." (Romans 1:20)

"By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible." (Hebrews 11:3)

"Great are the works of the LORD; they are pondered by all who delight in them." (Psalm 111:2)

ICEBREAKER QUESTIONS:

for class discussions - Have you ever felt amazed by science and still deeply believed in God?

How does being a Christian shape the way you think about things like technology or medicine?

to start a conversation with others - Do you think science and faith can work together, or are they totally separate?

What do you think being a Christian looks like at school or at work—does it make a difference?

SHORT ANSWER:

Let us explore a question as old as the stars and yet as fresh as morning dew: Do science and faith belong in the same conversation? Or has science, in all its mighty achievements, made faith somehow unnecessary?

Let me tell you plainly — not only can science and faith belong together, they must walk hand in hand if we are to understand the fullness of God’s creation. You see, from our Independent Christian Church tradition, we believe that “all truth is God’s truth.” That means wherever we find truth — whether in the pages of Scripture or the equations of physics — we are uncovering the handiwork of the same Creator.

Science, at its best, is the humble study of how the world works — how stars shine, how trees grow, how our bodies heal. But faith speaks to the deeper questions: Why is there anything at all? Who gave us this beauty and order? What is our purpose? These are not rival ways of seeing, but two eyes working together to give us depth. Science can tell us that water is made of hydrogen and oxygen. But faith tells us why Jesus turned water into wine — to show the joy of God’s kingdom breaking into the world!

Some think science has made faith obsolete — as if once we know how a rainbow forms, we no longer need the God who promised Noah peace through it. But that's like saying once you know how a clock works, you don’t need a clockmaker. Science explains the mechanism, faith reveals the meaning.

Great scientists of history — Newton, Kepler, Pascal — were also men of deep faith. They studied creation not to replace God, but to glorify Him. And today, many scientists still hold faith in their hearts, seeing no contradiction between the test tube and the testimony.

So no, science has not made faith obsolete. Instead, it gives us new reasons to worship — to stand in awe, not just at the stars, but at the One who “calls them each by name” (Isaiah 40:26). Faith gives science its soul, and science gives faith its substance. Keep asking questions. God is not afraid of them.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

In today’s culture, many people assume you have to choose between science and faith—as if they’re two competing worldviews that can’t possibly coexist. Young people especially hear the message that if you believe in science, you must leave God behind. Schools, media, and online voices often present faith as something unscientific or even anti-intellectual. But that’s a false choice, and it’s one we must help the next generation understand more clearly.

Science and biblical faith aren't enemies—they’re allies that explore different dimensions of the same reality. Science seeks to answer the how questions: How does the natural world work? What laws govern the universe? Faith, on the other hand, seeks to answer the why: Why are we here? What is our purpose? Who is behind it all? The Bible opens with a foundational truth in Genesis 1:1: “In the beginning, God created the heavens and the earth.” That statement isn’t at odds with science—it sets the stage for discovery. When we explore the natural world, we are uncovering the intricate design of a Creator who crafted it with wisdom and purpose.

Romans 1:20 affirms this when Paul writes, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made...” In other words, the more we learn about the universe, from the complexity of DNA to the vastness of galaxies, the more we see the fingerprints of God. Scientific discovery can lead us to awe and worship—not away from it.

For our grandkids who love science or are asking tough questions, we don’t need to dismiss those interests—we can encourage them! We can show them that many great scientists, past and present, were also people of deep faith. When we frame science and faith as partners rather than rivals, we help younger generations see a bigger picture: that God is not threatened by our questions—He invites them. After all, He is the Author of both the Scriptures and the universe.

RESEARCH FROM THE GOSPELS:

Science and faith share a wondrous common ground—they both invite us into a deeper exploration of truth. Jesus’s teachings encourage us to look at the natural world as a canvas that reveals God’s artistry. In Matthew 6:26, He reminds us, > “Look at the birds of the air, for they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.” This invitation to observe nature speaks to the very heart of scientific inquiry. When we study the intricate details of creation, we aren’t stepping away from our faith; rather, we are uncovering layers of divine craftsmanship. Both realms of inquiry—science, which explains how the universe operates, and faith, which delves into why we exist—can complement each other, deepening our appreciation for God’s creative work.

Jesus’s words also offer a bridge between the empirical and the eternal. In John 8:12, He declares, > “I am the light of the world.” This light not only dispels physical darkness but also illuminates our path to truth in every aspect of life. Science shines a lens on the marvels of the physical universe, while the spiritual light of Christ guides us to understand the deeper meanings behind our existence. By engaging with scientific discoveries, we are invited to marvel at the complexity and order of creation—a pursuit that reinforces our understanding of the Creator’s intentional design.

Moreover, the call to seek truth is at the very core of both scientific investigation and spiritual growth. In Luke 11:9, Jesus says, > “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” This compelling encouragement underscores that the pursuit of knowledge—whether through a microscope or through prayer—is a journey undertaken with an open heart and an inquiring mind. Embracing both science and faith does not mean compromising our beliefs; instead, it calls us to embrace a fuller spectrum of understanding. As modern discoveries unfold the grandeur of the cosmos and the intricacies of life, they stand as a testimony to the profound wisdom of our Creator.

In this harmonious interplay, science enriches our faith by inviting us to explore God’s handiwork, while Scripture grounds our exploration in purpose and meaning. Such a balanced approach reminds us that our quest for knowledge and truth is not a competition between two realms but a collaborative dialogue that uplifts our understanding of the universe and our place within it.

Would you like to explore further how scientific advancements have historically complemented theological insights, or discuss practical ways to integrate modern discoveries into your understanding of God’s creation?

RESEARCH FROM WRITERS OF THE EPISTLES:

1. Science and Faith: Different but Complementary Questions

While science and faith may seem to cover different realms, they ultimately work together to provide a fuller understanding of the world. Science deals with the "how" of the universe—the mechanisms and processes behind natural phenomena—while faith deals with the "why"—the purpose and meaning behind existence and the Creator's intention.

a) Science: Understanding the Natural World

Science, by definition, investigates the natural world through observation, experimentation, and reasoning. It answers questions about how things work and the processes that govern the universe.

Genesis 1:1 (The beginning of creation): “In the beginning, God created the heavens and the earth.”
The Bible opens with the assertion that God is the Creator of all things. Science can explore the processes and mechanisms of creation, but the Bible reveals that behind all natural processes lies a purposeful Creator. Science can never fully answer questions of ultimate purpose or meaning, which is where faith comes in.

b) Faith: Understanding the Purpose Behind Creation

Faith addresses the deeper questions of purpose, meaning, and morality. It offers insights into the divine intention behind the universe and humanity’s place within it. The Bible teaches that creation is not random or purposeless, but the intentional act of a Creator who desires relationship with His creation.

Romans 1:20 (Paul on creation revealing God's nature): “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”
Paul affirms that through creation, God reveals aspects of His nature, allowing humanity to recognize His existence and divine attributes. Science can reveal the intricacies of the natural world, but faith enables us to understand these as signs of God's wisdom, power, and glory.

2. Science and Faith in Harmony: Revealing the Glory of God

Science and faith both reveal the majesty of God’s creation, but from different perspectives. Science uncovers the intricate workings of the universe, while faith points to the divine Creator behind it all.

a) The Laws of Nature: Evidence of a Creator

The order and laws of nature point to a Creator who established and maintains the universe. The fine-tuning of the universe, the precision of the laws of physics, and the complexity of life all suggest a purposeful design rather than random chance.

Psalm 19:1-2 (The heavens declare the glory of God): “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.”
The Psalmist praises the universe as a revelation of God's glory. The natural world communicates God’s greatness, and scientific discovery helps to uncover the complexity and beauty of God's creation.

Colossians 1:16-17 (Paul on Christ's role in creation): “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.”
Paul affirms that Christ is the Creator of all things, and in Him, all things hold together. Scientific discovery that uncovers the intricacies of the universe can lead to greater awe of the Creator.

b) The Role of Faith in Understanding Science

Faith does not dismiss science, but rather, it can inspire scientists to ask profound questions about the nature of the universe. For believers, science can be an act of worship as they seek to understand the handiwork of God. Faith encourages a perspective that sees God's involvement in the processes of nature.

Proverbs 25:2 (Wisdom and discovery): “It is the glory of God to conceal a matter; to search out a matter is the glory of kings.”
This verse suggests that seeking to understand the mysteries of the natural world is a noble pursuit, one that reflects God's glory. Scientific inquiry is part of humanity’s responsibility to seek understanding, and this search can deepen believers' appreciation of the Creator.

3. Common Misunderstandings: Science vs. Faith

There are some common misconceptions that science and faith are in conflict, but these misunderstandings often arise from misinterpreting the roles of each or misunderstanding what both actually claim.

a) Conflict Myth: Science Disproves Faith

Many people think that scientific discoveries contradict religious faith, especially regarding creation, the age of the earth, or the origins of life. However, most scientific theories, such as the theory of evolution or the Big Bang, do not address theological matters such as the purpose of creation or the existence of a Creator.

Genesis 1:26-27 (God's creation of humanity): “Then God said, ‘Let us make mankind in our image, in our likeness…’ So God created mankind in his own image, in the image of God he created them; male and female he created them.”
The Bible teaches that humans are uniquely created in the image of God. Science may explore how human beings came to be, but the question of “why” humanity exists and the moral implications of that existence fall within the domain of faith.

b) Faith and Science as Different Realms

It is important to understand that science and faith do not have to compete for dominance. Science deals with the "how" of the universe, while faith addresses the "why." For example, science can explain the process of photosynthesis, but it cannot answer the deeper question of why God created plants to sustain life on earth. Faith can provide that understanding.

Isaiah 40:28 (God's knowledge and wisdom): “Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom.”
While science can provide answers to many of the “how” questions, ultimate knowledge and understanding belong to God alone, and faith helps us appreciate the Creator’s wisdom in establishing the laws that govern the natural world.

4. Science as a Tool for Glorifying God

For Christians, science is not just a neutral pursuit of knowledge—it is a way to glorify God by understanding and stewarding His creation. Many early scientists, including figures like Johannes Kepler, Isaac Newton, and Galileo Galilei, viewed their scientific work as a way to understand God’s creation more deeply and bring glory to Him.

Psalm 8:3-4 (David’s awe at creation): “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?”
David expresses awe at the vastness and complexity of creation. Science can help us understand the universe’s complexity, leading us to praise the Creator even more deeply.

a) The transforming Power of Understanding Creation

Understanding the universe and its processes does not diminish God’s glory but enhances our appreciation for His design. The more we understand the natural world, the more we can see the incredible wisdom and beauty behind it.

Romans 1:25 (Paul on the Creator): “They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.”
While science helps us understand creation, we must remember that the Creator is to be worshiped. Science should never become an idol; it should deepen our worship of the One who made all things.

Conclusion: The Harmony of Science and Faith

Science and faith are not in opposition; rather, they are complementary. Science helps us understand the "how" of creation, revealing the intricacies of God’s handiwork. Faith helps us understand the "why"—the purpose and meaning behind it all, pointing to a Creator who desires relationship with His creation. By embracing both, believers can deepen their appreciation for God's creative work, view scientific discovery as an act of worship, and continually marvel at the wisdom, power, and beauty of the Creator. As we explore the natural world, we uncover the glory of God, and in turn, our faith in Him is strengthened.

RESEARCH FROM MOSES AND THE PROPHETS:

1. Two Ways of Knowing: What and Why

Science and faith often seem to clash because they ask different kinds of questions:

Science asks: What is it? How does it work?

Faith asks: Why is it here? Who made it? What is its purpose?

One explores mechanics; the other reveals meaning.

“The heavens declare the glory of God, and the sky above proclaims his handiwork.”
— Psalm 19:1

Scripture sees nature not as a rival to faith—but as a witness to God’s glory. The more we study it, the more we see the fingerprints of a brilliant Designer.

2. The Bible and Science: Not at Odds

While the Bible is not a science textbook, it is truthful in what it teaches. And many of history’s greatest scientists—Newton, Kepler, Pasteur—were believers whose scientific work flowed from their faith.

“Great are the works of the Lord, studied by all who delight in them.”
— Psalm 111:2

Studying creation is a form of worship—a pursuit of wonder. The laws of physics, the structure of DNA, the fine-tuning of the universe—they don’t threaten our faith. They affirm that there is a Mind behind the math.

3. Science Explains Processes; Faith Reveals Purpose

Science may describe how a flower blooms. Faith asks why beauty exists at all.

“By faith we understand that the universe was created by the word of God...”
— Hebrews 11:3

Creation points to a Creator. The more we learn, the less random the universe looks. Whether it’s the complexity of a single cell or the structure of galaxies, the evidence whispers: this is not an accident.

4. When Worldviews Collide: Stay Humble and Curious

Yes, some scientific theories conflict with certain interpretations of Scripture (like evolution or the age of the earth). But instead of panic or pride, we respond with humility and curiosity.

“It is the glory of God to conceal things, but the glory of kings is to search things out.”
— Proverbs 25:2

God invites discovery. He isn’t afraid of our questions. And He doesn’t require us to turn off our brains to follow Him.

It’s okay to say: “I don’t have all the answers. But I know the One who made the universe—and I trust Him.”

5. The Big Picture: Faith Gives Science Meaning

Science can tell us how life works. Only faith can tell us why life matters.

“In him was life, and the life was the light of men.”
— John 1:4

Jesus is the Word through whom all things were made (John 1:3). He holds the cosmos together (Colossians 1:17). The deeper we look into nature, the more reasons we have to worship—not less.

A Word for the Next Generation

Dear grandchildren, don’t believe the myth that you must choose between science and God. You were made to explore, to wonder, and to learn. But never forget—behind every atom, every equation, every mystery—is a God who made you, knows you, and holds all things together.

Let your study of the world deepen your awe of the One who made it.

