Revelation
The Book of Revelation is rich with apocalyptic imagery and profound symbolism, yet from the correct perspective, it is very realistic and down to earth. It invites readers to explore themes of divine judgment, hope, and the ultimate triumph of good over evil. As theologian G.K. Beale noted, “Revelation is not just about the future, but about how to live faithfully in the present while awaiting the consummation of God’s promises.”
Session 1: The Revelation of Jesus: A Message for Us Today (Revelation 1:1–9)
Scott Kenworthy Message: Blessed are Those Who Read
Purpose
Statement:
The book of Revelation is not a mystery to be feared but a message to
be understood. God promises a blessing to those who read, hear, and
take to heart its words.
Focus
Questions: (consider
and look for)
1. Why do you think God promises a blessing to those who read and hear this message?
2. What does it mean that this revelation is from Jesus and for His servants?
3. How does knowing this book is meant to bring hope change the way we read it?
READ: Revelation 1:1-9 (prayerfully reading God's word is more important than anything written here)
LISTEN: (ESV)
OVERVIEW
The book of Revelation opens with a powerful introduction that establishes its divine origin and purpose. Rather than being a book of confusing symbols or frightening predictions, Revelation begins by revealing itself as "the revelation from Jesus Christ" given to encourage and strengthen believers. This opening passage introduces themes that will echo throughout the book: Jesus Christ as the faithful witness, the sovereignty of God over history, and the hope of Christ's return. "The book of Revelation is the sum of all prophecy. It carries the devout reader to new heights of faith, and all the while opens up new vistas of prophecy." —Billy Graham
Key Verses: Revelation 1:3 "Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near."
KEY POINTS to Reflect On:
This is the revelation "of" Jesus Christ, not just "from" Jesus Christ (v. 1)
God promises a blessing to those who read, hear, and take to heart this message (v. 3)
Jesus is described as "the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth" (v. 5)
Jesus has freed us from our sins by his blood and made us a kingdom and priests (v. 5-6)
The certainty of Christ's return is emphasized (v. 7)
God is the Alpha and Omega, the beginning and the end (v. 8)
John identifies himself as a "brother and companion in the suffering and kingdom and patient endurance" (v. 9)
THIS MAY SURPRISE YOU:
Many people are surprised to learn that the book of Revelation begins with a promise of blessing, not warning or fear. Verse 3 contains the first of seven "beatitudes" or blessings found throughout Revelation. This contradicts the common perception that Revelation is primarily about judgment and doom. The Greek word for "revelation" is "apokalypsis," which simply means "unveiling" or "disclosure"—not catastrophe or disaster as our modern understanding of "apocalypse" might suggest. God intended this book to bring clarity and comfort to believers, not confusion and fear. The blessing is specifically for those who read it aloud (likely in worship gatherings), hear it, and take it to heart—suggesting that understanding and applying its message is accessible to ordinary believers, not just scholars or specialists.
DEVOTIONAL ALLEGORY: "The Warning Siren"
Imagine you’re in a small town where tornadoes are common. One evening, while enjoying time with your family, you hear the town’s warning siren go off. You could ignore it and hope for the best, but deep down, you know it’s there to protect you. The siren isn’t meant to scare you—it’s meant to prepare you. It gives you time to take shelter and stay safe.
The book of Revelation is kind of like that warning siren. Some people avoid it because they think it’s scary, but that’s not why it was given. Revelation is a message of hope and preparation. It reminds us that Jesus is in control, no matter what happens in the world. God doesn’t want us to be afraid—He wants us to be ready.
In Revelation 1:3, we’re told: "Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near."
Just like it’s wise to listen when a siren sounds, it’s wise to listen to God’s Word. Revelation isn’t a puzzle to solve or a mystery to fear. It’s a message of blessing for those who take it to heart.
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously The Revelation of Jesus: A Message for Us Today (Revelation 1:1–9)
Trait→Description→Scripture Reference
1. Spiritual Alertness→Being watchful and attentive to the signs and messages from Jesus, ready for His coming.→Revelation 1:3
2. Faithfulness→Persevering in faith despite trials, holding firmly to the testimony of Jesus.→Revelation 1:9
3. Hope→Maintaining confident expectation of Jesus’ return and ultimate victory.→Revelation 1:7
4. Reverence for Jesus→Recognizing Jesus’ divine authority and worshipping Him as the eternal, living One.→Revelation 1:8
5. Readiness for Judgment→Living in awareness of God’s coming judgment and living accordingly.→Revelation 1:7
6. Encouragement to Others→Sharing the message of Revelation to strengthen fellow believers.→Revelation 1:3
TAKE-HOME THOUGHT:
Revelation begins by reminding us that Jesus Christ is central to God's plan for human history. He is described with three powerful titles: "the faithful witness" (testifying to God's truth), "the firstborn from the dead" (conquering death), and "the ruler of the kings of the earth" (sovereign over all). These titles assure us that whatever trials or tribulations we face, Jesus has authority over them all. The book isn't primarily about predicting the future but about revealing who Jesus is and what He has done for us.
This opening passage also emphasizes our identity as believers. Jesus "has freed us from our sins by his blood and has made us to be a kingdom and priests to serve his God and Father" (vv. 5-6). This reminds us that our standing before God is not based on our performance but on Christ's sacrifice. As "priests," we have direct access to God and the privilege of representing Him to others. No matter how chaotic or threatening our world may seem, our identity and purpose remain secure in Christ. The message of Revelation is that God is in control, Christ is victorious, and those who trust in Him will share in His ultimate triumph.
QUICK QUIZ:
1. How does the revelation of Jesus as described in this passage bring comfort or challenge to believers in today's world?
2. What does it mean for Christians to be described as "servants" who are blessed by keeping the words of this prophecy?
CROSS-REFERENCE:
Daniel 7:13-14 "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed." This passage connects with Revelation 1:7 about Jesus coming with the clouds and his sovereignty.
Colossians 1:18 "And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy." This echoes Revelation 1:5 where Jesus is called "the firstborn from the dead."
1 Peter 2:9 "But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light." This reinforces Revelation 1:6 where believers are described as "a kingdom and priests."
DISCUSSION QUESTIONS:
1. Revelation 1:5-6 describes Jesus as "the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth." Which of these descriptions means the most to you personally and why?
Commentary: These three titles reveal different aspects of Jesus' character and work. As "the faithful witness," Jesus perfectly revealed God's truth even to the point of death. As "the firstborn from the dead," He conquered death and opened the way for our resurrection. As "the ruler of the kings of the earth," He has authority over all earthly powers. Discussing which title resonates most can help participants reflect on which aspect of Christ's character they most need in their current circumstances.
2. In verse 3, God promises a blessing to those who read, hear, and take to heart the words of this prophecy. What do you think it means to "take to heart" the message of Revelation in our daily lives?
Commentary: "Taking to heart" goes beyond just reading or hearing—it involves allowing the message to shape our thoughts, attitudes, and actions. For the original audience facing persecution, this might have meant finding courage in the promise of Christ's return and final victory. For us today, it might mean living with an eternal perspective even when facing challenges, or being faithful witnesses like Jesus in our own contexts. This question encourages practical application of the text.
3. John introduces himself in verse 9 as "your brother and companion in the suffering and kingdom and patient endurance." How does knowing that John was writing from a place of suffering (exile on Patmos) affect how you read his message?
Commentary: John's identification as a fellow sufferer adds credibility to his message of hope. He wasn't writing theory from a place of comfort but sharing revelation that sustained him in his own trials. This reminds us that the book of Revelation was written primarily to encourage persecuted believers, not to satisfy curiosity about the future. It also challenges us to consider how we might demonstrate "patient endurance" in our own difficult circumstances, knowing that suffering and kingdom belonging often go together in the Christian life.
Session 2: A Glimpse of the Risen King (Revelation 1:10–20)
Scott Kenworthy Message: Jesus Unveiled
Purpose
Statement:
John sees Jesus not as the suffering servant, but as the victorious,
glorified King. His vision reminds us of Christ’s power, authority,
and presence among His people.
Focus
Questions: (consider
and look for)
1. How does John describe Jesus, and what do these images tell us about Him?
2. Why is it important that Jesus is walking among the lampstands (churches)?
3. How should this vision of Jesus impact our faith and daily lives?
READ: Revelation 1:10–20
LISTEN: (ESV)
OVERVIEW
In this extraordinary passage, John receives a vision of the glorified Christ that is both awe-inspiring and reassuring. The Jesus revealed here is not the humble carpenter of Nazareth, but the resplendent King of Kings, portrayed with vivid imagery that emphasizes His divine nature and authority. This vision forms the foundation for everything else in Revelation, showing us who is truly in control despite appearances to the contrary.