Science is a tool. Faith is a foundation. And together, they point to the same truth:
God is real, and His works are wonderful.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

In today’s world, there is often a perceived conflict between science and faith. Some view them as opposing forces—science providing answers through evidence and reason, while faith relies on belief in things unseen. However, this session will explore how science and faith actually complement each other, with each addressing different aspects of the human experience. For your grandchildren, understanding the harmony between science and faith will help them navigate a world where both are often seen as incompatible.

1. Understanding the Different Questions Science and Faith Ask

The first step in reconciling science and faith is recognizing that they often ask different types of questions.

Science: Science focuses on how the world works. It investigates the mechanisms behind natural phenomena, conducting experiments, collecting data, and forming theories based on evidence. Science seeks to answer questions like:

How did the universe begin?

What causes diseases?

How do plants grow or animals evolve?

Faith: Faith, on the other hand, addresses why the world exists and the purpose behind it. It delves into questions of meaning, morality, and the nature of God. Faith seeks to answer questions like:

Why is there something rather than nothing?

What is the purpose of life?

Who is God, and how can we have a relationship with Him?

Legacy Lesson for Grandchildren:
Teach them that science and faith don’t compete; rather, they answer different but complementary questions. Science can tell us how the universe works, and faith can tell us why it exists. Both are valuable in their own right.

2. God as the Creator: Science Reveals the Wonder of God's Work

As Christians, we believe that God is the Creator of all things. The Bible teaches that God created the heavens and the earth (Genesis 1:1), and that He formed life in all its complexity. This doesn’t mean that science contradicts the idea of creation; rather, scientific discovery can help us understand the intricate beauty of God’s design.

Psalm 19:1-2: “The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge.”
The natural world is a reflection of God’s glory. When we study science, we are uncovering the patterns, laws, and designs that God has embedded into the fabric of creation.

Romans 1:20: “For since the creation of the world, God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”
The world around us reveals God's power and majesty, and scientific exploration only deepens our understanding of that.

Legacy Lesson for Grandchildren:
Encourage them to see science as a way to explore the wonders of God’s creation. When they study biology, astronomy, physics, or any other scientific field, they are learning more about the God who created it all.

3. The Role of Faith in Understanding Science

Faith doesn’t just provide answers to life’s big existential questions; it also shapes how we approach the pursuit of knowledge. For example, science operates on the assumption that the universe is orderly and that we can discover its patterns and laws. For a Christian, this belief in an ordered universe reflects our faith in a rational Creator who made the world with purpose and structure.

Faith and Reason: Christian theologians like Augustine and Galileo viewed science as a way of discovering God’s truths. Galileo famously said, “I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.”
Science is not in conflict with faith but is rather an expression of the rationality that God has given us. We are called to seek knowledge and understand the world He has made.

Legacy Lesson for Grandchildren:
Encourage them to see their curiosity and love for learning as part of their faith. When they engage in scientific inquiry, they are using the minds God gave them to discover the truths of His creation.

4. Science as a Tool for Stewardship and Loving Others

One of the most powerful ways science and faith work together is in the call to stewardship. Christians are called to care for the earth and all its inhabitants (Genesis 2:15). Scientific advancements in agriculture, medicine, and environmental science help us fulfill this calling.

Caring for Creation: Discovering new ways to preserve the environment, cure diseases, or grow food more sustainably are not only acts of scientific progress—they are ways of loving our neighbors and honoring God’s creation.

Medical Advances: Faith and science intersect in the healing of the sick. Medical research, driven by the principles of scientific inquiry, is a way of showing love to others by providing care and improving quality of life. Christians believe that healing, whether through prayer or science, is part of God’s redemptive work in the world.

Legacy Lesson for Grandchildren:
Help them understand that when they learn about science, they are also learning how to care for people and the world around them. Science can be a way to live out their faith by helping to make the world a better place for everyone.

5. The Big Bang, Evolution, and the Christian View of Creation

Some debates arise around scientific theories like the Big Bang and evolution, which some people mistakenly see as conflicting with biblical creation. However, there is a way to view these theories that harmonizes with faith in God as Creator.

The Big Bang Theory: The idea that the universe began with a massive explosion billions of years ago does not negate the idea of creation. Some Christians view the Big Bang as the method God used to bring the universe into existence. The Bible does not specify how God created the universe, but it affirms that He is the ultimate Creator.

Evolution and Creation: The theory of evolution explains how life on earth changes over time. Some Christians see God as guiding the process of evolution, while others interpret the Genesis creation story more literally. Either way, the key point is that God is the Creator, and He is intimately involved in the workings of the universe.

Legacy Lesson for Grandchildren:
Help them see that they don’t need to fear science or feel that it contradicts their faith. Science can explain the how of creation, but it is God who is the ultimate author of life. Both science and faith can coexist in a way that enriches their understanding of the world.

6. A Vision for the Future: Faith and Science in a Changing World

As your grandchildren grow, they will likely encounter challenges and questions about the relationship between science and faith. It’s important for them to know that the Christian faith doesn’t shy away from scientific discovery; rather, it embraces the search for truth.

Embracing New Discoveries: Encourage them to be open to new scientific discoveries while holding fast to the unchanging truths of Scripture. Whether in medicine, space exploration, or environmental science, science can help us better understand God’s creation and our role within it.

Faith as the Lens for Discovery: When they face difficult scientific or ethical questions (e.g., climate change, genetic engineering, etc.), encourage them to approach these issues with both faith and reason—seeking to understand God’s will for creation while using science to inform their decisions.

Legacy Lesson for Grandchildren:
Help them see science as a tool to better love God, love others, and care for the world around them. By viewing science through the lens of faith, they can live out their calling to be faithful stewards of God’s creation.

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

In today’s world, young people are often taught—sometimes subtly, sometimes overtly—that science and faith are in conflict. But the historic Christian witness tells a different story: not only can science and faith belong in the same conversation, they must—because both, when rightly understood, point toward truth. As C.S. Lewis once wrote, "Men became scientific because they expected Law in Nature—and they expected Law in Nature because they believed in a Lawgiver." Far from being enemies, faith and science are like two lenses through which we see the same reality more clearly.

R.C. Sproul and Francis Schaeffer both emphasized that God is not the author of confusion, but of order—and that includes the order we observe in creation. Scientific laws, mathematical elegance, and biological complexity are not accidents; they reflect the fingerprints of a divine Creator. N.T. Wright adds that while science tells us the how, Scripture tells us the why. The Bible doesn’t aim to be a science textbook—it is God’s revelation of purpose, morality, and salvation, not a manual on cellular biology. But it does declare, with poetic and theological power, that all creation came from the Word of God and exists to glorify Him.

Tim Keller, who often spoke to skeptics, pointed out that many of the founders of modern science—Newton, Kepler, Galileo, Pascal—were deeply Christian. Science was not a threat to their faith; it was a response to it. They studied the world not to replace God, but to know Him better. Max Lucado and Philip Yancey echo this wonder. Yancey, especially, writes often about how the marvels of the natural world—human anatomy, astronomy, physics—can actually increase our reverence for the Creator, not diminish it.

A.W. Tozer once said, “What comes into our minds when we think about God is the most important thing about us.” If we see God as small, we’ll fear science. But if we see Him as the all-powerful, sovereign Creator of the cosmos, then every scientific discovery becomes an opportunity to praise. Billy Graham addressed this tension often, saying, “The Bible is not a book of science, but it is scientifically accurate.” He trusted that all truth is God’s truth—and that faith need not fear honest inquiry.

Francis Chan and Beth Moore speak to how wonder and humility should shape our attitude toward knowledge. Science may reveal the vastness of the universe or the intricacy of DNA, but it is faith that teaches us what it all means. John Piper would urge us to see the heavens declaring the glory of God (Psalm 19:1), and not stop at the stars—but worship the One who made them.

When our grandchildren wrestle with questions about evolution, the Big Bang, or climate change, we don’t need to retreat into fear or defensiveness. Instead, we can show them how the Christian worldview uniquely grounds the very possibility of scientific discovery. George Müller and Hudson Taylor may not have written about science, but their childlike trust in God reminds us that all learning must begin with reverence for the Creator. As Proverbs 1:7 says, “The fear of the Lord is the beginning of knowledge.”

So yes, science and faith belong in the same conversation—because God made both the Scriptures and the stars. He is Lord of both reason and revelation. As we help the next generation navigate these questions, we can model a faith that thinks deeply, trusts boldly, and marvels freely at the vast, ordered, and astonishing world our God has made.

Session 7: What Does Real Love Look Like in a Broken World?

— Printable Handout

Focus: Christlike love in action

Purpose Statement: To explore how God's love transforms our understanding of love, relationships, and service to others, providing practical ways to demonstrate sacrificial love in everyday life.

Scripture Quotes:

"A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another." (John 13:34-35)

"Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs." (1 Corinthians 13:4-5)

"Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7-8)

"Greater love has no one than this: to lay down one's life for one's friends." (John 15:13)

ICEBREAKER QUESTIONS:

for class discussions - How would you define real love, not just romantic love?

Has your faith ever grown more during a struggle than in easy times?

to start a conversation with others - What do you think real love looks like? Do you think our culture gets it right?

Has anyone ever told you that if you follow God, life will be easy—do you think that’s true?

SHORT ANSWER:

A question that touches every heart, no matter how young or old: What does real love look like in a broken world? You’ve seen it, haven’t you? The world can feel bruised and unfair — wars on the news, kids at school hurting one another, even families struggling to speak kindly. It’s easy to wonder: Is love even possible here?

But I tell you this, as one who stands upon the firm foundation of Scripture and the teachings of Christ — real love shines brightest in the darkest places. It’s not soft or shallow. It’s not just warm feelings or flowery words. Real love is costly, courageous, and committed. And we see it most clearly in Jesus.

In a world full of betrayal, violence, and selfishness, Jesus chose a cross instead of a throne. He touched the untouchable, forgave His enemies, and laid down His life for people who didn’t deserve it — including you and me. That’s not just a story for Sunday school — that’s the blueprint for how we are to love, even when the world around us is cracked and bleeding.

Real love means choosing kindness when it’s easier to ignore. It means forgiving someone who hurt you — not because they earned it, but because you’ve been forgiven. It means standing beside the kid no one wants to sit with. It means speaking truth gently, even when others choose lies. Real love doesn’t wait for the world to get better — it builds a better world, one act of selflessness at a time.

As followers of Christ in the Independent Christian Church, we believe love isn’t just a command — it’s our identity. “By this everyone will know that you are My disciples,” Jesus said, “if you love one another” (John 13:35). So don’t let the brokenness around you make your heart hard. Let it make your love stronger.

Because in a broken world, real love doesn’t hide — it heals.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

We live in a world that talks a lot about love—but often doesn’t really understand what it means. Today’s culture tends to define love as a feeling, something that comes and goes depending on mood, chemistry, or convenience. Popular messages often suggest that love is only real if it’s easy, romantic, or self-serving. Sadly, this shallow version of love leaves many people—especially young people—disappointed, confused, and even wounded when relationships fall apart or fail to meet expectations.

But God's Word offers us a radically different picture. In 1 John 4:8, we’re told that “God is love.” That means love isn’t just an emotion or a concept—it’s a Person. And through Jesus Christ, we see what real love looks like: selfless, sacrificial, and unconditional. Romans 5:8 says, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” That’s not sentimental—it’s powerful. Jesus loved when it cost Him everything. He loved when people rejected Him. He loved with action, not just words.

Christlike love goes far beyond feelings. It shows up in the way we treat people—especially the hard-to-love. It forgives when it's hard, gives when it hurts, and serves without expecting anything in return. This kind of love stands out in a broken world. When our grandkids learn to love like Jesus, they become a light in the darkness, living proof that God is real and active in their lives.

As older believers, we can model this by how we love our families, our neighbors, and even those we disagree with. Our lives can be daily sermons on what real love looks like. And when we share our struggles—our failures and God’s faithfulness—we help the next generation see that love isn’t perfect behavior; it’s persistent grace. In a world desperate for genuine connection, this kind of love is not just countercultural—it’s transformational.

RESEARCH FROM THE GOSPELS:

In a world marred by pain and injustice, real love emerges as the transforming power that reflects the heart of God. Jesus calls His followers to embody a love that transcends human frailty—a love that confronts brokenness with unwavering compassion and self-sacrifice. As He declared in John 13:34:

> “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”

This invitation challenges us to move beyond mere words or superficial kindness. Instead, we are urged to engage in a radical, sacrificial love—a love that reaches into the depths of human suffering to offer healing, forgiveness, and hope.

Jesus’ life is the ultimate example of what it means to love in a broken world. In John 15:13, He reminds us,

> “Greater love has no one than this, that someone lay down his life for his friends.”

This powerful truth illustrates that genuine love involves personal cost and self-giving. It’s not enough to simply feel affection; true love shows itself in actions—whether that means easing the burdens of the marginalized, extending forgiveness to those who hurt us, or daring to love even our enemies. In Matthew 5:44, He teaches,

> “But I say to you, love your enemies and pray for those who persecute you.”

Such teachings invite us to challenge the status quo of our broken systems, offering instead a counterculture defined by mercy and grace.

Real love, as modeled by Christ, is both a personal commitment and a call to social transformation. It redefines relationships by centering them on compassion and service, ensuring that every act of kindness becomes a reflection of God’s unending love. Each gesture of care, every moment of forgiveness, and every act of service becomes a testament to a love that goes beyond the confines of our own lives—transforming communities and leaving an enduring legacy of hope.

Would you like to delve deeper into examples of how this Christlike love has reshaped communities throughout history or explore practical strategies to put these principles into everyday practice?

RESEARCH FROM WRITERS OF THE EPISTLES:

To address the question "What Does Real Love Look Like in a Broken World?" with a focus on Christlike love in action, it is essential to understand how God's love transforms our understanding of love, relationships, and service to others. Real love, as demonstrated in Scripture, is sacrificial, selfless, and unconditional. In a broken world marked by pain, suffering, and sin, the love of Christ calls believers to embody this kind of love in their everyday lives.

The purpose of this session is to explore how God’s love, as revealed through Christ, reshapes our view of love, enabling us to love others in practical, sacrificial ways. We’ll examine biblical examples of Christlike love and discuss how to apply them to our relationships and service to others in a world that desperately needs healing.

1. The Nature of Christlike Love

Christlike love is defined by self-sacrifice, humility, and a commitment to the well-being of others, even when it requires personal cost. This love is not based on emotions or external conditions, but on the will to act for the benefit of others, reflecting God’s unconditional love for us.

a) Love that Sacrifices

The greatest demonstration of love in a broken world is the sacrifice of Jesus Christ on the cross. He willingly gave His life for humanity, despite our unworthiness, to restore the broken relationship between God and us.

John 15:13 (Jesus on sacrificial love): “Greater love has no one than this: to lay down one’s life for one’s friends.”
Jesus defines the highest form of love as sacrificial love—the willingness to give up one’s life for the good of others. Christ’s love is the model for how believers are called to love others, even when it costs us.

Romans 5:8 (Paul on God’s sacrificial love): “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”
God’s love is not based on our merit; it is a sacrificial love that reaches out to us even when we were far from Him. This is the kind of love that believers are called to show to others, especially in a world full of brokenness and hurt.

b) Love that Forgives

In a broken world, relationships are often fractured by hurt, betrayal, and misunderstandings. Christlike love is characterized by forgiveness—offering grace and reconciliation, just as God offers forgiveness to us.

Ephesians 4:32 (Paul on forgiveness): “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
Forgiveness is at the heart of Christlike love. We are called to forgive others, just as Christ forgave us. This love seeks reconciliation, even when it’s hard or painful.

Matthew 18:21-22 (Jesus on forgiveness): “Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.’”
Jesus challenges the limits of forgiveness. Real love, as exemplified by Christ, is not about counting offenses but offering forgiveness freely and abundantly, reflecting the grace God has shown to us.

c) Love that Serves

Christlike love is active, not passive. It is not just an emotion but a choice to serve others, particularly those in need, regardless of their status or what they can offer in return. Jesus modeled this when He washed His disciples’ feet and performed acts of service.

John 13:34-35 (Jesus on loving through service): “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
Jesus commands His disciples to love one another as He has loved them. This love is demonstrated through service, humility, and putting others before ourselves.

Philippians 2:3-4 (Paul on humility and service): “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.”
True love places the needs of others before our own, serving them with humility. This kind of love is countercultural, especially in a world that values self-promotion and individualism.

2. Love in a Broken World

A broken world is marked by suffering, injustice, and sin, yet Christ’s love compels us to bring healing, reconciliation, and hope to others. As followers of Christ, we are called to be agents of His love, demonstrating compassion, mercy, and grace to those around us.

a) Loving Those Who Hurt Us

In a world that often operates on retaliation and vengeance, Christ’s love calls us to respond to hurt with love. This is not natural, but it is supernatural, empowered by the Holy Spirit. We are called to love even our enemies, just as Jesus did.

Matthew 5:44 (Jesus on loving our enemies): “But I tell you, love your enemies and pray for those who persecute you.”
Loving those who hurt us or oppose us is a difficult but crucial aspect of Christlike love. This love extends to everyone, even those who might seem undeserving or who have wronged us.

Luke 6:35 (Jesus on loving with no expectation of return): “But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.”
Christlike love is unconditional. It does not seek anything in return. Loving in this way reflects the character of God, who is kind to the ungrateful and the wicked.

b) Love that Seeks Justice and Mercy

Real love, in a broken world, also involves standing up for justice and showing mercy to the oppressed. Christ came to proclaim good news to the poor and to bring justice to the oppressed, and we are called to continue this mission.

Isaiah 1:17 (Isaiah on seeking justice): “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”
Love is not passive in the face of injustice. Real love fights for justice, defends the oppressed, and seeks to right the wrongs in the world.

Micah 6:8 (Micah on justice, mercy, and humility): “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
True love involves a commitment to justice and mercy, rooted in humility before God. We are called to actively seek justice, extend mercy, and walk humbly with God as we engage with the brokenness in our world.

3. Practical Ways to Demonstrate Christlike Love

Now that we have explored the nature of Christlike love, let’s discuss some practical ways to demonstrate this love in our everyday lives, even in a broken world.

a) Serve Others Sacrificially

Look for opportunities to serve others in your community, church, workplace, and family. Christlike love is often demonstrated in simple, everyday acts of kindness and service.

Volunteer to help those in need, whether it’s providing meals, supporting a local charity, or assisting a neighbor.

Take the time to listen to those who are hurting or lonely, offering a compassionate ear.

b) Forgive and Reconcile

Forgiveness is a powerful way to reflect Christ’s love. Seek reconciliation in broken relationships, and offer forgiveness freely, as Christ forgave you.

If there is someone you need to forgive, take steps toward healing and restoration, even if it’s difficult.

Practice humility and seek peace, being willing to extend the olive branch even when others don’t deserve it.

c) Stand for Justice and Mercy

Be a voice for the voiceless and stand up for those who are oppressed or marginalized. Demonstrating Christlike love in a broken world means actively seeking justice, advocating for the poor and vulnerable, and showing mercy to those who are hurting.

Support organizations that fight for justice and serve the oppressed.

Use your influence to speak up for those who have no voice, advocating for righteousness in your community and beyond.

d) Love Without Expectation

Love others without expecting anything in return. This could mean offering your time, resources, or care to someone who may never be able to repay you.

Practice generosity, giving not only your money but your time and energy to those in need.

Love your neighbors, even those who may not appreciate or reciprocate your kindness.

Conclusion: Christlike Love in Action

Real love, as modeled by Christ, is sacrificial, forgiving, serving, and just. In a broken world, where pain, hurt, and division abound, Christlike love is the antidote to the darkness. As believers, we are called to reflect this love in our relationships, our service to others, and our pursuit of justice. When we demonstrate Christlike love, we become agents of healing in a hurting world, bringing light and hope to those in need. Let us love others as Christ has loved us, with all our hearts, minds, and strength, and let that love transform the world around us.

RESEARCH FROM MOSES AND THE PROPHETS:

1. Redefining Love: Not a Feeling, but a Choice

The world often defines love as emotion—fleeting, self-focused, and conditional. But Scripture paints a different picture:

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way... Love never ends.”
— 1 Corinthians 13:4–8a

This kind of love isn’t passive. It’s active, sacrificial, and others-focused. It’s not about what we get—but what we give.

And God doesn’t just tell us to love—He shows us how.

2. God’s Love: The Model and the Source

Real love begins not with us, but with God.

“But God shows his love for us in that while we were still sinners, Christ died for us.”
— Romans 5:8

At the cross, Jesus showed the ultimate act of love—giving His life not for the worthy, but for the lost. That love changes everything. When we understand God’s love for us, it empowers us to love others in ways we never could on our own.

“We love because he first loved us.”
— 1 John 4:19

3. Love in Action: Living Out the Gospel

Real love is not just words—it’s works. It’s seen in how we treat our family, our neighbors, and even our enemies.

“By this all people will know that you are my disciples, if you have love for one another.”
— John 13:35

Love is the visible evidence of an invisible faith. It means:

Forgiving when it’s hard

Listening when others are hurting

Serving without expecting praise

Showing kindness when others don’t deserve it

Jesus told the parable of the Good Samaritan (Luke 10:25–37) to show that love crosses boundaries. It costs something. It takes time, risk, and humility. That’s Christlike love.

4. Love in a Broken World: Messy, Costly, Worth It

Loving others in a fallen world isn’t easy. People will hurt you. Systems will fail. Relationships will stretch. But this is exactly where love matters most.

“Let love be genuine... Rejoice with those who rejoice, weep with those who weep... Do not be overcome by evil, but overcome evil with good.”
— Romans 12:9–21 (selected)

We aren’t called to escape the world’s brokenness—we’re called to step into it, armed with God’s love. That’s how hearts are healed. That’s how lives are changed.

5. Practical Ways to Love Like Jesus

Here are everyday ways to live out real love:

Be present – With your time and attention

Speak truth – In kindness, not judgment

Forgive quickly – Let grace have the final word

Serve humbly – Do the unseen, thankless work

Stand with the hurting – Even when it costs you

And always remember: love begins in your home, your family, and your neighborhood. That’s your first mission field.

A Word for the Next Generation

Dear grandchildren, real love isn’t just nice words or good feelings. It’s costly. It takes courage. But it’s the most powerful force in the world—because it flows from God Himself.

Love is the evidence that Jesus is alive in you.

In a world full of noise, let your life be a quiet, bold echo of the Savior’s love. When people see how you live, let them see Jesus.

Love big. Love deep. Love first. Love last. And never forget: you are deeply loved, forever and always, by the God who gave everything for you.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

In a world filled with pain, brokenness, and division, the concept of "real love" often feels distant or distorted. Yet, as Christians, we are called to live out a love that is radical, sacrificial, and reflective of God’s love for us. This session will focus on the transforming power of Christlike love and how it can be demonstrated in our everyday lives, especially in a world that desperately needs healing and hope.

1. The Nature of God’s Love: Sacrificial and Unconditional

The foundation of Christian love begins with understanding God’s love for us. God's love is not based on our actions or worthiness but on His character. It is sacrificial, unconditional, and ever-present. Jesus Christ is the perfect example of this kind of love.

John 3:16: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”
God's love for humanity was so great that He sent His Son, Jesus, to die for our sins. This sacrificial love is the highest standard of love.

Romans 5:8: “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.”
God’s love is not given because we deserve it, but because He is merciful and gracious. His love is not based on our actions but on His character.

Legacy Lesson for Grandchildren:
Teach your grandchildren that real love begins with God. It’s unconditional and sacrificial, and it is the love that God offers to them every day. In turn, they are called to reflect that love to others, even when it’s hard.

2. Christ’s Example of Love in Action

Jesus showed us exactly what true love looks like through His life and ministry. His love wasn’t passive—it was active, sacrificial, and often countercultural. Jesus didn’t just love those who loved Him back; He loved the outcasts, the sinners, and even those who persecuted Him.

John 13:34-35: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
Jesus commanded us to love others as He has loved us. His love was selfless and sacrificial, and He set the example for how we should live.

Matthew 5:44: “But I tell you, love your enemies and pray for those who persecute you.”
Christlike love challenges us to love not only our friends and family but also those who hurt us or oppose us. This radical love is one of the distinguishing marks of a Christian.

Legacy Lesson for Grandchildren:
Jesus shows us that love is not just a feeling; it’s a choice to serve and sacrifice for others. Teach them that real love is demonstrated through action—through forgiving others, serving those in need, and showing kindness even when it’s difficult.

3. Love in a Broken World: Healing, Hope, and Restoration

We live in a broken world, filled with suffering, injustice, and pain. In many ways, the love we are called to live out is not just about feeling affection; it’s about bringing healing and hope to those around us. Christlike love is the answer to the brokenness of our world.

Luke 4:18-19: “The Spirit of the Lord is on me, because He has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”
Jesus came to bring healing to the broken—physically, emotionally, and spiritually. As His followers, we are called to do the same: to serve the hurting and bring God’s love into places of darkness and despair.

1 John 4:19: “We love because He first loved us.”
Our ability to love others comes from experiencing God’s love in our own lives. We are empowered to love sacrificially because we have first been loved by God.

Legacy Lesson for Grandchildren:
Encourage your grandchildren to see their role in a hurting world. God calls them to bring hope and healing wherever they go—whether in their school, neighborhood, or family. Love is the greatest tool they have to bring about change and restoration.

4. Love in Action: Practical Ways to Show Christlike Love

It’s one thing to talk about love, but it’s another to live it out. In a broken world, real love requires us to step out of our comfort zones and serve others with humility, kindness, and patience. Here are some practical ways to demonstrate sacrificial love in everyday life:

Serving Others: Whether through volunteering at a local food bank, helping a neighbor with groceries, or simply listening to someone who is hurting, serving others is a powerful way to show love.

Forgiving: One of the most powerful ways to demonstrate love is through forgiveness. Jesus forgave us, and He calls us to forgive those who hurt us, no matter the offense.

Being Present: Sometimes, showing love means simply being there for someone—offering a listening ear, a comforting presence, or words of encouragement. In a world where many people feel lonely or abandoned, your grandchildren can be a source of love by simply showing up for others.

Loving the "Unlovable": Jesus didn’t just love those who were easy to love; He loved the outcasts, the marginalized, and even His enemies. Teach your grandchildren to love the “unlovable” in their lives—the people who may be hard to get along with or those who don’t have much to offer in return.

Legacy Lesson for Grandchildren:
Help your grandchildren understand that love is shown through actions. Encourage them to actively seek out ways to love those around them—whether through service, forgiveness, presence, or kindness.

5. Overcoming Obstacles to Love: Sacrificial Love in the Face of Difficulty

Loving others isn’t always easy, especially when it requires sacrifice. We may face challenges such as unforgiveness, hurt, or fear of rejection. However, real love often requires us to lay down our own desires, comfort, and sometimes even our safety for the sake of others.

1 Corinthians 13:4-7: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.”
This passage shows that love is not just about positive emotions; it’s about actions that reflect patience, kindness, and selflessness, even when it’s difficult.

Luke 6:27-28: “But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.”
Loving in difficult situations, especially when others are unkind, is one of the highest expressions of Christlike love. It shows the world that we are different because we love as Christ loves.

Legacy Lesson for Grandchildren:
Teach them that loving others, especially when it’s hard, is a key part of what it means to follow Jesus. Real love means persevering through difficulty and choosing to act with kindness, patience, and grace, even when it’s not easy.