"What you believe about Jesus Christ will determine how you live today and where you spend eternity. No man in history has ever had such power, authority, and majesty as Jesus Christ." —Warren Wiersbe
Key Verses: Revelation 1:17-18 "When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: 'Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.'"
KEY POINTS to Reflect On:
John was "in the Spirit on the Lord's Day" when he received this vision (v. 10)
Jesus appears in the midst of seven golden lampstands, representing the churches (v. 12-13)
Christ is described with powerful symbolic imagery showing His divine nature (v. 13-16)
John's natural response to seeing the glorified Christ was to fall down "as though dead" (v. 17)
Jesus identifies Himself as the eternal, living God who has conquered death (v. 17-18)
Jesus holds authority over death and Hades (v. 18)
The seven stars are the angels/messengers of the seven churches (v. 20)
THIS MAY SURPRISE YOU:
Many readers are surprised by the meaning behind the "sharp, double-edged sword" coming from Jesus' mouth in verse 16. While this might sound violent or frightening, it's actually a powerful symbol of Christ's Word and its ability to penetrate our hearts and minds. In Hebrews 4:12, Scripture is described as "sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." This image isn't about Jesus physically attacking people, but about the power of His words to cut through deception, reveal truth, and bring judgment. The sword proceeding from His mouth reminds us that Christ's ultimate weapon is His word—truth itself—which can both save and judge. This understanding transforms what might seem like a threatening image into one that emphasizes Christ's authority and wisdom.
DEVOTIONAL ALLEGORY: “The Hidden Leader”
Imagine a teacher at your school who always seemed ordinary—kind, patient, and soft-spoken. They helped students quietly, never drawing attention to themselves. Then, one day, you see them on TV receiving a national award for their leadership and impact. Suddenly, you realize they were far more powerful and important than you ever imagined.
This is what happened to John in Revelation 1:10–20. He had walked with Jesus during His time on earth, seeing Him as a humble teacher and suffering servant. But now, John gets a glimpse of the risen and glorified King—Jesus in all His power and majesty. His eyes blaze like fire, His voice thunders like rushing waters, and His face shines like the sun. This isn’t the Jesus of the dusty roads of Galilee; this is the King of Kings who holds the universe in His hands!
John falls at His feet in awe, but Jesus tells him, “Do not be afraid. I am the First and the Last.” (Revelation 1:17). Jesus, in all His glory, still cares for His people. He walks among His churches, guiding, protecting, and reminding us that He is in control.
Sometimes, we focus only on the “gentle Jesus” we read about in the Gospels and forget that He is also the mighty King. When life feels chaotic or overwhelming, we can remember: Jesus is victorious. He reigns. And He is with us.
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously A Glimpse of the Risen King (Revelation 1:10–20)
Trait→Description→Scripture Reference
1. Reverence for Christ’s Glory→Awe and deep respect for the majesty and divine nature of the risen Jesus as described vividly.→Revelation 1:12-16
2. Awareness of Christ’s Authority→Recognizing Jesus’ supreme authority over all creation, symbolized by His voice and the sword.→Revelation 1:15,16,18
3. Boldness in Faith→Courage to stand firm in faith, empowered by the living Christ who holds the keys of death and Hades.→Revelation 1:17-18
4. Spiritual Insight→Growing ability to understand and interpret Jesus’ message and vision, symbolized by the seven stars and lampstands.→Revelation 1:20
5. Hope in Christ’s Presence→Comfort and assurance found in the reality that Jesus is alive and present with His church.→Revelation 1:18
6. Commitment to Mission→Motivation to serve faithfully as part of the church (lampstands) and to uphold Christ’s teachings.→Revelation 1:20
TAKE-HOME THOUGHT:
The vision John receives fundamentally changes how we should view Jesus. While we rightly cherish the Jesus who walked dusty roads and embraced children, this passage reveals Him in His current, glorified state—powerful, majestic, and sovereign. This is Jesus as He is now, reigning in heaven, watching over His churches. The imagery is meant to inspire awe: hair white like wool, eyes like blazing fire, feet like bronze glowing in a furnace, voice like rushing waters. Every detail communicates His divine nature and authority.
Yet remarkably, this same majestic Christ reaches out to touch John with compassion, saying "Do not be afraid." This is the paradox at the heart of our faith—the Almighty God who holds the keys of death and Hades is the same one who draws near to us in our fear and weakness. When we face persecution, suffering, or uncertainty, we can take courage knowing that the One who walks among the lampstands (the churches) is not a distant deity but the Living One who conquered death itself. No matter what challenges the seven churches would face—and no matter what challenges we face today—the glorified Christ is present, powerful, and in control.
QUICK QUIZ:
1. How does John’s vision of the risen Christ shape our understanding of Jesus' authority and relationship with His Church?
2. What impact should the imagery of Jesus' presence among the lampstands (churches) have on how Christians view their role in the Church?
CROSS-REFERENCE:
Daniel 7:9 "As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze." This connects with Revelation 1:14 describing Jesus with hair "white like wool."
Matthew 17:2 "There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light." This passage about Jesus' transfiguration connects with the radiant appearance described in Revelation 1:16.
Hebrews 1:3 "The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven." This reinforces the divine nature of Christ as portrayed in Revelation 1:12-16.
DISCUSSION QUESTIONS:
1. In verses 12-16, John describes Jesus using several powerful images and symbols. Which of these descriptions stood out to you the most, and why do you think God chose to reveal Jesus in this way?
Commentary: The vivid imagery in this passage—hair white like wool, eyes like blazing fire, feet like bronze, voice like rushing waters—all communicate different aspects of Christ's character and nature. The white hair suggests wisdom and purity; the blazing eyes suggest penetrating knowledge; the bronze feet suggest stability and strength; the powerful voice suggests authority. This question helps participants engage with the symbolism and consider why God might have chosen these particular images to reveal Christ to churches facing persecution and hardship. It also invites them to reflect on which aspects of Christ's character they most need to be reminded of in their own lives.
2. In verse 17, John falls at Jesus' feet "as though dead" when he sees Him. What does this tell us about encountering the living Christ, and how might this challenge our sometimes casual approach to Jesus?
Commentary: Throughout Scripture, encounters with the divine often result in fear, awe, and a recognition of one's own unworthiness (think of Isaiah's "Woe is me!" in Isaiah 6). John's reaction reveals the proper response to Christ's glory and reminds us that while Jesus is our friend, He is also our King and God. This question encourages reflection on how we might have domesticated Jesus or made Him too familiar, losing the sense of reverence and awe that should characterize our worship. At the same time, Jesus' response—touching John and saying "Do not be afraid"—shows how He meets our fear with reassurance and acceptance.
3. Jesus identifies Himself as "the Living One" who was dead but is now "alive for ever and ever" and holds "the keys of death and Hades" (v. 18). How does this declaration speak to the fears and challenges we face in our daily lives?
Commentary: This powerful self-identification goes to the heart of the Christian hope. Jesus has experienced death and conquered it, proving His authority over our greatest enemy. The "keys" symbolize His control and authority—nothing happens in the realm of death that isn't under His jurisdiction. For the original audience facing persecution and possible martyrdom, this would have been tremendously encouraging. For us today, it speaks to our fears about death, suffering, and loss. This question invites participants to consider how Christ's victory over death provides hope and perspective for whatever challenges they're currently facing, reminding them that the One who holds the keys of death is the same One who says "Do not be afraid."
Session 3: Letters from Jesus: The Church Report Card (Revelation 2—3)
Scott Kenworthy Message: Affirmations, Warnings, and Promises
Purpose
Statement:
Jesus speaks directly to seven churches, praising their faithfulness,
warning them of danger, and calling them to overcome. His words still
challenge us today.
Focus
Questions: (consider
and look for)
1. Which church do you most relate to, and why?
2. What does it mean to “overcome,” and how can we do that in our daily lives?
3. Why does Jesus both praise and correct these churches? What does that tell us about His love?
READ: Revelation 2—3
LISTEN: (ESV)
OVERVIEW
In Revelation chapters 2 and 3, Jesus addresses seven actual churches in Asia Minor, offering a divine assessment of their spiritual condition. These letters follow a similar pattern: commendation for what they're doing right, criticism of their shortcomings, correction for their errors, and promises to those who overcome. While written to specific congregations, these messages contain timeless principles that apply to churches and individual believers throughout history. "These seven letters are a spiritual X-ray of the church's condition, both then and now. They are Christ's last message to the church. He is both the divine surgeon, who diagnoses our true condition, and the great physician, who alone can heal us." —John MacArthur
Key Verses: Revelation 3:15-16 "I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth."