Discussion Questions for Reflection:

How did Jesus demonstrate real love, and how can we follow His example?

What are some practical ways you can show love to others this week?

How can we love people who are difficult to love or who have hurt us?

In what ways can we bring healing and hope to a broken world through our love?

How can we reflect God’s sacrificial love in our everyday relationships?

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

In a culture that often defines love by feelings or convenience, Scripture calls us to a love that is deeper, stronger, and more costly. The world says love is a fleeting emotion—God says it’s a cruciform commitment. At the center of the Christian faith is the cross, where Jesus demonstrated the ultimate love: a love that lays down its life for others (John 15:13). C.S. Lewis, in The Four Loves, distinguishes between shallow affections and the agape love of God, which is not driven by attraction or sentiment, but by willful, self-giving grace. This love doesn’t ask, “What do I get?” but “What can I give?”

John Piper and Elisabeth Elliot would remind us that real love is forged in sacrifice, not comfort. Piper says that love is the overflow of joy in God that meets the needs of others—especially when it costs us something. Elliot, who returned to minister to the very people who killed her husband, embodied love that forgives and serves even when it’s undeserved. That kind of love can only come from a heart transformed by the gospel.

Francis Chan often challenges the church to love radically and uncomfortably—pointing out that the early church in Acts wasn’t marked by polished programs but by their astonishing love for one another and for the poor. Similarly, Beth Moore and Priscilla Shirer teach that when we’ve encountered the love of Christ, it rewires our capacity to love others—even those who are hard to love, even when love is not returned. Real love steps in when others step away.

Philip Yancey and Max Lucado write often about love that stoops low—love that meets people in the mess and doesn’t flinch. Lucado calls grace “God’s greatest idea,” and it’s this grace—unearned and unconditional—that transforms how we view relationships. When we love like Christ, we extend grace even to those who don’t “deserve” it—because we didn’t deserve it either. A.W. Tozer and Charles Spurgeon would agree that only hearts saturated in God's love can reflect it well. Tozer would remind us: “What comes into our minds when we think about God is the most important thing about us.” If we see God as loving and merciful, we will begin to love others in the same way.

Amy Carmichael once wrote, “You can give without loving, but you cannot love without giving.” Her entire life in India, rescuing and raising abandoned children, was a living parable of 1 Corinthians 13: love that is patient, kind, not self-seeking. Likewise, Hudson Taylor, George Müller, and William Wilberforce each modeled love through action—meeting tangible needs, fighting injustice, and trusting God for the strength to keep going.

This kind of love isn’t theoretical. It’s not just warm thoughts or good intentions. It’s showing up. It’s listening when someone’s hurting. It’s forgiving when it’s easier to stay angry. It’s caring for someone with no thought of being repaid. Sinclair Ferguson and Tim Keller might say: real love mirrors the gospel—it pursues, sacrifices, and endures.

So what does real love look like in a broken world? It looks like Jesus—stooping, serving, suffering, and saving. It looks like His people reflecting that love in hospitals, homes, classrooms, and neighborhoods. It looks like grandparents modeling kindness, humility, and forgiveness to grandkids watching their every move. And it looks like choosing to love—not because people are easy, but because Christ first loved us.

Session 8: If God Is Loving, Why Doesn't He Save Everyone—and What Does That Say About Us?
— Printable Handout

Focus: God's sovereignty, human free will, and the mystery of salvation

Purpose Statement: To wrestle with the tension between God's desire for all to be saved and the reality that not all respond to His invitation, exploring how this affects our understanding of evangelism and God's character.

Scripture Quotes:

"This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth." (1 Timothy 2:3-4)

"The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance." (2 Peter 3:9)

"Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose." (Philippians 2:12-13)

"What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory?" (Romans 9:22-23)

ICEBREAKER QUESTIONS:

for class discussions - What were the expectations for men and women when you were young? How do you feel about the changes now?

Why do you think God gives people a choice to follow Him instead of just making everyone believe?

to start a conversation with others - Do you think gender still matters today, or is it more flexible now?

If God is so good and powerful, why do you think He lets people walk away from Him?

SHORT ANSWER:

If God is so loving, why doesn’t He just save everyone? At first, this question might make us feel a little uncomfortable, but leaning into it helps us understand both God and ourselves more deeply.

Let’s start with this: God is love. The Bible says it clearly in 1 John 4:8. His love is bigger, deeper, and more faithful than anything we can imagine. And because God is loving, He created us not as robots, but as real people with free will—the ability to choose. That means we can choose to love Him in return… or not. Love that’s forced isn’t really love at all. It’s only love if it’s chosen.

So why doesn’t God just override our choices and save everyone automatically? Because doing that would take away the very thing that makes love meaningful—our ability to respond freely. In His love, God gives each person the dignity of choice. He offers salvation through Jesus Christ to everyone (John 3:16), but not everyone says “yes” to that gift.

Now here’s the part about us: this truth doesn’t mean we should sit back and shrug. If anything, it should light a fire in our hearts. If God loves every person, and some still don’t know or haven’t accepted Him, then we—those who do believe—have a mission. We’re called to share His love, to tell His story, and to live in a way that shows people what Jesus is really like.

So, what does all this say about us? It says we matter deeply to God. It says we are responsible for our response to Him. And it says we’re invited into something amazing: not just to be saved, but to become part of God’s plan to bring hope and truth to others.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

This is one of the hardest questions we can ask—especially as grandparents and mentors who long to see our children and grandchildren walk with the Lord. If God is truly loving and powerful, why doesn’t He save everyone? Why do some people reject Him, and what does that mean about His love—or about us?

Our world tends to approach this question by either minimizing God’s holiness or maximizing human independence. Some say that a loving God would never allow judgment, while others claim that people should be free to live “their truth” without consequence. These ideas may sound compassionate, but they don’t deal honestly with the nature of God or the reality of sin. Love that ignores truth isn’t truly love—it’s indifference. And freedom without responsibility is not liberty—it’s chaos.

The Bible tells us that God does desire all people to be saved (1 Timothy 2:4), and that He is patient, not wanting anyone to perish (2 Peter 3:9). Yet Scripture also makes it clear that God does not force Himself on anyone. Love, by nature, must be chosen. Jesus Himself wept over Jerusalem, saying in Luke 13:34, “How often I have longed to gather your children together... but you were not willing!” God's heart breaks for the lost. His offer of salvation is wide, but He honors the gift of human will—even when it’s used to turn away.

This tension doesn’t mean God is less loving. In fact, it reveals the depth of His love. He pursues, He invites, He sacrifices—but He never coerces. And that should stir both humility and urgency in us. We don’t save people—that’s God's work—but we are called to share, to pray, and to live in a way that reflects the hope we’ve found in Him. Romans 10:14 reminds us, “How can they believe in the one of whom they have not heard?” Evangelism isn’t about pressure—it’s about invitation.

So what does this say about us? That we are deeply loved, that our choices matter, and that we’ve been entrusted with the mission of reflecting God’s heart to the world. As we walk with Him and share His truth with grace, we help open doors for others to respond to the same invitation we’ve received.

RESEARCH FROM THE GOSPELS:

The life and teachings of Jesus reveal a profound tension: God’s love is boundless, yet salvation remains a mystery in which human free will plays a decisive role. On one hand, Jesus assures us of God’s passionate desire for people to experience eternal life. In John 3:16, He declares, > “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This verse encapsulates the generous invitation of the Savior—a call available to all. However, alongside this invitation, Jesus also teaches that the response to God’s grace involves our active participation. In John 6:44, He explains, > “No one can come to me unless the Father who sent me draws him.” Here, the mystery unfolds: while God’s drawing power is ever-present, the ultimate step toward salvation requires a personal, willing response.

Jesus’s ministry is replete with illustrations of how divine sovereignty and human responsibility coexist. Through parables like that of the sower (recorded in Matthew 13), He depicts how the same truth—God’s word—is received differently by different hearts. Some hearts, like the good soil, respond with acceptance and transformation, while others remain hardened. These contrasting responses do not diminish God’s loving character; instead, they underscore the freedom He grants every individual to choose their path. The reality that not everyone comes to faith is a reflection not of a deficient God but of the profound gift of free will—a gift that makes our loving, obedient response all the more meaningful.

This tension also shapes our understanding of evangelism and our own spiritual responsibility. While God longs for all to be saved, He does not force His gift upon anyone. Instead, He invites us to share His love and truth boldly yet respectfully. In John 12:32, Jesus proclaims, > “And I, when I am lifted up from the earth, will draw all people to myself.” This promise illustrates that God’s initiative in drawing people to Himself is both a mystery and a demonstration of His irresistible love. At the same time, it challenges us to engage in compassionate outreach and prayer, trusting that while the drawing power lies with God, our lives serve as the gentle proclamation of His grace. When we see others dismiss or ignore the invitation, it prompts us to examine our own commitment to living out evangelism with humility, perseverance, and faith.

Would you like to explore further how historical examples of evangelistic outreach have navigated this delicate balance between divine sovereignty and human free will, or discuss additional scriptures that offer insight into the mystery of salvation?

RESEARCH FROM WRITERS OF THE EPISTLES:

To address the question "If God Is Loving, Why Doesn't He Save Everyone—and What Does That Say About Us?" with a focus on God's sovereignty, human free will, and the mystery of salvation, we need to explore the tension between God’s deep desire for all to be saved and the reality that not everyone responds to His invitation. This tension is often referred to as the mystery of salvation. It challenges us to understand God's justice and mercy, human responsibility in responding to God's call, and the implications for evangelism and our role in God's mission.

The purpose of this session is to wrestle with the difficult yet profound reality that God’s love and sovereignty are not always fully comprehensible, especially when it comes to the question of why everyone doesn’t receive salvation. We will explore biblical teaching on God's sovereignty, the role of human choice, and how these truths shape our understanding of salvation and evangelism.

1. God’s Desire for All to Be Saved

The Bible makes it clear that God desires all people to be saved and come to the knowledge of the truth. God's heart is for the redemption of every individual, and His love is vast and inclusive.

a) God's Universal Desire for Salvation

Scripture teaches that God desires everyone to be saved, and His love extends to all people. God’s heart is for the world to experience salvation, even though not everyone will respond to it.

1 Timothy 2:3-4 (Paul on God’s will for salvation): “This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.”
God’s desire is for all to be saved, which reflects His love for humanity. However, this does not mean that all will be saved, as we’ll see later in this session. The tension lies in how God's will and human choice intersect.

2 Peter 3:9 (Peter on God's patience): “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
God’s patience and desire for repentance show that He does not delight in anyone’s destruction. His loving nature is reflected in His desire for all to turn to Him.

b) God's Love and Justice

God’s desire for all people to be saved doesn’t negate His justice. The truth is, while God loves all people, He also respects human free will. God doesn’t force anyone into salvation but offers the free gift of grace that must be accepted by faith.

John 3:16 (Jesus on God's love for the world): “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
God's love is extended to everyone, but belief and trust in Jesus are the conditions for salvation. God’s desire for all to be saved is coupled with the reality that salvation is received through faith, not coercion.

2. The Mystery of Salvation: God’s Sovereignty and Human Free Will

One of the greatest theological mysteries is how God's sovereignty and human free will work together in the process of salvation. While God is all-powerful and has the ability to save everyone, He also grants people the free will to choose or reject His offer of salvation.

a) God’s Sovereignty

God is sovereign over all things, including the salvation of humanity. He is the one who initiates salvation, and His purposes are ultimately fulfilled, even though people’s responses to His invitation may vary.

Romans 8:29-30 (Paul on God's sovereignty in salvation): “For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.”
God’s sovereignty is clear in the process of salvation: He foreknows, predestines, calls, justifies, and glorifies. This speaks to His ultimate control over the salvation process, but it does not exclude human response.

Ephesians 1:4-5 (Paul on God’s plan): “For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will.”
Before the foundation of the world, God chose to make a way for salvation through Jesus Christ. His will is clear, but this choice does not erase the reality that humans must respond to His grace.

b) Human Free Will and Responsibility

Though God is sovereign, He has granted humans free will to choose whether to accept or reject His invitation to salvation. This is where the mystery of salvation becomes complex. If God desires all to be saved, why doesn’t everyone respond to His offer? Scripture shows that God allows human beings to make real choices, and those choices have eternal consequences.

Revelation 3:20 (Jesus inviting people to choose): “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”
Jesus offers the invitation, but it is up to individuals to open the door and respond. Salvation is a gift, but one that must be freely received.

Matthew 23:37 (Jesus expressing grief over rejection): “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.”
Even though Jesus longs for people to come to Him, He respects their free will. They are not willing to accept the offer of salvation, showing the tragic reality that not all will respond to God's love.

3. The Tension Between God’s Desire and Human Response

While God desires all to be saved, not everyone chooses to accept the gift of salvation. This tension between God’s sovereign desire and human free will is one of the deepest mysteries of the Christian faith.

a) Why Doesn’t God Save Everyone?

God’s love is not coercive. He respects the dignity and freedom of human beings. Love cannot be forced, and so God does not override human choice. The reality is that some people reject God’s offer of salvation, either through their own willful rejection or through their indifference.

Matthew 7:13-14 (Jesus on the narrow and wide paths): “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”
Jesus acknowledges that while the offer of salvation is open to all, many choose the broad road that leads to destruction. This is a painful reality, but it highlights the importance of responding to God’s call.

John 6:44 (Jesus on the necessity of God’s call): “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.”
Salvation is ultimately a work of God, but it requires a response. The Father draws people, but not all respond. This underscores the mystery of salvation—God’s invitation is universal, but human response is necessary.

b) What Does This Say About Us?

The fact that not everyone responds to God’s offer of salvation teaches us several things about humanity and our role in God’s redemptive plan.

Human Sinfulness: The rejection of God’s offer of salvation highlights the depth of human sin. Sin blinds us to the beauty of God’s offer, and it makes it difficult for us to respond to His grace without the intervention of the Holy Spirit.