KEY POINTS to Reflect On:
Each letter begins with "I know" – Jesus has intimate knowledge of each church's condition (2:2, 9, 13, 19; 3:1, 8, 15)
Each letter ends with a promise "to the one who overcomes" (2:7, 11, 17, 26; 3:5, 12, 21)
Jesus identifies Himself differently to each church, emphasizing aspects of His character relevant to their situation
Most churches receive both praise and correction, showing Jesus' balanced assessment
The churches face various challenges: false teaching, persecution, spiritual complacency, and moral compromise
Jesus calls for repentance and renewed commitment in most letters
The letters progress from churches with more commendation to those with more criticism
THIS MAY SURPRISE YOU:
Many readers are surprised to learn that the seven churches addressed in Revelation were actual, historical congregations in what is now western Turkey. While these letters have often been interpreted symbolically to represent different "ages" of church history, there's little biblical evidence for this approach. Archaeological excavations have confirmed the existence of these seven cities, and the specific challenges mentioned in each letter align with what we know about their historical contexts. For example, Laodicea was known for its lukewarm water supply piped in from distant hot springs, which arrived tepid and unpleasant—making Jesus' rebuke about being "lukewarm" particularly pointed. Ephesus was indeed a center of early Christianity that later declined, just as their letter mentions "forsaking their first love." Understanding these letters as addressing real communities with specific local challenges helps us see how Jesus' words remain relevant to our own church contexts today.
DEVOTIONAL ALLEGORY: “The Report Card”
Remember the feeling of getting a report card in school? Maybe you got a great grade in one subject, but in another, the teacher left a note: “Needs improvement.” Report cards aren’t meant to shame us; they help us see where we’re doing well and where we need to grow.
In Revelation 2–3, Jesus gives a kind of “report card” to seven churches. Some are doing well—staying faithful and strong. Others have problems—losing their love for God, tolerating sin, or becoming spiritually lazy. Jesus doesn’t point these things out to condemn them, but to call them to something better.
His message is the same for us today. If Jesus were to write a letter to our church—or to us personally—what would He say? Would He praise our faithfulness? Would He warn us about growing cold or distracted? His letters remind us that He cares about our spiritual health and wants us to stay strong in our love for Him.
At the end of each letter, Jesus says, “Whoever has ears, let them hear what the Spirit says to the churches.” (Revelation 2:7) The question is—are we listening?
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously Letters from Jesus: The Church Report Card (Revelation 2—3)
Trait→Description→Scripture Reference
1. Self-Examination→Regularly evaluating one’s spiritual health and responsiveness to Jesus’ corrections and encouragement.→Revelation 2:2, 3:2
2. Repentance→Willingness to turn away from sin and return to faithful obedience when confronted.→Revelation 2:5, 3:3
3. Perseverance→Enduring trials and challenges without losing faith or zeal.→Revelation 2:10, 3:10
4. Love and Service→Demonstrating genuine love and good works as evidence of true faith.→Revelation 2:4, 3:8
5. Spiritual Discernment→Ability to recognize false teachings and remain steadfast in truth.→Revelation 2:14, 3:9
6. Faithful Witness→Boldly testifying to Christ and remaining loyal despite opposition.→Revelation 2:13, 3:11
TAKE-HOME THOUGHT:
The seven letters reveal that Jesus is intensely interested in the health and faithfulness of His church. His repeated phrase "I know your deeds" reminds us that nothing escapes His notice—both our victories and our failures are fully known to Him. Yet His purpose in these letters isn't merely to critique but to restore and strengthen. Each letter contains promises "to the one who overcomes," painting a picture of the eternal rewards awaiting those who remain faithful.
These letters also demonstrate that no church is perfect. Even the churches that receive praise have areas needing correction, and those that receive rebuke are still called "churches" that Jesus loves. This should give us both humility and hope. We shouldn't be surprised or discouraged when we see weaknesses in our own congregations. Instead, we should heed Jesus' call to repentance and renewal, knowing that He speaks hard truths because He cares deeply about our spiritual condition. The question for us is whether, like the churches of Asia Minor, we will have "ears to hear what the Spirit says to the churches." The same Jesus who walked among the seven golden lampstands is present in our churches today, offering both correction and encouragement as we seek to be faithful in our own cultural context.
QUICK QUIZ:
1. What recurring themes in the letters to the seven churches are still relevant to challenges faced by churches today?
2. How can individuals and congregations respond to Jesus’ calls for repentance and perseverance in these letters?
CROSS-REFERENCE:
Matthew 7:21-23 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'" This connects with Jesus' warning in Revelation 3:1 to the church in Sardis that had "a reputation of being alive, but you are dead."
1 Corinthians 5:1-2 "It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father's wife. And you are proud! Shouldn't you rather have gone into mourning and have put out of your fellowship the man who has been doing this?" This relates to the rebuke of the church in Thyatira for tolerating sexual immorality (Revelation 2:20).
Hebrews 12:5-6 "And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, 'My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.'" This helps explain why Jesus offers such direct criticism to the churches He loves.
DISCUSSION QUESTIONS:
1. Of the seven churches described in Revelation 2-3, which one do you think most resembles your church community today, and why? What lessons can we learn from Jesus' words to that church?
Commentary: This question encourages thoughtful reflection on our own church context. Some might identify with Ephesus—doctrinally sound but having lost their first love. Others might see parallels with Laodicea's lukewarm complacency or Philadelphia's faithful endurance despite limited strength. The goal isn't to judge but to discern what Jesus might be saying to us today. This question also acknowledges that different church communities face different challenges, and Jesus addresses each one specifically rather than with generic advice.
2. Jesus begins each letter with "I know" (your deeds, your afflictions, where you live, etc.). How does it make you feel knowing that Jesus is fully aware of both your struggles and your faithfulness? How might this awareness change how we live?
Commentary: This question explores the comforting yet challenging reality of Christ's complete knowledge of our lives. On one hand, it's reassuring that Jesus understands our difficulties and sees our efforts to remain faithful. On the other hand, it's sobering to realize we can't hide our compromises or half-hearted service from Him. This awareness should motivate authentic faith rather than mere appearances. It also reminds us that Jesus evaluates churches not just by their programs or growth but by their heart condition and faithfulness to His Word.
3. Each letter ends with a promise "to the one who overcomes." Which of these promises speaks most powerfully to you, and how does it encourage you to persevere in your faith journey?
Commentary: The promises to overcomers include eating from the tree of life (2:7), not being hurt by the second death (2:11), receiving hidden manna and a white stone (2:17), having authority over the nations (2:26), being dressed in white and having one's name acknowledged before the Father (3:5), being a pillar in God's temple (3:12), and sitting with Christ on His throne (3:21). These rewards paint a picture of intimate relationship with Christ, vindication, honor, and sharing in His authority. This question invites participants to personally connect with these promises and consider how they might sustain faith during difficult times. It also emphasizes that Christianity isn't just about avoiding punishment but about receiving extraordinary blessings.
Session 4: A Throne Above All Thrones (Revelation 4)
Tom Harrigan Message: The Throne of God
Purpose
Statement:
John is given a vision of heaven’s throne room, reminding us that
no matter what happens on earth, God is still in control and worthy
of all worship.
Focus
Questions:
(consider and look for)
1. What do the images in this chapter tell us about God’s majesty?
2. How does knowing God is on the throne help us face challenges in life?
3. Why do the heavenly beings and elders continually worship God?
READ: Revelation 4
LISTEN: (ESV)
OVERVIEW
In Revelation 4, the scene dramatically shifts from earth to heaven as John is invited through an open door to witness the throne room of God. This awe-inspiring vision unveils the majestic sovereignty of God, surrounded by heavenly beings who ceaselessly worship Him. The imagery is both mysterious and magnificent, revealing a realm where God's authority is unquestioned and His glory is the central reality. This chapter serves as a powerful reminder that behind all earthly events lies a divine throne that governs the universe.
"When a man comes to a real understanding of the sovereignty of God, he sees God upon His throne, high and lifted up, and his soul falls in reverence and adoration before Him." —A.W. Tozer
Key Verses: Revelation 4:11 "You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being."
KEY POINTS to Reflect On:
John sees an open door to heaven and is invited to "come up here" (v. 1)
A throne stands at the center of heaven with One seated on it (v. 2-3)
Twenty-four elders surround the throne, representing the redeemed (v. 4)
Lightning, thunder, and voices proceed from the throne, signifying God's power (v. 5)
The "four living creatures" ceaselessly worship God day and night (v. 6-8)
The focus of heaven's worship is God's holiness and eternal nature (v. 8)
All creation exists by God's will and for His pleasure (v. 11)
THIS MAY SURPRISE YOU:
Many readers are surprised to learn that the "four living creatures" described in Revelation 4:6-8 are not unique to this passage but appear throughout Scripture in similar throne room visions. Ezekiel 1 and 10 describe these same beings (called "cherubim"), as does Isaiah 6 (where they're called "seraphim"). These aren't the chubby baby angels of Renaissance art, but powerful, multi-faced guardians of God's holiness. Their unusual appearance—full of eyes and with four different faces—symbolizes their comprehensive awareness (the eyes) and their representation of all creation (the faces of a lion, ox, human, and eagle traditionally representing wild animals, domesticated animals, humanity, and birds). Their continuous worship—"Holy, holy, holy"—emphasizes God's absolute perfection and separateness from creation. Understanding these beings in their biblical context helps us grasp the ancient Jewish imagery John is drawing upon and the profound way this vision connects to earlier prophetic literature.
DEVOTIONAL ALLEGORY: “The Oval Office vs. The Ultimate Throne”
Imagine walking into the Oval Office at the White House. It’s a place of power, where decisions are made that affect the entire world. Many people would feel overwhelmed standing there, knowing they’re in the presence of great authority.
Now, imagine being transported to a place far greater—the throne room of heaven. That’s what happens to John in Revelation 4. He sees a throne above all thrones, surrounded by brilliant light, thunder, and worship. Heavenly beings cry out, “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.” (Revelation 4:8). This vision reminds us that no matter who sits in power on earth—whether kings, presidents, or world leaders—God is still on the highest throne.
When life feels uncertain, we can remember this truth: God is in control. He is not worried, and He is not overwhelmed. He reigns forever. And because He is worthy of all worship, we can trust Him completely.
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously A Throne Above All Thrones (Revelation 4)
Trait→Description→Scripture Reference
1. Worshipful Heart→Developing a lifestyle centered on worshiping God’s holiness and majesty.→Revelation 4:8
2. Recognition of God’s Sovereignty→Acknowledging God as the supreme ruler over all creation and authority over all things.→Revelation 4:11
3. Humility→Approaching God with reverence, aware of His greatness compared to human limitations.→Revelation 4:10
4. Continuous Praise→Practicing ongoing praise and adoration, like the ceaseless worship described by the elders.→Revelation 4:8, 10
5. Focus on Eternal Realities→Fixing one’s eyes beyond the temporal, valuing the eternal kingdom of God above all else.→Revelation 4:2, 9
6. Joy in God’s Presence→Finding deep joy and fulfillment in being in the presence of the Almighty God.→Revelation 4:9
TAKE-HOME THOUGHT:
When John received this vision, Christians were facing intense persecution under the Roman Empire. The emperor claimed absolute authority, demanding worship and allegiance. Against this backdrop, Revelation 4 makes a radical claim: there is a higher throne, a greater authority. The emerald rainbow around God's throne (v. 3) recalls God's covenant with Noah, signifying that even in judgment, God remembers mercy. The twenty-four elders casting their crowns before the throne (v. 10) demonstrate that all human authority is derivative and temporary.
This vision of heaven's throne room is meant to transform our perspective on earthly troubles. Whatever chaos we experience, whatever powers threaten us, they are all subordinate to the One seated on the throne. Our proper response, like the elders and living creatures, is worship—recognizing God's worthiness and surrendering our own crowns (achievements, rights, status) before Him. When we feel overwhelmed by life's circumstances, we can "look through" the open door John saw and recognize that history is moving toward this scene of perfect worship and divine sovereignty. The One who created all things is still in control, and one day every knee will bow before His throne. This is not just a future reality but a present truth that can anchor our lives in turbulent times.
QUICK QUIZ:
1. How does the depiction of God’s throne emphasize His sovereignty over all creation?
2. What can we learn from the worship of the heavenly beings about how we approach God in our own lives?
CROSS-REFERENCE:
Isaiah 6:1-3 "In the year that King Uzziah died, I saw the Lord, high and lifted up, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: 'Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.'" This connects with the worship of the four living creatures in Revelation 4:8.
Ezekiel 1:26-28 "Above the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man. I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD." This parallels the description of God's throne in Revelation 4:2-3.
Philippians 2:9-11 "Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father." This relates to the universal worship depicted in Revelation 4:9-11.
DISCUSSION QUESTIONS:
1. The twenty-four elders cast their crowns before God's throne (v. 10). What "crowns" in your life (achievements, possessions, status, etc.) might God be asking you to surrender in worship?
Commentary: This question invites personal reflection on what we value most. The elders' action demonstrates that even the highest honors are properly offered back to God in worship. For us, "crowns" might include career achievements, financial success, talents, relationships, or even our rights and preferences. Surrendering these doesn't mean abandoning them but recognizing God's ultimate ownership and lordship over them. This question challenges participants to examine where they might be holding too tightly to things that should be held with open hands. It also helps us understand that true worship involves not just songs or prayers but the surrender of our entire lives.
2. The four living creatures declare "Holy, holy, holy is the Lord God Almighty" day and night (v. 8). What does God's holiness mean to you, and how should it impact how we live and worship?
Commentary: Holiness is one of God's most emphasized attributes in Scripture, yet it's often misunderstood. Beyond moral purity, it speaks of God's absolute otherness—His complete distinction from creation. This question helps participants explore what it means that God is not just "very holy" but thrice holy ("holy, holy, holy"), the Hebrew way of expressing the superlative. Understanding God's holiness should produce both awe and humility, affecting how we approach Him in worship and how we conduct ourselves in daily life. It connects with Isaiah's response to God's holiness in Isaiah 6—recognition of his own unworthiness, followed by cleansing and commissioning.
3. This throne room vision was given to Christians facing persecution and uncertainty. How does the image of God enthroned in heaven bring comfort and perspective to the challenges you're facing today?
Commentary: This question bridges the gap between ancient context and contemporary application. For the original audience, this vision provided assurance that despite Rome's seeming omnipotence, a greater throne existed. For us today, it offers similar comfort when we face personal crises, cultural hostility, or global uncertainty. The question invites participants to identify specific challenges they're facing and consider how God's sovereignty speaks to those situations. It also encourages the spiritual practice of "looking up" when circumstances threaten to overwhelm us, recognizing that our momentary troubles exist within the context of God's eternal reign.
Session 5: The Only One Worthy (Revelation 5)
Curt Jordan Message: The Lion and the Lamb
Purpose
Statement:
John weeps when no one is found worthy to open the scroll, but then
he sees Jesus—the Lion of Judah and the Lamb who was slain. Only He
is worthy to bring God’s plan to completion.
Focus
Questions: (consider
and look for)
1. Why does John weep, and what changes his sorrow to joy?
2. What does it mean that Jesus is both a Lion and a Lamb?
3. How does this passage deepen your understanding of who Jesus is?
READ: Revelation 5
LISTEN: (ESV)
OVERVIEW
Continuing the throne room vision from chapter 4, Revelation 5 introduces a dramatic crisis: a sealed scroll appears in God's right hand, but no one in heaven or earth is worthy to open it. John weeps bitterly until he is told to look at "the Lion of the tribe of Judah" who has conquered. Yet when John turns to see this mighty Lion, he instead beholds "a Lamb, looking as if it had been slain." This powerful paradox—the Lion who conquers as a sacrificial Lamb—becomes the focus of universal worship as all creation recognizes that Jesus alone is worthy to advance God's redemptive plan.
"The Lion is the Lamb. The way the Lion defeats the enemy is by being a slaughtered Lamb. Jesus's death, which looked like his defeat, was actually his victory. The cross, which looked like weakness, was actually strength." —Tim Keller
Key Verses: Revelation 5:9-10 "And they sang a new song, saying: 'You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.'"
KEY POINTS to Reflect On:
A sealed scroll in God's right hand represents His sovereign plan for history (v. 1)
No one in creation is found worthy to open the scroll, causing John to weep (v. 2-4)
Jesus is described as both the Lion of Judah and the Lamb who was slain (v. 5-6)
The Lamb has seven horns (complete power) and seven eyes (perfect knowledge) (v. 6)
When the Lamb takes the scroll, the four living creatures and 24 elders fall down in worship (v. 8)
The basis of Christ's worthiness is His sacrificial death that purchased people for God (v. 9)
The worship expands to include countless angels and all creation (v. 11-14)
THIS MAY SURPRISE YOU:
Many readers are surprised by the stark contrast between what John is told he will see and what he actually sees in this chapter. He is told to behold "the Lion of the tribe of Judah, the Root of David" who has conquered—powerful images suggesting military might and royal authority. But when John looks, he sees instead "a Lamb, looking as if it had been slain." This dramatic reversal challenges our natural understanding of power and victory. In God's kingdom, conquest comes not through domination but through sacrifice; authority is established not by taking life but by giving it. The Lamb bears the marks of slaughter yet stands in victory, showing that Christ's apparent defeat on the cross was actually His moment of triumph. This paradox—that God conquers evil not by overwhelming force but through sacrificial love—stands at the heart of the Christian gospel and subverts worldly notions of power. The Lion is the Lamb; strength is displayed in weakness; victory comes through sacrifice.