Our Responsibility in Evangelism: Even though not everyone will accept the gospel, we are still called to share the message of salvation with everyone. God’s desire for all to be saved should motivate us to go and make disciples, trusting that God will work through our efforts, even when we don’t see immediate results.

The Urgency of the Gospel: The reality that not all will be saved should instill in us a sense of urgency. While God offers salvation to all, the time to respond is now. We are called to urgently share the gospel with those who have not yet heard or responded.

4. Evangelism and God’s Sovereignty

Given that salvation is ultimately in God’s hands, our role in evangelism becomes one of faithful proclamation rather than manipulation or coercion. We are called to faithfully share the message of Christ, trusting that God will work in people’s hearts and bring about the fruit of salvation.

Romans 10:14-15 (Paul on preaching the gospel): “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent?”
We are called to proclaim the gospel so that others may hear and respond. While we cannot control their response, we must be faithful in our witness.

Conclusion: Embracing the Mystery of Salvation

The question of why God doesn’t save everyone is one of the great mysteries of the Christian faith. God desires all to be saved, but He also gives people the freedom to choose or reject His offer of salvation. This tension between God’s sovereignty and human free will is difficult to fully comprehend, but it should drive us to a deeper trust in God’s wisdom and justice. Our role is to faithfully proclaim the gospel, trust in God’s plan, and offer the hope of salvation to a world in need, knowing that God’s love is available to all who will receive it.

RESEARCH FROM MOSES AND THE PROPHETS:

1. God Desires All to Be Saved

The heart of God is clear—He loves the world and desires all to come to Him.

“[God] desires all people to be saved and to come to the knowledge of the truth.”
— 1 Timothy 2:4

“The Lord is... patient toward you, not wishing that any should perish, but that all should reach repentance.”
— 2 Peter 3:9

God’s love is vast and sincere. His invitation is open. Yet we also see, painfully, that not all accept it.

2. Human Response: Free to Receive—or Reject

God gives us the dignity of choice. He doesn’t force love—He offers it.

“O Jerusalem, Jerusalem... How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!”
— Matthew 23:37

Even Jesus weeps over those who resist His love. Love that’s forced isn’t love at all. The Bible affirms both:

God’s sovereign calling

Human responsibility to respond

How these fit together is a mystery—but both are true.

3. God's Justice and Mercy: Not in Conflict

Some may ask, “If God is good, how could He let anyone be lost?” But the better question is, “If we are sinners, how could He choose to save any of us at all?”

“For all have sinned and fall short of the glory of God.”
— Romans 3:23

“But God, being rich in mercy... made us alive together with Christ—by grace you have been saved.”
— Ephesians 2:4–5

God’s mercy is not deserved. It’s given freely through Christ. And those who are saved are not better—they’re simply those who responded to grace with repentance and faith.

4. The Mystery of Salvation: Held in Tension, Not Resolved

This is one of the deepest tensions in Scripture:

God’s sovereign will

Humanity’s free choice

The Bible doesn’t resolve it neatly, but it calls us to trust God’s wisdom, not our own.

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”
— Romans 11:33

We aren’t meant to solve the mystery—we’re meant to stand in awe of it.

5. What This Means for Us: Urgency, Humility, and Hope

This truth shouldn’t make us apathetic—it should make us urgent, humble, and hopeful.

Urgent: because the gospel is the power of God to save.

Humble: because we didn’t earn our place—we received it.

Hopeful: because no one is beyond the reach of grace.

“How then will they call on him in whom they have not believed? ...And how are they to hear without someone preaching?”
— Romans 10:14

We don’t control outcomes—but we are called to go, speak, pray, love, and trust that God is always working—even when we don’t see it.

A Word for the Next Generation

Dear grandchildren, this question is one that may trouble your heart. And it should. It’s a holy tension. But here’s what I want you to remember:

God is more loving than you know. He’s more just than you can imagine. And His desire is that none should perish. But He never forces His love.

You are called to trust Him—even when you don’t fully understand. And you are called to share His love boldly, humbly, and passionately.

Let your life be a living invitation—pointing others to the grace you yourself have received.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

One of the most challenging questions in the Christian faith is the apparent tension between God's infinite love and the reality that not all people choose to follow Him. If God desires for all to be saved, why doesn’t He save everyone? Does the fact that some people reject Him imply something about His character, or does it reveal something about us? This session will explore the complexities of God's sovereignty, human free will, and the mystery of salvation, aiming to help your grandchildren understand the balance between these truths and how it affects their view of evangelism and God’s nature.

1. God's Desire for All to Be Saved

The Bible makes it clear that God desires all people to come to Him and be saved, but not all choose to respond. This desire reflects God’s love and heart for humanity, and His intention for salvation is offered freely to all.

1 Timothy 2:3-4: “This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.”
God’s desire is for everyone to know Him and receive salvation. His love extends to all people, and He invites all to be reconciled to Him through Christ.

2 Peter 3:9: “The Lord is not slow in keeping His promise, as some understand slowness. Instead, He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
God’s patience and love reflect His desire for all people to repent and be saved, but He also respects human freedom to choose.

Legacy Lesson for Grandchildren:
Help your grandchildren understand that God’s love is not limited; He desires all to be saved. This desire, however, doesn't override the reality of human freedom to choose or reject Him. Encourage them to remember that God's patience and love are far-reaching, and that He invites everyone to come to Him, regardless of their past.

2. The Mystery of God’s Sovereignty and Human Free Will

This is where the tension begins. If God is sovereign (all-powerful and in control of all things) and desires all people to be saved, why doesn't everyone respond? The mystery lies in the intersection of God’s sovereignty and human free will.

Romans 9:15-16: “For He says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ It does not, therefore, depend on human desire or effort, but on God’s mercy.”
God’s sovereignty means He is in control, yet He also gives people the choice to accept or reject His invitation. His mercy is what enables salvation, and it is not based on human efforts or merits.

Matthew 23:37: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.”
Jesus' words highlight the tension between God's desire to save and the reality that some choose not to respond. Despite His desire for all to come to Him, some reject His love.

John 6:44: “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.”
Jesus affirms the role of God’s sovereign calling in salvation, yet people must respond. The mystery of salvation lies in God’s initiative and human response, which are both at work in the process.

Legacy Lesson for Grandchildren:
Explain that while God is sovereign and in control, He has also given us free will—the ability to choose to follow Him or not. God’s invitation to salvation is offered freely, but it requires a personal response. This balance between God’s sovereignty and human free will is one of the mysteries of the faith.

3. The Importance of Evangelism: Why We Share the Gospel

The reality that not everyone responds to God’s love can make evangelism seem daunting, but it also underscores the importance of it. As Christians, we are called to share the good news of Jesus, even though not everyone will respond positively. Our role is to be faithful in spreading the message and trusting that God is at work in people’s hearts.

Matthew 28:19-20: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Jesus commands His followers to make disciples and share the gospel with everyone. Evangelism is not about success in numbers but about faithfulness in proclaiming the message of Christ’s love and salvation.

Romans 10:14-15: “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent?”
Paul emphasizes the necessity of evangelism—people must hear the gospel in order to respond. While we cannot control whether someone accepts Christ, we are called to share the message.

Legacy Lesson for Grandchildren:
Encourage your grandchildren to see evangelism as a privilege and responsibility. Even if not everyone accepts the message, their role is to faithfully share God’s love and truth, trusting that God will use their words and actions to draw others to Himself.

4. The Role of God's Justice and Mercy

Another important aspect of this discussion is the relationship between God’s justice and mercy. God is just, and His justice means that sin must be addressed. At the same time, God is merciful, offering forgiveness to those who place their faith in Jesus. The tension between justice and mercy is part of why not all people are saved—God respects the choices of those who reject His invitation, and His justice requires that sin be punished. Yet, His mercy offers forgiveness through Christ.

Romans 3:23-26: “For all have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of His blood—to be received by faith.”
Through Jesus, God satisfies both His justice (the penalty for sin) and His mercy (offering grace to those who believe).

2 Thessalonians 1:9: “They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of His might.”
God’s justice means that those who reject Him face the consequences of their sin, but His mercy is available to all who accept Christ.

Legacy Lesson for Grandchildren:
Teach your grandchildren that God’s justice and mercy are both perfectly balanced in His plan of salvation. While He offers salvation freely, He also respects human choices. Those who accept His gift of grace are forgiven, while those who reject it face the consequences of their decisions.

5. The Mystery of Salvation: Trusting in God's Plan

Ultimately, there is a mystery to salvation that we cannot fully understand. While God desires all to be saved and offers salvation freely, not everyone responds. This tension is part of the mystery of God’s sovereign plan. We may never fully understand why some choose to reject God’s love, but we trust that God’s plan is perfect and just.

Deuteronomy 29:29: “The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.”
There are things about God’s plan that are beyond our understanding, and we are called to trust in His wisdom and sovereignty.

Isaiah 55:8-9: “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
We may not fully grasp why God works in the way He does, but we can trust that His ways are perfect, and His desire for salvation is sincere.

Legacy Lesson for Grandchildren:
Encourage them to embrace the mystery of God’s plan and trust that He is always good, even when we don’t fully understand. Remind them that salvation is a gift of grace and that God’s love and justice work together in ways we may not fully comprehend but can still trust.

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

This is one of the most difficult and humbling questions any believer can ask: If God is all-loving and all-powerful, why doesn't He save everyone? The Bible affirms both God’s sovereign authority over salvation and His deep love for the world. John 3:16 tells us that “God so loved the world…” and 2 Peter 3:9 says He is “not willing that any should perish.” Yet Scripture also tells us that “many are called, but few are chosen” (Matthew 22:14), and not all will enter the Kingdom.

R.C. Sproul and John Piper have written extensively on the tension between God’s sovereignty and human responsibility. Sproul emphasizes that God’s justice is never compromised by the fact that not all are saved—because salvation is not owed, it is a gift. Piper adds that when God saves, it is not because we are worthy, but because of His mercy. Yet, these leaders also weep over the lost and call the church to bold evangelism. Piper famously says, “Missions exists because worship doesn’t.” The fact that not all are saved does not lead to indifference—it fuels a fire to proclaim the good news.

C.S. Lewis offers a helpful picture in The Great Divorce, where he suggests that in the end, there are only two kinds of people—those who say to God, “Thy will be done,” and those to whom God says, “Thy will be done.” Love, to be genuine, must be freely given and freely received. Lewis didn’t try to explain away the mystery—he embraced it with reverent awe. Similarly, Tim Keller and N.T. Wright hold in tension both God’s loving invitation and humanity’s real choice. God will not force Himself on anyone, but He pursues us relentlessly with a love that is both holy and patient.

Elisabeth Elliot and Corrie ten Boom lived through great suffering and still trusted that God's ways are higher than ours (Isaiah 55:8–9). They both modeled a faith that did not need all the answers in order to obey. Charles Spurgeon famously said, “If sinners be damned, at least let them leap to hell over our bodies.” That spirit reflects the urgency of evangelism even amid theological tension. Evangelism is not about manipulating decisions—it’s about being faithful messengers of a Gospel that still saves.

John Wesley and Charles Finney, with a strong emphasis on free will, believed passionately in revival and the power of human response. They preached as though heaven and hell hung in the balance—because they did. Yet they never claimed conversion was their doing. They sowed, they watered, and they left the harvest to God.

Beth Moore and Francis Chan call believers to examine their hearts. Why do we ask this question? Is it a theological curiosity, or a desire to see people saved? Chan warns that when we truly understand hell and heaven, we will not stay silent. Moore emphasizes that our calling is not to explain the mysteries of God's will, but to trust Him and obey His command to love and proclaim truth.

The mystery of salvation doesn’t lessen our urgency—it increases it. George Müller and Hudson Taylor, who trusted God for the impossible, knew they couldn’t save anyone—but they lived as if every soul mattered. And that’s the balance: We don’t know who will respond, but we preach, pray, love, and live as though all can.

So, what does this say about us? It says we are deeply in need of grace. It says we are called to humility and surrender, not control or certainty. It reminds us that God is not just loving—He is love, and also perfectly just. We trust Him, not because we understand everything, but because we’ve seen His goodness at the cross. That’s the love we pass on to our grandchildren: a love that doesn’t pretend to have all the answers, but rests in the One who does.

Session 9: Where Is God When Life Hurts—and How Can I Know He's There?
— Printable Handout

Focus: God's presence in suffering and the Christian response to pain

Purpose Statement: To address the reality of suffering in a fallen world, God's compassionate presence in our pain, and how faith can provide comfort and meaning during difficult times.

Scripture Quotes:

"The LORD is close to the brokenhearted and saves those who are crushed in spirit." (Psalm 34:18)

"And we know that in all things God works for the good of those who love him, who have been called according to his purpose." (Romans 8:28)

"Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance." (James 1:2-3)

"He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem." (Isaiah 53:3)

ICEBREAKER QUESTIONS:

for class discussions - What helped you get through one of the hardest times in your life?

What’s one reason you personally feel confident that the Christian faith is true?

to start a conversation with others - Have you ever gone through something hard and wondered where God was in it?

What makes you question or believe that Christianity might actually be true?

SHORT ANSWER:

This is a question that echoes through the halls of every heart: Where is God when life hurts—and how can I know He’s there? It’s a question that doesn’t just visit the old and weary—it comes to the young too, especially when the world doesn’t make sense. When someone you love is sick… when your parents argue… when friends betray… when tears come, and answers don’t.

But listen closely now, because I want you to hear this not just with your ears, but with your soul: God is not far off in those moments. No, He is closest when life hurts. The Bible doesn’t hide from pain — it shows us a Savior who entered into it. Jesus, the Son of God, knew what it meant to be tired, to cry, to lose, to feel alone. In fact, on the cross, He cried out, “My God, My God, why have You forsaken Me?” — just like we do sometimes. And that cry wasn't a sign of defeat, but a doorway to victory.