DEVOTIONAL ALLEGORY: “The Golden Ticket”
Imagine a worldwide contest where the winner gets the ultimate prize—something beyond money, fame, or power. People from all over the world try to qualify, but one by one, they fall short. No one is good enough. Then, just when all hope seems lost, a name is called. The only person worthy steps forward to claim the prize.
This is what John experiences in Revelation 5. He sees a scroll in God’s hand—representing God’s perfect plan for the world—but no one is worthy to open it. John is devastated. But then, a voice says, “Do not weep! See, the Lion of the tribe of Judah… has triumphed.” (Revelation 5:5). John looks and sees… not just a Lion, but a Lamb who was slain. Jesus.
Jesus is the only one worthy—not because of His strength alone, but because of His sacrifice. He conquered sin and death not with weapons, but with His own blood. And because of this, all of heaven bursts into worship: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” (Revelation 5:12).
No one else in history—no leader, no hero, no celebrity—could do what Jesus did. He alone is worthy. And because He is worthy, we can trust Him with everything.
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously The Only One Worthy (Revelation 5)
Trait→Description→Scripture Reference
1. Recognition of Christ’s Worthiness→Acknowledging Jesus alone as worthy to open God’s scroll and accomplish His redemptive plan.→Revelation 5:2-5
2. Gratitude for Salvation→Deep thankfulness for the Lamb’s sacrifice that purchased redemption for people from all tribes.→Revelation 5:9
3. Worshipful Awe→Expressing heartfelt worship toward Christ, recognizing His holiness and power.→Revelation 5:11-12
4. Unity in the Body of Christ→Embracing the global church as one redeemed community, united by Christ’s victory.→Revelation 5:9-10
5. Hope in Redemption Fulfilled→Confidently anticipating the final fulfillment of God’s promises through Christ’s triumph.→Revelation 5:13
6. Commitment to Praise→Developing a habit of ongoing praise and glorification of Christ for His worthiness.→Revelation 5:12-13
TAKE-HOME THOUGHT:
Revelation 5 powerfully addresses a question that haunts humanity: Who can make sense of history? Who can bring justice, redemption, and resolution to our broken world? John weeps when no one is found worthy, expressing humanity's deep longing for someone who can unravel the mysteries of suffering and evil. The answer comes not in a display of raw power but in the revelation of sacrificial love—the Lamb who was slain.
The worship that erupts in heaven centers on what Christ has done: "You were slain, and with your blood you purchased for God persons from every tribe and language and people and nation." This reminds us that the cross wasn't merely a tragic death but a purposeful redemption. Jesus didn't just die; He purchased a people. And not just any people, but a diverse multitude from every cultural and ethnic background. This vision of multicultural worship challenges any notion that God's redemptive plan is narrowly focused on one nation or culture. The Lamb is gathering a kingdom of priests from all peoples.
As the worship expands to include countless angels and all creation, we're reminded that Christ's worthiness is not just a theological concept but the central reality of the universe. One day every created being will acknowledge what heaven already knows—that the crucified and risen Jesus deserves all "praise and honor and glory and power." This future reality gives us courage to faithfully worship Him now, even when the world fails to recognize His worth.
QUICK QUIZ:
1. Why is Jesus uniquely qualified to open the scroll, and what does this reveal about His role in God’s plan for redemption?
2. How does the imagery of worship in this chapter inspire a deeper sense of awe and gratitude in your faith?
CROSS-REFERENCE:
Genesis 49:9-10 "You are a lion's cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him? The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his." This connects with Jesus being called "the Lion of the tribe of Judah" in Revelation 5:5.
Isaiah 53:7 "He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth." This prophecy relates to Jesus appearing as "a Lamb, looking as if it had been slain" in Revelation 5:6.
John 1:29 "The next day John saw Jesus coming toward him and said, 'Look, the Lamb of God, who takes away the sin of the world!'" This connects with the sacrificial imagery of the Lamb in Revelation 5:6, 9.
DISCUSSION QUESTIONS:
1. Revelation 5 portrays Jesus as both the Lion of Judah and the Lamb who was slain. How does this paradox challenge our understanding of power, and what might it teach us about how Christians should influence the world?
Commentary: This question invites reflection on how Jesus redefines power and victory through sacrifice rather than domination. While the world often equates power with force, control, and self-assertion, Jesus demonstrated "Lion-like" strength through "Lamb-like" sacrifice. This paradox challenges Christians to consider how we might pursue influence in our families, workplaces, and communities. Are we seeking to dominate others or to serve sacrificially? Do we trust in worldly power or in the seemingly weak but ultimately victorious way of the cross? This discussion can help participants identify areas where they might be tempted to pursue influence through worldly means rather than through Christ-like service and sacrifice.
2. In verse 9, the heavenly beings worship Jesus because "you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation." What does this reveal about God's heart for diversity, and how should this shape our church's attitudes and practices?
Commentary: This question explores the multicultural vision at the heart of God's redemptive plan. The verse emphasizes that Christ's sacrifice was intended to create a diverse kingdom, not a homogeneous one. This challenges ethnocentrism and nationalism, reminding us that God values the rich variety of human cultures. For our churches, this raises important questions about inclusivity, cross-cultural relationships, and global missions. Are we actively seeking to welcome and learn from believers of different cultural backgrounds? Do our worship expressions reflect this diversity? This discussion can help participants recognize how cultural preferences or biases might be limiting their understanding of God's kingdom and inspire more intentional efforts toward biblical unity across cultural differences.
3. John weeps when no one is found worthy to open the scroll until he sees the Lamb who was slain. When have you experienced a situation that seemed hopeless until you recognized Christ's presence and power in it? How does this passage encourage us when facing seemingly impossible circumstances?
Commentary: This question connects the cosmic drama of Revelation with participants' personal experiences. John's weeping represents the deep human longing for someone who can make sense of history and bring justice and resolution. His tears turn to joy when he recognizes that Christ—through His sacrifice—has the authority to advance God's plan. This narrative arc invites participants to share their own stories of despair turned to hope through Christ's intervention. The discussion can help people identify current situations where they may be weeping like John, needing to be reminded that the Lamb is worthy and in control. The passage encourages us to look beyond apparent hopelessness to see the Lion-Lamb who has already conquered through seeming defeat.
Session 6: Hope in the Midst of Trial (Revelation 6—7)
Scott Kenworthy Message: Who Can Stand?
Purpose
Statement:
As judgments are poured out, a critical question arises: “Who can
stand?” The answer is found in those who have been sealed and
washed in the blood of the Lamb.
Focus
Questions: (consider
and look for)
1. What do the opening of the seals reveal about the struggles of our world?
2. How does God protect and care for His people even in times of hardship?
3. What does it mean to be “sealed” by God?
READ: Revelation 6—7
LISTEN: (ESV)
OVERVIEW
In these pivotal chapters, the Lamb begins to open the seals of the scroll, initiating a series of judgments that bring warfare, famine, death, and cosmic upheaval. Yet amidst these terrifying events, we're given a powerful vision of hope: the sealing of God's servants and the multitude of the redeemed worshipping before the throne. These chapters present a sobering picture of God's judgment on sin while offering the assurance that His people will be preserved through tribulation and ultimately delivered into His presence.
"In the midst of the darkest storm, Christ remains the brightest light. When the world is falling apart, His grip on His people never loosens." —John MacArthur
Key Verses: Revelation 7:14-15 "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Therefore, they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence."
KEY POINTS to Reflect On:
The four horsemen represent conquest, war, famine, and death (6:1-8)
The martyrs cry out for justice, showing God's awareness of His people's suffering (6:9-11)
The sixth seal brings cosmic disturbances that terrify earth's inhabitants (6:12-17)
The critical question is raised: "Who can stand?" (6:17)
God's servants are sealed for protection before the judgments intensify (7:1-8)
A vast multitude from every nation stands before God's throne in white robes (7:9-10)
Those who endure tribulation will experience God's eternal comfort and provision (7:15-17)
THIS MAY SURPRISE YOU:
Many readers are surprised to learn that the famous "four horsemen of the apocalypse" in Revelation 6 draw on imagery from the Old Testament prophet Zechariah. In Zechariah 1:8-11 and 6:1-8, similar colored horses appear as God's agents patrolling the earth. What's more surprising is that these horsemen don't represent evil forces opposing God, but rather divine judgments carrying out God's purposes. Even the rider on the pale horse (Death) is given authority by God Himself. This challenges our tendency to see evil as somehow outside God's control. In Revelation's worldview, even the most terrifying judgments remain under God's sovereign authority and serve His ultimate purposes. Another surprising element is the numerical symbolism in chapter 7. The 144,000 sealed believers (12,000 from each of the 12 tribes) represent completeness and perfection (12 x 12 x 1,000). This isn't a literal headcount but a symbolic way of saying that God knows and protects every single one of His people—not one will be lost.
DEVOTIONAL ALLEGORY: “The Storm Shelter”
Imagine a powerful storm rolling in—thunder shaking the windows, lightning flashing across the sky. The news warns that this could be a dangerous one. But you have a storm shelter, a safe place where you and your family can go. No matter how fierce the wind howls outside, you know you’re protected.
Revelation 6 describes a storm of a different kind—judgment coming upon the earth. As seals are opened, chaos unfolds: war, famine, disaster. It’s a frightening scene, and a question rises above the noise: “Who can stand?” (Revelation 6:17).
Then, in Revelation 7, we see the answer. God’s people can stand. Not because they are strong, but because they are sealed and saved by Jesus. John sees a great crowd—too many to count—clothed in white robes, standing before the throne. They have washed their robes in the blood of the Lamb, meaning they’ve been made clean by Jesus’ sacrifice.
The world may be shaken, but those who belong to Christ are safe in His hands. Just like a storm shelter doesn’t stop the storm but keeps you safe within it, Jesus doesn’t promise we’ll avoid trials—but He does promise to hold us through them.
“For the Lamb at the center of the throne will be their shepherd; He will lead them to springs of living water. And God will wipe away every tear from their eyes.” (Revelation 7:17)
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously Hope in the Midst of Trial (Revelation 6—7)
Trait→Description→Scripture Reference
1. Trust in God’s Sovereignty→Believing that God is in control even amid chaos and suffering symbolized by the seals opening.→Revelation 6:1-17
2. Patience in Suffering→Enduring trials with steadfast faith, knowing God’s timing is perfect.→Revelation 6:9-11
3. Spiritual Awareness→Recognizing the spiritual realities behind earthly events and God’s unfolding plan.→Revelation 6:12-17
4. Hope in Divine Protection→Confidence that God preserves and protects His people during times of judgment.→Revelation 7:1-3
5. Assurance of Salvation→Comfort in the promise that those sealed by God are secure and belong to Him forever.→Revelation 7:4-8
6. Joyful Worship and Praise→Responding to God’s faithfulness with worship, celebrating His saving work and justice.→Revelation 7:9-17
TAKE-HOME THOUGHT:
Revelation 6-7 presents a stark contrast between two realities: the terrifying judgments unleashed on a rebellious world and the perfect security of those who belong to God. The sixth seal culminates with earth's inhabitants asking, "Who can stand?" Chapter 7 answers this question by showing us two groups: the sealed 144,000 and the countless multitude in white robes. Together, they represent all of God's people—protected through tribulation and ultimately delivered into His presence.
These chapters remind us that following Christ doesn't exempt us from suffering. Many of those in white robes "came out of the great tribulation" (7:14). Yet they also show us that suffering is not the final word. God promises to "wipe away every tear" (7:17) and to shelter His people with His presence. While the world experiences God's judgments as terrifying, believers experience them as the necessary prelude to the establishment of God's kingdom.
The beautiful picture of multicultural worship in 7:9-10 reminds us that God's redemptive plan encompasses "every nation, tribe, people and language." This vision challenges any notion that God's salvation is narrowly ethnic or cultural. It also gives us hope that today's conflicts between peoples and nations will ultimately give way to unified worship before God's throne. No matter what trials we face, we can find hope in knowing that we are sealed by God's Spirit and destined to join that innumerable multitude praising the Lamb who was slain.
QUICK QUIZ:
1. How does the sealing of the 144,000 and the great multitude in white robes provide hope amidst the trials described in this passage?
2. What does this passage teach about God’s protection and ultimate victory for His people during times of suffering?
CROSS-REFERENCE:
Matthew 24:6-8 "You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains." This connects with the judgments of the four horsemen in Revelation 6:1-8.
Ephesians 1:13-14 "And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession—to the praise of his glory." This relates to the sealing of God's servants in Revelation 7:1-8.
1 John 1:7 "But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin." This connects with the multitude who "washed their robes and made them white in the blood of the Lamb" in Revelation 7:14.
DISCUSSION QUESTIONS:
1. In Revelation 6:10, the martyrs cry out, "How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?" How do we balance our desire for justice with our call to love our enemies? How does this passage shape our understanding of God's justice?
Commentary: This question explores the tension between our longing for justice and our call to forgiveness. The martyrs' cry reflects the biblical theme that injustice cannot go unaddressed forever—God's holiness demands a response to evil. Yet as followers of Christ, we're called to love our enemies and leave vengeance to God. This discussion can help participants process their own feelings about injustice, persecution, and suffering. It reminds us that our desire for justice is legitimate while encouraging us to trust God's timing and methods rather than taking matters into our own hands. The passage affirms that God takes the suffering of His people seriously and will ultimately bring perfect justice, which should give us patience in the face of present injustices.
2. Revelation 7:9 describes "a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne." How does this vision of heaven's diversity challenge our attitudes toward people from different cultural backgrounds? What practical steps can we take to better reflect this heavenly reality in our church community?
Commentary: This question confronts the tendency toward cultural insularity that can affect many church communities. The vision in Revelation 7:9 makes it clear that cultural diversity isn't incidental to God's plan but central to it. Heaven will be multicultural, multilingual, and multiethnic. This challenges prejudice, xenophobia, and nationalism while encouraging genuine appreciation for cultural differences. The discussion can help participants identify both internal attitudes and external practices that might need adjustment. Practical steps might include intentional relationship-building across cultural lines, incorporating diverse worship elements, learning about global Christianity, supporting international missions, or addressing language barriers in church communications. The goal is to help participants see cultural diversity not as a modern political issue but as a biblical value rooted in God's redemptive plan.
3. In Revelation 7:14-17, we see that those who come out of the great tribulation will experience God's comfort and provision. How does this promise of future hope strengthen you to endure present trials? What specific comfort do you find in the image of God wiping away every tear?
Commentary: This question connects the future hope described in Revelation with participants' present struggles. The passage presents a powerful picture of reversal—those who endure hunger, thirst, and tears will experience God's abundant provision and comfort. This isn't just about distant future events but about the hope that sustains believers through current hardships. The discussion can help participants identify specific trials they're facing and consider how eternal perspective transforms their experience of suffering. The image of God personally wiping away tears speaks to His intimate care for His people's pain. This isn't detached comfort but deeply personal consolation from the One who knows our sorrows. The question invites participants to receive this comfort for themselves while also considering how they might extend similar care to others who are suffering.
Session 7: God’s Witnesses: Standing Firm in a Shaking World (Revelation 10—11)
Scott Kenworthy Message: The Triumph of the Church
Purpose
Statement:
Even in the midst of trials, God raises up witnesses to proclaim His
truth. Their victory reminds us that God’s kingdom will
prevail.
Focus
Questions: (consider
and look for)
1. Who are the two witnesses, and what is their role?
2. How does their story encourage us to be faithful in our witness for Christ?
3. What does this passage teach us about God's power over evil?
READ: Revelation 10—11
LISTEN: (ESV)
OVERVIEW
After the intensity of the trumpet judgments, Revelation 10-11 shifts focus to God's faithful witnesses who proclaim His truth in a hostile world. These chapters introduce us to a mighty angel with a little scroll, the measuring of God's temple, and the mysterious two witnesses who prophesy, are killed, and then dramatically resurrected. Throughout these vivid scenes, we see God's sovereignty over both judgment and testimony, reminding us that even when His witnesses face opposition and death, ultimate victory is assured through resurrection power.
"The Christian witness is called to be faithful, not necessarily successful. Our job is to testify to the truth, even when that testimony is rejected, mocked or persecuted. The resurrection of the two witnesses shows that God's Word cannot be permanently silenced." —N.T. Wright
Key Verses: Revelation 11:15 "The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: 'The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.'"