You see, God does not promise that life will always be easy. But He does promise that we will never walk through it alone. Psalm 34:18 tells us, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” That means when your heart is aching, you are not abandoned—you are being held, even if you can’t always feel it.

So how can you know He’s there? Sometimes it’s in the quiet comfort of a verse that suddenly feels like it was written just for you. Sometimes it’s in the kind word of a friend, the hug of someone who loves you, or the peace that settles over you when you pray, even with trembling lips. And sometimes, it’s simply the faithful presence of the Holy Spirit, whispering to your heart: “I’m here. I see. I haven’t let go.”

In the Independent Christian Church, we don’t believe in pretending. We believe in hope with open eyes. We acknowledge pain—but we never face it without the cross and the empty tomb. And those two truths tell us this: God is not just watching from a distance—He is walking beside you, wounded for you, and preparing joy for you beyond the hurt.

So take heart, dear ones. Even when it’s dark and you feel alone, remember—God is there. And He’s not going anywhere.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

One of the most common and heartfelt questions—especially among the younger generation—is, “Where is God when life falls apart?” Our grandkids are growing up in a world that offers quick fixes and feel-good answers, but when real pain comes—illness, loss, depression, broken families—those shallow comforts don’t hold up. Many are left wondering if God cares, or worse, if He’s even real.

The world often treats suffering as either something to escape at all costs or as proof that God must not be loving or powerful. But the Bible never hides from pain. In fact, it speaks directly into it. Scripture tells the story of a broken world—but it also tells us of a God who stepped into that brokenness. Psalm 34:18 reminds us, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” That’s not poetic fluff—it’s a promise. God doesn’t stand at a distance. He draws near.

And we know this most clearly through Jesus. He didn’t avoid suffering—He entered into it fully. On the cross, Jesus took on our pain, our sin, and even our questions. He cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46). He understands our grief, not just from above, but from within. Hebrews 4:15 assures us that we have a Savior who sympathizes with our weaknesses. He sees every tear, hears every cry, and walks with us in every valley.

While we may not always understand why suffering happens, we can trust who is with us in it. That doesn’t remove the pain, but it gives it meaning. It shapes our faith. It deepens our dependence on God. And it opens our hearts to comfort others, just as we’ve been comforted (2 Corinthians 1:3-4). As older believers, when we share how God has met us in our darkest times, we become living proof to our grandkids that pain doesn’t mean God has left—it often means He’s working in ways we can’t yet see.

Suffering is not the absence of God. It’s the place where His presence often shines the brightest.

RESEARCH FROM THE GOSPELS:

When life’s pain overwhelms us, it’s natural to wonder, “Where is God in the midst of suffering?” Yet, even in our darkest moments, the Gospels attest to a God who is ever-present, reaching out to comfort and restore us. In Matthew 11:28‑29, Jesus invites us with open arms:

> “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”

This promise is not an absence of pain but a divine assurance that even when our circumstances are harsh, we are not abandoned. Jesus offers us refuge where His presence transforms our most desperate moments into opportunities for healing and renewal.

Suffering, as seen throughout the Gospels, is a reality in our fallen world. Yet, Jesus never shunned those in pain. Instead, His response was one of profound empathy and compassion. In John 16:33, He acknowledges the inevitability of trials while offering hope:

> “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

This powerful statement reminds us that although suffering is real, there is a peace that transcends it—a peace born from knowing that Jesus has already triumphed over every form of darkness. His victory assures us that our pain, while deeply felt, is neither the end of our story nor a sign of divine abandonment.

Moreover, throughout the Gospels, we see Jesus responding to brokenness with compassion. When He witnessed sorrow and loss—like when He wept at Lazarus’s tomb in John 11:35, the shortest verse recorded as “Jesus wept”—He showed that even the Creator shares in our grief. His willingness to enter into our suffering demonstrates that God is not distant from our reality; instead, He is intricately involved in our journey through pain. Our own experiences of hurt become the context in which we can encounter His transforming love and find the strength to persevere.

In embracing these truths, we learn that God’s presence is most profoundly experienced when we allow ourselves to be vulnerable. Through prayer, Scripture, and supportive community, we discover that His comforting voice whispers hope into our hearts even amidst the storm. While life may hurt, our faith assures us that God’s love is constant—a beacon of hope leading us toward eventual healing and restoration.

Would you like to delve deeper into practical ways of experiencing God’s comfort during times of trial or explore further examples of how Jesus’ compassionate presence changed individual lives in the midst of suffering?

RESEARCH FROM WRITERS OF THE EPISTLES:

To address the question "Where Is God When Life Hurts—and How Can I Know He's There?" with a focus on God’s presence in suffering and the Christian response to pain, we need to engage with both the reality of suffering in a broken world and the biblical understanding of God’s compassionate presence in the midst of pain. Christianity offers hope and assurance that God is present in our suffering, that He understands our pain, and that He works in our lives even through hardship.

The purpose of this session is to explore how the Christian faith responds to suffering, how God's presence can bring comfort and meaning during painful times, and how believers can find hope and peace in their relationship with a compassionate God.

1. The Reality of Suffering in a Fallen World

Suffering is an unavoidable part of life in a world marred by sin. The Bible does not ignore the reality of pain and hardship but acknowledges it as a consequence of living in a fallen world. This world is not as it was originally created to be; sin has introduced suffering, disease, death, and injustice.

a) The Origin of Suffering: The Fall of Humanity

The Bible teaches that suffering began with the Fall, when humanity’s sin disrupted God’s perfect creation.

Genesis 3:16-19 (God’s words to Adam and Eve after the Fall): “To the woman he said, ‘I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.’ To Adam he said, ‘Because you listened to your wife and ate the fruit from the tree about which I commanded you, ‘You must not eat from it,’ cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.’”
The consequences of humanity’s sin resulted in suffering, pain, and death entering the world. This passage explains how the world became broken and why we experience pain and hardship.

Romans 5:12 (Paul on the impact of sin on the world): “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned…”
Sin has affected every part of creation, leading to death, suffering, and brokenness. Humanity’s fall from grace means that all people experience pain in some form, whether physical, emotional, or spiritual.

b) The Universality of Suffering

Suffering is a universal experience; no one is exempt. Christians and non-Christians alike face pain, loss, and hardship. The Bible makes it clear that suffering is not a sign of God's absence or displeasure but a shared reality in a fallen world.

Ecclesiastes 3:1-2 (Solomon on the natural rhythms of life): “There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die, a time to plant and a time to uproot…”
Life includes both joy and suffering. Solomon recognizes the inevitable nature of life's cycles, which includes seasons of pain and loss.

1 Peter 4:12-13 (Peter on suffering for the faith): “Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.”
Even as Christians, suffering is a reality. Peter encourages believers not to be surprised by suffering, acknowledging it as part of the human experience.

2. God's Compassionate Presence in Suffering

The Bible does not leave us without hope in our suffering. It consistently presents God as one who is compassionate, who understands our pain, and who is present with us in our times of trouble. God is not distant from our suffering but deeply involved in it.

a) God is Near to the Brokenhearted

God promises that He is close to those who are suffering. He hears the cries of His people and is present with them in their pain.

Psalm 34:18 (David on God's nearness to the hurting): “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”
God’s compassion for the brokenhearted is a central theme in Scripture. He does not stand aloof but comes near to comfort and heal those who are in pain.

Isaiah 41:10 (God’s reassurance to His people): “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”
God promises His presence and strength, offering comfort to those who are afraid, weak, or burdened by pain. His presence is a source of hope.

b) Jesus Understands Our Suffering

The ultimate revelation of God’s presence in suffering is seen in the life of Jesus Christ. Jesus entered into human suffering in a way that no other religion’s god does. He experienced physical pain, emotional anguish, and spiritual separation in His crucifixion, providing a way for us to understand that God is intimately familiar with suffering.

Hebrews 4:15-16 (Jesus as a compassionate high priest): “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”
Jesus, who was fully God and fully human, empathizes with our weaknesses. He knows what it’s like to experience temptation, loss, grief, and physical pain. His compassion allows us to approach God with confidence in our times of need.

Matthew 26:38 (Jesus in the Garden of Gethsemane): “Then he said to them, ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.’”
In His humanity, Jesus experienced deep sorrow, even to the point of death. His experience in the Garden shows that God is not distant from our pain but fully identifies with it.

c) The Comfort of God’s Presence in Pain

While suffering is real, God’s presence in our pain brings comfort, strength, and hope. The Holy Spirit, promised by Jesus, is the Comforter who helps believers endure trials and find peace in the midst of turmoil.

2 Corinthians 1:3-4 (Paul on the God of all comfort): “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”
God is described as the Father of compassion, who comforts His people in all of their troubles. This comfort is not only for our own healing but also enables us to offer comfort to others.

John 14:16-17 (Jesus on the Holy Spirit as Comforter): “And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.”
The Holy Spirit is given to believers to provide comfort, guidance, and strength. He dwells within us, offering support and presence in every circumstance.

3. The Christian Response to Suffering: Faith, Hope, and Endurance

In the face of suffering, believers are called to respond with faith, hope, and endurance, trusting in God's presence and the promise of ultimate redemption.

a) Faith in God’s Sovereignty

Christians believe that God is sovereign over all things, including suffering. While we may not always understand why we suffer, we trust that God is in control and that He is working all things for good, even in our pain.

Romans 8:28 (Paul on God’s purpose in suffering): “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”
While suffering is not good in itself, God can bring good out of it. Believers can have hope that God is at work even in difficult circumstances.

b) Hope in the Promise of Redemption

Suffering in this life is temporary, and it will not have the final word. Christians believe that Jesus’ death and resurrection guarantee that God will ultimately redeem all things, including our pain.

Romans 8:18 (Paul on future glory): “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
The promise of eternal life and the glory of God’s presence in heaven gives believers hope that suffering in this life is temporary and that it will ultimately be overshadowed by the joy of being with God forever.

Revelation 21:4 (John’s vision of the new heaven and new earth): “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
In the new heaven and new earth, all suffering will cease. God’s promise is that suffering will one day be eradicated, and His people will experience perfect joy and peace in His presence.

c) Endurance in Faith

As believers endure suffering, they are called to persevere in faith, trusting that God’s purposes will be fulfilled and that He will provide the strength to endure.

James 1:2-4 (James on the purpose of trials): “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”
James encourages believers to see suffering as a means of spiritual growth. Trials produce perseverance, which leads to maturity in Christ.

Conclusion: God Is Present in Our Suffering

Suffering is a painful and inevitable part of life, but it is not without meaning. God is present with us in our suffering, offering comfort, compassion, and hope. Through Jesus Christ, we see that God understands our pain, and through the Holy Spirit, He provides the strength to endure. Ultimately, the Christian faith assures us that suffering is not the end of the story; God is working in and through our pain, and He promises to redeem all things. As we endure, we can hold onto the hope that one day, all suffering will be wiped away, and we will experience the fullness of God’s presence forever.

RESEARCH FROM MOSES AND THE PROPHETS:

1. A World That Hurts: The Reality of Brokenness

Pain was not part of God’s original design—but it is now part of the world we live in because of sin. The Bible never pretends life is easy. In fact, it names suffering over and over again:

“Man is born to trouble as surely as sparks fly upward.”
— Job 5:7

Jesus Himself said:

“In this world you will have trouble…”
— John 16:33a

Suffering is not a surprise to God. It’s part of the human story. And yet—it’s not the end of the story.

2. God Is Not Distant—He Is With Us

When we suffer, it can feel like God is far away. But Scripture says the opposite.

“The Lord is near to the brokenhearted and saves the crushed in spirit.”
— Psalm 34:18

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.”
— Psalm 23:4

God doesn’t always take away our pain. But He never abandons us in it.

Jesus proved this by entering our suffering Himself. He knows pain—intimately.

“He was despised and rejected by men, a man of sorrows, and acquainted with grief…”
— Isaiah 53:3

On the cross, Jesus bore the weight of all suffering. And because of that, we never suffer alone.

3. What Faith Looks Like in the Storm

Faith in suffering doesn’t mean pretending everything’s okay. It means holding on to God when it’s not.

“Though he slay me, yet will I trust him.”
— Job 13:15

That’s not blind faith—it’s anchored faith. It’s trusting God’s character even when you can’t see His hand.

Paul, who knew suffering deeply, wrote:

“We are hard pressed on every side, but not crushed; perplexed, but not in despair... struck down, but not destroyed.”
— 2 Corinthians 4:8–9

This is the Christian response to pain: we lament, we trust, and we hope.

4. The Comfort and Purpose of God in Pain

God doesn’t waste our pain. He works through it, in it, and sometimes because of it.

“And we know that for those who love God all things work together for good…”
— Romans 8:28

That doesn’t mean everything is good. But God can redeem everything.

He shapes our character, deepens our dependence, and equips us to comfort others:

“[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction...”
— 2 Corinthians 1:4

Your pain may become someone else’s healing.

5. Hope That Endures: This Is Not the End

Our ultimate hope is not in escape—but in restoration. God promises not just to remove pain—but to renew all things.

“He will wipe away every tear from their eyes, and death shall be no more... for the former things have passed away.”
— Revelation 21:4

One day, suffering will end. Until then, we walk with the One who suffered for us and now walks beside us.

A Word for the Next Generation

Dear grandchildren, there will be days when life breaks your heart. Don’t let those days convince you that God has left you. He hasn’t.

He is with you in every tear, every silence, every fear. Even when you don’t feel Him—He’s near. Even when you don’t understand—He’s working.

Cling to Jesus in the dark, and you’ll find that He is the Light.

Your story will include pain—but it will not end in pain. It will end in glory.

Hold on. You are never alone.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

Suffering is an unavoidable part of life in a fallen world. Whether through illness, loss, betrayal, or deep disappointment, pain can sometimes leave us questioning God's presence and goodness. This session will explore where God is in the midst of our suffering, how He provides comfort, and how faith offers meaning and hope even in our most difficult circumstances. We will also discuss how Christians are called to respond to pain—with trust in God's faithfulness and the knowledge that He is near to the brokenhearted.

1. The Reality of Suffering in a Fallen World

The Bible does not shy away from the reality of suffering. In fact, it acknowledges that pain, trials, and suffering are part of the human experience, especially in a world marred by sin and brokenness. While suffering is not part of God's original design, it has entered the world through sin, and we all feel its effects.

Romans 8:20-22: “For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.”
Suffering is a result of the fall of mankind, and all creation groans for redemption. This passage acknowledges the pain that exists but also points to the hope of restoration.

John 16:33: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
Jesus acknowledged that suffering is a reality of life in a fallen world. Yet, He also offers peace and the assurance that He has overcome the world’s troubles through His victory over sin and death.

Legacy Lesson for Grandchildren:
Teach them that suffering is a natural part of life in a broken world. Pain and hardship are inevitable, but they don’t have to define us. God is not absent in our pain, and He provides hope in the midst of suffering.

2. God’s Compassionate Presence in Our Pain

One of the most comforting truths in the Bible is that God is not distant from our suffering. He is present with us in our pain, offering His comfort, understanding, and love. In fact, He is closer than we may realize, especially in our most vulnerable moments.

Psalm 34:18: “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”
This verse reminds us that God is especially near when we are hurting. He doesn’t ignore our pain; He enters into it with us and provides comfort in ways that only He can.

Isaiah 53:3: “He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces, He was despised, and we held Him in low esteem.”
Jesus, the Son of God, fully experienced human suffering. He understands our pain intimately because He lived it. This truth assures us that God is not aloof from our suffering but has walked through it Himself.

2 Corinthians 1:3-4: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”
God is described here as the “God of all comfort.” He comforts us in our pain so that we can then extend that same comfort to others who are suffering.

Legacy Lesson for Grandchildren:
Help them understand that God is always with them, especially when they are hurting. Encourage them to talk to God about their pain, knowing that He is compassionate and fully understands their struggles.

3. Jesus as Our Suffering Savior

The ultimate demonstration of God’s presence in suffering is found in the person of Jesus Christ. Jesus came into the world not to avoid pain, but to experience it fully and to redeem it. His life, death, and resurrection show that God is not indifferent to human suffering. He has not only seen our pain, but He has taken it upon Himself in the most sacrificial way possible.

Hebrews 4:15-16: “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”
Jesus empathizes with our suffering. He has experienced every kind of pain and temptation, yet He remained sinless. Because of His suffering, we can approach God with confidence, knowing that He understands and offers mercy and grace in our time of need.

1 Peter 2:24: “He Himself bore our sins in His body on the cross, so that we might die to sins and live for righteousness; by His wounds you have been healed.”
Jesus’ suffering on the cross was not only for our sins but also to bring healing. Through His wounds, we find healing for our brokenness—emotionally, spiritually, and even physically.

Legacy Lesson for Grandchildren:
Jesus isn’t just a distant figure who observes our suffering—He entered into it. He understands pain because He experienced it fully. Teach your grandchildren that Jesus is with them in their suffering, offering comfort and healing.

4. How Faith Provides Comfort and Meaning in Suffering

Faith doesn’t remove the reality of pain, but it does offer comfort and meaning in the midst of it. Trusting in God's goodness and His plan can help us see beyond the immediate pain and into the larger picture of His eternal purposes.

Romans 8:28: “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.”
This verse assures us that God can bring good out of even the most painful situations. While we may not understand why we suffer, we can trust that God is at work and that He will use our pain for His glory and our growth.

2 Corinthians 4:16-18: “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”
Paul reminds us that the suffering we face in this life is temporary, and it will pale in comparison to the eternal glory that awaits us. This perspective helps us endure suffering, knowing that God is using it for something much greater.

Legacy Lesson for Grandchildren:
Encourage them to trust God even when life hurts. While pain is real, God can bring good out of it, and He will one day restore all things. Teach them that, as Christians, our suffering is never in vain, and it always has a purpose in God’s eternal plan.

5. The Christian Response to Pain

How should we respond to pain and suffering as Christians? Our response should be rooted in trust, prayer, and a desire to comfort others who are suffering as well.

James 1:2-4: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”
James teaches us that trials and suffering are opportunities for spiritual growth. Through suffering, our faith is refined and deepened, leading us to maturity in Christ.

2 Corinthians 1:3-4 (again): “The God of all comfort… comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”
Part of the Christian response to suffering is to offer comfort to others. As we receive God’s comfort in our own pain, we are called to pass that comfort along to others who are hurting.

Legacy Lesson for Grandchildren:
Help your grandchildren see that, even in pain, they can trust God and grow through their suffering. Encourage them to look for ways to comfort others in their pain, reflecting God's love and mercy in their lives.

Discussion Questions for Reflection:

How have you experienced God’s presence in times of pain or difficulty?

How can the example of Jesus’ suffering give us comfort when we go through hard times?

In what ways can we find meaning in our suffering, even when we don’t understand it?

How does God use suffering to help us grow and mature in our faith?

How can we comfort others who are hurting, as God has comforted us?

RESEARCH FROM CHRISTIAN LEADERS AND AUTHORS:

Suffering is one of the most personal and profound challenges to our faith. When pain touches our lives—or the lives of those we love—the question arises: Where is God in all this? It’s not a new question, nor a shallow one. It’s the same question Job asked from the ashes, David cried from caves, and Jesus Himself voiced from the cross: “My God, My God, why have You forsaken Me?” (Matthew 27:46). And yet, throughout Scripture, the answer comes gently, steadily: God is not absent in our pain—He is present in it.

C.S. Lewis, after losing his beloved wife, wrote A Grief Observed, where he admitted that pain can feel like God has slammed a door shut in your face. But later, he concluded that pain is “God’s megaphone to rouse a deaf world”—not because God delights in our suffering, but because He often meets us most intimately in our brokenness. Elisabeth Elliot, who endured deep personal loss and grief, echoed this truth by saying, “Suffering is never for nothing.” God uses even the most painful seasons to draw us near and to shape us into the image of His Son.

Oswald Chambers reminds us that “faith by its very nature must be tested,” and that trials don’t destroy faith—they purify it. John Piper and Tim Keller also emphasize that suffering isn’t random or wasted. Piper writes that not a single moment of pain is meaningless in God’s economy. Keller, in Walking with God through Pain and Suffering, explains that Christianity offers the most honest view of suffering: it acknowledges its depth and offers hope—not through avoidance, but through redemption.

God’s presence in suffering is not always felt, but it is always promised. Corrie ten Boom, who survived a concentration camp, said, “There is no pit so deep that God’s love is not deeper still.” That kind of trust was forged not in comfort, but in the crucible of real pain. Likewise, George Müller, who buried his own children, could still say, “The best for us is what He wills.” These were not platitudes—they were declarations of truth from wounded, trusting hearts.

Francis Chan and Beth Moore remind us that the presence of suffering is not the absence of love. In fact, the cross is our greatest evidence that God enters suffering with us. Jesus didn't remain distant from pain—He embraced it, and through it, defeated it. Alistair Begg and Sinclair Ferguson would encourage believers to fix their eyes not on present circumstances, but on Christ—our suffering Savior and risen Lord, who walks with us through the valley.

Billy Graham, with his typical clarity, often said, “God is more interested in our character than our comfort.” While the world tells us to escape pain at all costs, Scripture calls us to lean into God's strength within it. Hudson Taylor, Amy Carmichael, and William Wilberforce each faced immense hardship, but they endured with joy because they believed in a sovereign God who never wastes a tear.

When talking to our grandchildren—or walking through our own trials—it’s okay to admit we don’t always understand the why. But we can confidently testify to the Who. God is our refuge and strength, “a very present help in trouble” (Psalm 46:1). Real faith does not require the removal of suffering—it clings to the One who has promised to carry us through it.

So where is God when life hurts? He is right there—in the doctor’s office, at the graveside, in the long sleepless nights. He is not far off; He is “near to the brokenhearted” (Psalm 34:18). And how do we know He’s there? Because He came in flesh, entered our suffering, bore our sorrow, and rose again so that pain would never be the end of the story.

Session 10: What Is Eternity Really About—And Can I Be Sure of My Place in It?
— Printable Handout

Focus: The hope of heaven and assurance of salvation

Purpose Statement: To explore biblical teachings about eternal life, the hope of resurrection, and how believers can have confidence in their salvation while living with eternity in mind.

Scripture Quotes:

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." (John 3:16)

"I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life." (1 John 5:13)

"Then I saw 'a new heaven and a new earth,' for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband." (Revelation 21:1-2)

"No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him." (1 Corinthians 2:9)

ICEBREAKER QUESTIONS:

for class discussions - What’s one thing you imagine or hope for about heaven?

What would you say to a grandchild who’s afraid they might mess up too badly for God to still love them?

to start a conversation with others - Do you think people talk about hell too much—or not enough?

Have you ever worried about not being “good enough” for God?

SHORT ANSWER:

Ah, now we come to one of the grandest questions a human heart can ask — What is eternity really about, and can I be sure of my place in it? This is no small matter. This is a question not just for old age or final days, but for now — for every soul who has ever looked up at the stars and wondered, What comes after all this?

Eternity is not just a far-off future in the clouds — it is the never-ending life God has designed for those who love Him. But let’s be clear: eternity isn’t just about living forever. It’s about being with God forever. That’s the center of it all. It’s not about harps or halos — it’s about the One who made you, knows you, and wants to walk with you forever. Jesus said in John 17:3, “Now this is eternal life: that they know You, the only true God, and Jesus Christ, whom You have sent.” So eternity starts not after we die — it begins when we come to know Christ.

But here's the good part — the part I want you to lean in and hear deep in your heart: Yes, you can be sure of your place in it. Not because you’ll always get it right, not because you’ve read every Bible verse or never messed up — but because Jesus did everything necessary to bring you into God’s forever family. He didn’t just die for the world; He died for you. And when you believe in Him, when you trust that He is Lord and accept the gift of grace He offers — then your name is written in heaven, and no power in this world or the next can erase it.

In the Independent Christian Church, we often say this: the Bible is clear and salvation is simple — not easy, but simple. Believe in Jesus, confess Him as Lord, repent of sin, be baptized, and follow Him daily. These aren’t hoops to jump through — they’re steps on the path that leads to joy, peace, and a promise that death is not the end.

So what is eternity about? It’s about belonging — to God, to His people, to a future that cannot be shaken. And yes, my friends, you can be sure of your place in it — not because you are perfect, but because Jesus is.

RESEARCH: The follow is research on how this question might be answered by:
CULTURE — GOSPEL WRITERS — EPISTLES — MOSES/PROPHETS — PATRIARCHS — CHRISTIAN LEADERS

HOW OUR CULTURE MIGHT RESPOND:

In a world focused on the here and now, it’s easy to forget—or even fear—what comes next. Many of our grandkids are growing up in a culture that avoids talk of death and eternity altogether, or replaces it with vague ideas like becoming “energy” or simply “ceasing to exist.” Others are bombarded with confusing messages that make eternal life seem uncertain, based on being “good enough” or hoping for the best. These views either rob people of hope or burden them with fear. But Scripture offers something far better—something sure.

The Bible speaks clearly about eternity, and it begins not with fear, but with promise. Jesus told His disciples in John 14:2-3, “In my Father’s house are many rooms... I go to prepare a place for you.” Eternal life is not some abstract concept—it’s a real future with a real God who knows us by name. It’s not just about escaping judgment; it’s about entering into unending, perfect relationship with our Creator. Revelation 21:4 gives us a beautiful glimpse: “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain…” Eternity is restoration. It’s home.

But can we be sure of our place in it? According to Scripture, the answer is a joyful yes. 1 John 5:13 says, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” Assurance doesn’t come from our performance—it comes from our position in Christ. When we place our faith in Jesus—His death and resurrection—we are sealed with the Holy Spirit and made children of God. That’s not a maybe. That’s a promise.

Living with eternity in mind changes everything. It gives us courage in suffering, peace in aging, and purpose in every day we’re given. And for the next generation, it gives them something solid to stand on. When they see our peace, our hope, and our joy even in life’s final chapters, they get a living picture of what faith looks like—and what’s waiting for those who trust in Christ.

RESEARCH FROM THE GOSPELS:

When Jesus spoke of eternal life, He portrayed it not as a deferred reward but as a transforming reality that begins now and stretches into forever. In John 11:25‑26, He declares, > “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” This powerful affirmation invites us to view eternity as a present, living relationship with God—a relationship that assures us that our future has been secured by His grace even as we navigate the challenges of this life.

Jesus’s teaching on eternal security is further underscored in His comforting words found in John 10:28‑29: > “I give them eternal life, and they shall never perish; no one will snatch them out of my hand.” Here, the promise of eternal life is not conditional on our works or our strength but is a gracious gift that secures our place in God’s kingdom. The emphasis is on a relational, unbreakable bond—a warm assurance that nothing in this world can separate us from the love of Christ.

This eternal perspective radically shapes the way we live today. When we comprehend that our existence is anchored by the hope of heaven, every act of service, every moment of integrity, and every compassionate gesture carries a significance that transcends our earthly timeline. In John 14:2‑3, Jesus comforts His disciples by saying, > “In my Father’s house are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” This vision of a secure, prepared home in eternity encourages us to live boldly and generously, channeling our faith into actions that point others toward the same hope.

Understanding eternity as a present reality and a future promise should fill us with a confident joy—a joy that transcends temporal trials and inspires us to live purposefully. Knowing our eternal destination empowers us to rise above despair, to trust wholeheartedly in God’s sovereign plan, and to embrace our daily walk with hope and assurance. It means that even when the journey is hard, our gaze remains fixed on the everlasting promise of God's love, urging us to share that profound hope with everyone around us.