KEY POINTS to Reflect On:
John is commanded to eat a small scroll that is sweet in his mouth but bitter in his stomach (10:8-10)
John is told he must prophesy about many peoples, nations, languages, and kings (10:11)
The temple of God is measured, symbolizing God's protection of His people (11:1-2)
The two witnesses have power to perform miracles and prophesy for 1,260 days (11:3-6)
The witnesses are killed by the beast, but after 3½ days they are resurrected (11:7-11)
Their resurrection and ascension to heaven vindicates their testimony (11:12)
The seventh trumpet announces the establishment of God's eternal kingdom (11:15-19)
THIS MAY SURPRISE YOU:
Many readers are surprised to learn that the dramatic image of John eating the scroll in Revelation 10:8-10 directly connects to a similar experience of the prophet Ezekiel in the Old Testament. In Ezekiel 2:8-3:3, God commands Ezekiel to eat a scroll filled with words of lament, mourning, and woe, yet it tastes "sweet as honey" in his mouth. This parallel shows that John is being commissioned as a prophet in the same tradition as Ezekiel. The sweetness represents the privilege and joy of receiving God's word, while the bitterness in the stomach represents the difficult message of judgment he must deliver. This connection helps us understand that Revelation isn't an entirely new message but stands in continuity with Old Testament prophecy. It also illuminates a profound truth about God's word: while it is inherently good and "sweet" to receive divine revelation (Psalm 19:10), the truth it contains about human rebellion and God's judgment can be "bitter" to digest and proclaim—especially in a world hostile to its message.
DEVOTIONAL ALLEGORY: “The Unshakable Lighthouse”
Off the rocky coast, a powerful storm rages. Waves crash, winds howl, and darkness covers the sea. Yet, through the chaos, one thing stands firm—a lighthouse. No matter how strong the storm, the light keeps shining, guiding ships safely to shore.
This is a picture of what God’s witnesses do in Revelation 10–11. In the middle of a world shaken by trials, God raises up messengers to proclaim His truth. The two witnesses in Revelation 11 stand boldly, shining God’s light even when the world resists them. People try to silence them, but God’s truth cannot be destroyed. Even when they fall, God raises them up again.
Jesus calls all of us to be His witnesses, standing firm in faith even when life is difficult. The world may feel like it’s shaking, but God’s kingdom will never be shaken. Like a lighthouse in the storm, we are called to shine His light, no matter how dark it gets.
"The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever." (Revelation 11:15)
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously God’s Witnesses: Standing Firm in a Shaking World (Revelation 10—11)
Trait→Description→Scripture Reference
1. Courage in Witnessing→Boldly proclaiming God’s truth despite opposition or uncertainty.→Revelation 10:8-11
2. Obedience to God’s Word→Willingness to receive and act on God’s messages, even when difficult or mysterious.→Revelation 10:9-10
3. Endurance Under Trial→Persevering through hardship while maintaining faith in God’s promises.→Revelation 11:3-7
4. Faith in God’s Justice→Trusting that God will judge evil and vindicate His witnesses in His perfect timing.→Revelation 11:18
5. Prayerful Dependence→Engaging in persistent prayer as part of spiritual warfare and reliance on God’s power.→Revelation 11:16-17
6. Joyful Anticipation of Victory→Holding hope and joy in the eventual triumph of God’s kingdom despite current turmoil.→Revelation 11:15
TAKE-HOME THOUGHT:
Revelation 10-11 powerfully reminds us that bearing witness to God's truth in a fallen world is both a privilege and a challenge. Just as John experienced both sweetness and bitterness in consuming God's message, faithful witnesses today will experience both the joy of proclaiming truth and the pain of rejection or persecution. The two witnesses in chapter 11 represent this reality—they faithfully prophesy and demonstrate God's power, yet they are ultimately killed by "the beast from the Abyss."
But their story doesn't end with death. After 3½ days—a deliberate parallel to Christ's time in the tomb—they are resurrected and called up to heaven. This dramatic vindication demonstrates a central message of Revelation: though God's people may suffer and even die for their testimony, resurrection will have the final word. What appears to be defeat from a worldly perspective is transformed into victory through God's power.
The climactic seventh trumpet announces that "the kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever" (11:15). This declaration assures us that no matter how powerful the forces opposing God's truth may seem, they are temporary. God's kingdom will ultimately prevail, and those who remain faithful witnesses—even through suffering—will share in Christ's eternal reign. This gives us courage to stand firm in our own witness, knowing that our labor in the Lord is never in vain.
QUICK QUIZ:
1. How does the faithfulness of God's witnesses amidst opposition inspire Christians to stand firm in their faith today?
2. What significance do the themes of God's sovereignty and the final victory over evil hold for Christians navigating challenges in a turbulent world?
CROSS-REFERENCE:
Zechariah 4:1-14 "The angel who talked with me returned and woke me up, like someone awakened from sleep. He asked me, 'What do you see?' I answered, 'I see a solid gold lampstand...' Then he said, 'These are the two who are anointed to serve the Lord of all the earth.'" This connects with the two witnesses in Revelation 11:4 who are described as "the two olive trees and the two lampstands."
Acts 1:8 "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." This relates to the commission to be witnesses in Revelation 11:3-6.
2 Corinthians 6:9 "...dying, and yet we live on; beaten, and yet not killed..." This parallels the experience of the two witnesses who are killed but raised to life in Revelation 11:7-12.
DISCUSSION QUESTIONS:
1. In Revelation 10:9-10, John finds the scroll sweet in his mouth but bitter in his stomach. In what ways have you experienced both the sweetness and bitterness of God's Word or truth in your own life? How do we maintain faithfulness when God's message isn't always comfortable?
Commentary: This question invites personal reflection on the dual nature of engaging with God's truth. The sweetness might represent the joy, comfort, and hope found in Scripture, while the bitterness might represent challenging commands, convicting truths, or difficult messages we're called to share with others. Participants might share experiences of initially embracing a biblical teaching only to find it challenging to live out, or times when sharing God's truth brought both joy and rejection. This discussion can help normalize the tension believers experience and emphasize that both aspects—sweetness and bitterness—are part of authentic engagement with God's Word. It also encourages honesty about the cost of discipleship while affirming that the sweetness makes the bitterness worthwhile.
2. The two witnesses in Revelation 11 faithfully prophesy despite opposition, are killed for their testimony, and then dramatically resurrected. What does their story teach us about what it means to be a faithful witness in a hostile world? Where do you see examples of this kind of faithfulness today?
Commentary: This question explores the pattern of witness, suffering, and vindication depicted in the two witnesses' story. Their experience mirrors Christ's own journey of faithful testimony, death, and resurrection. The discussion can help participants identify characteristics of faithful witness: boldness, persistence despite opposition, trust in God's power, and confidence in ultimate vindication. This isn't about seeking martyrdom but about remaining steadfast even when our message is rejected. Participants might point to examples of faithful witness in persecuted regions of the world, or in secular contexts where Christian perspectives are increasingly marginalized. The story reminds us that apparent defeat may actually be the prelude to God's greatest vindication, giving courage to maintain faithful witness even when immediate results aren't visible.
3. After the seventh trumpet sounds, heaven announces: "The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever" (11:15). How does this future certainty influence how we view current events and live in the present? What difference does it make to know who wins in the end?
Commentary: This question connects Revelation's cosmic vision with everyday discipleship. The declaration in 11:15 proclaims as accomplished what from our perspective is still future—the full establishment of God's kingdom on earth. This "already but not yet" tension is central to Christian faith. The discussion can help participants explore how this future certainty transforms our present experience. Knowing the final outcome gives perspective on current crises, courage in the face of opposition, and patience when kingdom values seem to be losing ground in culture. It doesn't mean passive waiting but active participation in God's kingdom work, knowing that our efforts align with the ultimate direction of history. This perspective fosters both hope and perseverance, helping us maintain faithful witness without either naive optimism or cynical despair about our world's challenges.
Session 8: The Great Conflict: Christ vs Satan (Revelation 12)
Scott Kenworthy Message: The Woman, The Child, and The Dragon
Purpose
Statement:
Revelation 12 gives a behind-the-scenes look at the spiritual battle
between Christ and Satan. Even though the enemy fights, he is already
defeated.
Focus
Questions: (consider
and look for)
1. What do the woman, child, and dragon represent?
2. How does this passage encourage us when we feel attacked by the enemy?
3. What does it mean that believers “overcame by the blood of the Lamb”?
READ: Revelation 12
LISTEN: (ESV)
OVERVIEW
Revelation 12 pulls back the curtain to reveal the cosmic drama behind human history. In vivid symbolic language, John depicts a woman clothed with the sun, a great red dragon, and a male child who will rule the nations. This chapter portrays the age-old conflict between God's purposes and Satan's opposition, showing both Satan's fury and his ultimate defeat. The dragon's inability to destroy either the male child (Christ) or the woman (God's people) demonstrates that despite appearances, God remains in control. Even though the battle continues, believers can take courage knowing that the outcome is already determined through Christ's victory.