RESEARCH FROM WRITERS OF THE EPISTLES:

To address the question "What Is Eternity Really About—And Can I Be Sure of My Place in It?" with a focus on the hope of heaven and assurance of salvation, we must explore the biblical teachings about eternal life, resurrection, and how believers can be confident of their place in eternity. Christianity teaches that the hope of heaven and the assurance of salvation are foundational to the Christian faith. These truths offer profound comfort, security, and a perspective that shapes how we live in the present.

The purpose of this session is to examine what Scripture says about eternity—what it will be like, how we can be sure of our place in it, and how this knowledge should affect our daily lives. We will also address the nature of salvation and the confidence believers can have in their eternal future.

1. The Hope of Heaven: What Eternity Is Really About

Eternity, as revealed in Scripture, is not just a distant concept but a present hope that informs and shapes how Christians live today. It is the eternal dwelling place of God’s people, where they will experience perfect fellowship with Him and enjoy the fullness of His presence forever.

a) The Promise of Eternal Life

Eternal life is a gift given by God to those who believe in Jesus Christ. It’s not just a duration of time, but a quality of life that begins in the present and continues forever in the presence of God.

John 3:16 (Jesus on eternal life): “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
The offer of eternal life is extended to everyone who believes in Jesus Christ. This life is a relationship with God that begins now and continues into eternity, in contrast to the separation from God that characterizes eternal death.

John 17:3 (Jesus defines eternal life): “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.”
Eternal life is defined by knowing God and Jesus Christ, indicating that it is not just about living forever, but about being in a relationship with the Creator.

b) The Reality of Heaven

Heaven is the eternal home of believers, a place of peace, joy, and the presence of God. Scripture provides vivid descriptions of heaven, emphasizing its beauty, holiness, and the absence of suffering.

Revelation 21:1-4 (John’s vision of the new heaven and new earth): “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’”
This passage paints a picture of heaven as a place where God dwells with His people, where there is no more suffering, death, or pain. It is a place of ultimate peace and fulfillment.

Philippians 3:20-21 (Paul on the hope of heaven): “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.”
As believers, our true citizenship is in heaven, and we eagerly await the return of Christ and the transformation of our bodies into glorious, imperishable ones. This highlights the future hope of resurrection and the fulfillment of God’s promises.

c) The Fullness of God’s Presence

Heaven is the place where we will experience the fullness of God’s presence. The Bible promises that in heaven, we will see God face to face, and His glory will be our eternal joy.

Revelation 22:3-5 (The eternal reign of God): “No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign forever and ever.”
In heaven, we will experience the direct presence of God. His glory will illuminate the city, and we will serve and reign with Him forever. This vision highlights the unending joy of being with God.

2. Can I Be Sure of My Place in Eternity? The Assurance of Salvation

One of the central questions people wrestle with is whether they can truly be sure of their place in eternity. The answer, according to Scripture, is yes—believers can have full assurance of their salvation, not based on their own works, but on the finished work of Jesus Christ.

a) Salvation by Grace Through Faith

The assurance of eternal life comes through faith in Jesus Christ, not through human effort. It is God’s gift, and we are secure in it because of what Christ has done for us.

Ephesians 2:8-9 (Paul on salvation by grace): “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
Salvation is a gift from God, given to those who trust in Jesus Christ. It is not based on our own goodness or deeds, but on God’s grace.

John 10:27-29 (Jesus on eternal security): “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.”
Jesus assures believers that they are secure in His hand and in the Father’s hand. Once we are in Christ, nothing can separate us from His love or take away our eternal life.

b) The Witness of the Holy Spirit

The Holy Spirit is given to believers as a seal and guarantee of their salvation. The Spirit testifies to our hearts that we are God’s children and that we have eternal life.

Romans 8:16 (Paul on the Spirit’s assurance): “The Spirit himself testifies with our spirit that we are God’s children.”
The Holy Spirit confirms in our hearts that we belong to God. This inner witness provides believers with the assurance that their salvation is secure.

2 Corinthians 1:21-22 (Paul on the Spirit as a guarantee): “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.”
The Holy Spirit is a deposit guaranteeing our future inheritance. This promise gives believers confidence in their salvation and the hope of eternity with God.

c) The Promise of Eternal Security

God promises that those who are truly His will never be lost. Our salvation is secure because it is based on God’s promises, not our ability to maintain it.

1 John 5:11-13 (John on assurance of salvation): “And this is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.”
John writes so that believers may know they have eternal life. This knowledge comes through faith in Jesus Christ, and it assures us that we have a secure place in eternity.

3. Living with Eternity in Mind

Knowing that eternity awaits believers should profoundly shape how we live today. Our present actions, attitudes, and priorities should be guided by the hope of heaven and the reality of our eternal future with God.

a) Living with Hope

The hope of eternity transforms how we approach suffering, loss, and the challenges of life. We are able to face difficult circumstances with the confidence that they are temporary, and that eternal joy awaits us.

2 Corinthians 4:17-18 (Paul on suffering and eternity): “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”
Paul encourages believers to live with eternity in mind, focusing on the unseen, eternal glory that far outweighs the temporary sufferings of this life.

b) Living with Purpose

The reality of eternity calls believers to live purposeful lives, sharing the hope of salvation with others and living according to God’s will.

Matthew 6:19-21 (Jesus on treasures in heaven): “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”
Jesus teaches that our priorities should reflect our eternal destiny. We are called to invest in things that have eternal value—like loving others and advancing God’s Kingdom—rather than accumulating temporary wealth.

Conclusion: Assurance and Hope for Eternity

The hope of heaven and the assurance of salvation are central to the Christian faith. Through faith in Jesus Christ, believers can be confident of their place in eternity. This knowledge should inspire us to live with hope, purpose, and joy as we await the fulfillment of God’s promises. We can be sure of our place in eternity, knowing that it is secured by God’s grace and the finished work of Jesus Christ. As we live with eternity in mind, our lives are marked by a deep assurance that nothing can separate us from the love of God or take away our eternal inheritance.

RESEARCH FROM MOSES AND THE PROPHETS:

1. Eternity Is Not Just a Destination—It’s a Relationship

Eternal life begins the moment we trust in Christ. It’s not just about going to heaven someday—it’s about knowing God now and forever.

“And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”
— John 17:3

Eternity is the continuation of a relationship that starts here. Heaven is not just paradise—it’s the presence of God, fully known and fully experienced.

2. The Promise of Heaven: A Real, Bodily Resurrection

The Christian hope isn’t just that our souls float away to some spiritual realm—we believe in resurrection.

“He will wipe away every tear... death shall be no more, neither shall there be mourning, nor crying, nor pain anymore...”
— Revelation 21:4

“The dead will be raised imperishable, and we shall be changed.”
— 1 Corinthians 15:52

Jesus’ resurrection is the guarantee of ours. What happened to Him will happen to all who trust in Him. We will live again—with new bodies, on a renewed earth, in perfect peace.

3. Can I Be Sure I’m Going There?

This is the question that haunts many hearts. And Scripture answers with assurance—not arrogance, but confidence grounded in grace.

“Whoever hears my word and believes him who sent me has eternal life. He does not come into judgment but has passed from death to life.”
— John 5:24

Our hope is not based on our performance, but on God’s promise.

“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”
— John 10:28

If your trust is in Jesus, your future is secure. Heaven is not a reward for the good—it’s the home of the redeemed.

4. Living With Eternity in Mind

Knowing where we’re going changes how we live today. We’re called to live with eternal priorities—to love deeply, give generously, forgive freely, and share boldly.

“Set your minds on things that are above, not on things that are on earth.”
— Colossians 3:2

“Therefore, my beloved brothers, be steadfast... knowing that in the Lord your labor is not in vain.”
— 1 Corinthians 15:58

Every act of faithfulness matters. Nothing is wasted. Everything echoes into eternity.

5. One Day… But Not Yet

Until that final day, we walk by faith. We grieve losses, we endure trials—but not without hope.

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”
— Romans 8:18

We look forward to the day when all things are made new. Until then, we live with joy, purpose, and deep trust.

A Final Word to the Next Generation

Dear grandchildren, you were made for eternity.

The ache you feel for more than this life can offer—it’s not foolish. It’s faith. God has planted eternity in your heart (Ecclesiastes 3:11), and Jesus came so that you could live with Him forever.

You don’t need to wonder if you’ll make it—you need to rest in the One who already has.

If you know Jesus, eternity is not a question mark—it’s an exclamation point.

So live with hope. Love with courage. Keep your eyes on what is unseen, for what is eternal is what matters most.

EXAMPLES FROM ABRAHAM, ISAAC, JACOB AND JOSEPH:

As believers in Christ, the concept of eternity is a central part of our faith. While life on Earth is temporary, the hope of eternity with God shapes how we live today. This session will explore the biblical teachings about eternal life, the hope of resurrection, and how we can be assured of our place in eternity. We will also discuss how knowing our eternal future impacts our present choices and actions, empowering us to live with purpose, hope, and confidence in the salvation that is secured through Christ.

1. What Is Eternity Really About?

Eternity is not just an endless stretch of time; it is a quality of life that is lived in the presence of God. The Bible speaks of eternal life as something that begins now, in our relationship with Christ, and continues beyond death into a new, perfect existence with God. Eternal life is not just a future promise, but a present reality for those who have been saved by grace through faith.

John 17:3: “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.”
Eternal life, according to Jesus, is defined by knowing God and having a relationship with Him. It’s not merely living forever, but experiencing life in fellowship with God.

Revelation 21:1-4: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’”
This passage describes the future hope for believers—an eternal existence where God dwells with His people, and there is no more pain, suffering, or death. Eternity is about being in the perfect presence of God in a renewed creation.

Legacy Lesson for Grandchildren:
Help your grandchildren understand that eternity is not just about living forever but about living in perfect relationship with God. Eternal life begins now, and the future hope of heaven is something to look forward to. Encourage them to reflect on what it means to know God intimately and live with Him now.

2. The Hope of Resurrection

One of the key aspects of eternity in the Christian faith is the hope of resurrection. Jesus’ resurrection from the dead is the cornerstone of our faith, and it guarantees the resurrection of all believers. Our bodies will be transformed, and we will live forever with God in a new, glorified state.

1 Corinthians 15:20-22: “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.”
Jesus’ resurrection is the first of many, and it assures us that those who are in Christ will also experience resurrection. Our hope is not just in spiritual life after death but in the physical resurrection of our bodies.

Philippians 3:20-21: “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body.”
This passage assures us that, just as Jesus’ body was glorified after His resurrection, our bodies will be transformed into glorious, eternal bodies when He returns. This is the ultimate hope of believers—resurrection to new life in Christ.

Legacy Lesson for Grandchildren:
Encourage your grandchildren to look forward to the resurrection of the body as a part of their eternal hope. Help them understand that death is not the end but a gateway to a new, perfect existence with God, where they will receive new, glorified bodies.

3. How Can I Be Sure of My Place in Eternity?

Assurance of salvation is a critical aspect of the Christian faith. God wants His children to have confidence in their eternal destiny, knowing that salvation is secure through Jesus Christ. We can have confidence in our place in eternity not because of anything we have done, but because of what Christ has done for us.

John 5:24: “Very truly I tell you, whoever hears my word and believes Him who sent me has eternal life and will not be judged but has crossed over from death to life.”
Jesus promises that those who hear His word and believe in God’s plan of salvation have eternal life. It’s a present reality, not just a future hope.

1 John 5:11-13: “And this is the testimony: God has given us eternal life, and this life is in His Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.”
John writes with the purpose of giving believers confidence in their salvation. Eternal life is certain for those who believe in Jesus Christ as the Son of God.

Ephesians 1:13-14: “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in Him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of His glory.”
The Holy Spirit is given as a guarantee of our inheritance in heaven. This is God’s promise to us that, as believers, our place in eternity is secure.

Legacy Lesson for Grandchildren:
Reassure your grandchildren that their eternal destiny is secure in Christ. Encourage them to have confidence in their salvation, not because of their own efforts, but because of the finished work of Jesus. Help them understand that eternal life begins now, and they can be certain of their place in eternity if they have trusted in Christ.

4. Living with Eternity in Mind

The hope of eternity should shape how we live today. While we wait for the fulfillment of God’s promises, we are called to live in light of eternity, with our hearts set on things above. Our lives on earth should reflect the values and priorities of God’s kingdom, knowing that this life is temporary and that our true home is in heaven.

Colossians 3:1-4: “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.”
Paul encourages believers to focus their hearts and minds on eternal things. This heavenly perspective should affect how we live in the present.

Matthew 6:19-21: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”
Jesus teaches that we should prioritize eternal investments over temporary ones. Living with eternity in mind means focusing on things that have lasting value.

Legacy Lesson for Grandchildren:
Encourage your grandchildren to live with eternity in mind, making decisions based on their eternal hope in Christ. Help them understand that their lives now can have eternal significance when they live according to God’s will and invest in His kingdom.

5. The Call to Share the Hope of Eternity with Others

As believers who are secure in their eternal destiny, we are called to share the hope of eternity with others. Evangelism is an essential part of the Christian life, as we invite others to experience the same assurance of salvation that we have.

Matthew 28:19-20: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Jesus commands His followers to go and make disciples. The hope of eternity is not just for us, but for everyone, and we are called to share this good news with the world.

1 Peter 3:15: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.”
We are called to be ready to share the hope of eternal life with others. Our confidence in salvation should lead us to gently and respectfully point others to Christ.

Legacy Lesson for Grandchildren:
Teach your grandchildren that part of living with eternity in mind is sharing the hope of heaven with others. Help them understand that evangelism is not about being perfect but about sharing the love and truth of Jesus with those around them.

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