"They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death." — Revelation 12:11
Key Verses: Revelation 12:10-11, 12:17
KEY POINTS to Reflect On:
The spiritual battle behind human history is real
Satan was defeated at Christ's resurrection and ascension
The dragon's fury increases as his time grows short
Believers overcome through Christ's blood and their testimony
God protects His people through persecution
THIS MAY SURPRISE YOU:
Many readers struggle with identifying the "woman clothed with the sun" in Revelation 12. Some see her as Mary, others as the church, and still others as Israel. What might surprise you is that this multifaceted symbol likely encompasses all three interpretations. The imagery of sun, moon, and twelve stars directly recalls Joseph's dream about Israel (Genesis 37:9-11). Yet this woman gives birth to the Messiah (connecting her to Mary) and later represents the persecuted people of God (connecting her to the church). This clarifies why the dragon pursues both the male child and "the rest of her offspring"—those who "keep God's commands and hold fast their testimony about Jesus" (12:17). Rather than forcing us to choose one interpretation, the rich symbolism shows the continuity of God's people throughout salvation history. Israel gave birth to the Messiah through Mary, and the church continues as the faithful covenant community. This comprehensive understanding reminds us that despite changes in form, God has always had one people united by faith in His promises.
DEVOTIONAL ALLEGORY: “The Losing Battle”
Have you ever watched a sports game where one team was so far behind that there was no way they could win? Maybe they kept playing hard, trying to score points, but everyone knew the outcome was already decided. No matter how much they fought, they had already lost.
That’s the story of Satan in Revelation 12. John gives us a glimpse behind the scenes of history—Satan, like a furious dragon, tries to stop God’s plan. He fights against Jesus, he attacks God’s people, and he refuses to give up. But here’s the truth: he has already lost.
Revelation 12:10 declares, “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah.” Jesus has already won the victory through His death and resurrection. Satan may still fight, but his defeat is certain.
When life feels like a battle, we can take courage—we are on the winning side. No matter how much the enemy tries to discourage or distract us, Jesus has already overcome.
"They triumphed over him by the blood of the Lamb and by the word of their testimony." (Revelation 12:11)
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously The Great Conflict: Christ vs Satan (Revelation 12)
Trait→Description→Scripture Reference
1. Awareness of Spiritual Warfare→Understanding the ongoing battle between good and evil, and its impact on believers.→Revelation 12:7-9
2. Confidence in Christ’s Victory→Trusting fully in Jesus as the triumphant King who defeats Satan and protects His people.→Revelation 12:10-11
3. Perseverance in Faith→Standing firm in faith despite persecution and attacks from the enemy.→Revelation 12:17
4. Dependence on God’s Protection→Relying on God’s care and power to guard against spiritual harm.→Revelation 12:14
5. Boldness in Spiritual Identity→Embracing one’s identity as a follower of Christ, unashamed even under attack.→Revelation 12:17
6. Hope in God’s Ultimate Plan→Holding fast to the promise that God’s kingdom will prevail and evil will be defeated.→Revelation 12:10
TAKE-HOME THOUGHT:
Revelation 12 offers a powerful perspective shift for believers facing challenges in a hostile world. When we experience opposition, rejection, or suffering for our faith, it's easy to feel that something has gone wrong or that God has abandoned us. This chapter reveals that such challenges are actually evidence of the ongoing spiritual conflict that has defined human history since Eden.
Yet the greater revelation is that this conflict's outcome is already determined. Satan is described as already "cast down" (12:10), with his time growing short. This explains both the intensity of spiritual opposition in our world and why it cannot ultimately succeed. Like a defeated army making a desperate final stand, Satan's fury comes from knowing his defeat is inevitable. For us today, this means our struggles aren't signs of God's absence but confirmation that we're engaged in a real battle with a defeated foe. When facing discouragement, temptation, or persecution, we can find strength knowing that we don't fight for victory but from victory already secured through "the blood of the Lamb." Our testimony and faithfulness don't win the war—Christ already has—but they demonstrate whose kingdom we truly belong to. This cosmic perspective helps us face each day with courage, knowing that no matter how chaotic the world appears, God's redemptive plan continues to unfold exactly as He intends.
QUICK QUIZ:
1. How does the imagery of the woman, the dragon, and the child in this chapter highlight the cosmic nature of the conflict between good and evil?
2. What does this chapter reveal about the assurance believers have in Christ’s ultimate victory over Satan?
CROSS-REFERENCE:
Satan's Fall
Luke 10:18: "Jesus replied, 'I saw Satan fall like lightning from heaven.'"
John 12:31-32: "Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself."
Spiritual Warfare
Ephesians 6:12: "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms."
1 Peter 5:8-9: "Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings."
Victory Through Christ
Romans 8:37-39: "No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord."
DISCUSSION QUESTIONS:
Question 1: Revelation 12:11 says believers overcome the accuser "by the blood of the Lamb and by the word of their testimony." What does it practically mean to overcome Satan through these two elements in our daily lives?
Commentary: This question helps us move from abstract spiritual warfare to practical daily living. "The blood of the Lamb" points to our dependence on Christ's finished work rather than our own efforts. When Satan accuses us of unworthiness or failure (as he did with Job), our defense isn't our performance but Christ's sacrifice on our behalf. This connects to Romans 8:1—"there is now no condemnation for those who are in Christ Jesus." The "word of their testimony" suggests openly identifying with Christ and speaking truth against lies. This might look like replacing negative self-talk with gospel truths, sharing faith with others despite fear, or standing firm on biblical principles when pressured to compromise. These two elements work together—we stand on Christ's work, not our own merit, yet we're also called to active participation through faithful witness. This balanced approach protects us from both passive spirituality that doesn't engage the battle and self-reliant striving that forgets the source of our victory.
Question 2: In Revelation 12:12, we read that the devil "is filled with fury, because he knows that his time is short." How might this insight change how we understand evil and suffering in our world today?
Commentary: This question explores the paradoxical nature of evil in a world where Christ has already won the decisive victory. The dragon's increased fury comes precisely because his defeat is certain—like a cornered animal becoming more dangerous. This helps explain why evil can seem so prevalent despite Christ's resurrection victory. For early Christians facing persecution, this would have been tremendously encouraging—the opposition they faced wasn't evidence that Satan was winning but that he was already defeated and desperate. For us today, this perspective helps us interpret both personal struggles and global chaos. The presence of evil isn't proof of God's absence or defeat but can actually be understood as the desperate final resistance of a defeated enemy. This doesn't minimize suffering but reframes it within God's larger narrative of redemption. It also explains why Christians often face increased spiritual opposition when they're growing or serving effectively—the enemy targets what threatens his rapidly diminishing power.
Question 3: Revelation 12:6, 14 describes how God provided a place in the wilderness for the woman, where she would be taken care of. What does this teach us about how God cares for His people during times of persecution and difficulty?
Commentary: This question examines God's provision during, not just after, times of suffering. The wilderness in Scripture is often a place of both hardship and divine encounter—Israel wandered there for 40 years, yet God provided manna daily; Jesus was tempted there, yet angels ministered to Him. This pattern suggests that God's protection doesn't always mean removal from difficult circumstances but provision within them. For the early church facing persecution, this would have been deeply meaningful—God wasn't abandoning them but sustaining them through their "wilderness" experience. For us today, this might look like finding unexpected strength during health challenges, experiencing community support during financial hardship, or discovering deeper intimacy with God during periods of isolation. The specific time reference—"1,260 days" or "a time, times and half a time"—suggests that God's protection includes not just resources but also limits on suffering's duration. This reminds us that no trial lasts forever, and God has determined its boundaries (1 Corinthians 10:13).
Session 9: Choosing the Lamb or the Beast (Revelation 13—14)
Scott Kenworthy Message: A Call for Wisdom and Endurance
Purpose
Statement:
The world offers many temptations, but God calls His people to remain
faithful and endure. Our ultimate victory is in the Lamb.
Focus
Questions: (consider
and look for)
1. What does this passage teach about the dangers of following the world instead of Christ?
2. Why is endurance such an important theme in Revelation?
3. How does knowing the Lamb wins give us courage to stand firm?
READ: Revelation 13—14
LISTEN: (ESV)
OVERVIEW
Revelation 13-14 presents one of Scripture's starkest contrasts: the beasts who demand allegiance versus the Lamb who offers redemption. Chapter 13 introduces two beasts—one from the sea and one from the earth—who perform signs, demand worship, and persecute believers. These represent political and religious systems that oppose God's kingdom. Chapter 14 then shifts to show the Lamb standing victorious with the 144,000 faithful followers, followed by angelic announcements of judgment and the dramatic imagery of two harvests—one of salvation and one of judgment. Together, these chapters reveal the fundamental choice facing every person: will we bear the mark of the beast or follow the Lamb wherever He goes?
"This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus." — Revelation 14:12
Key Verses: Revelation 13:8, 14:4, 14:12
KEY POINTS to Reflect On:
Evil often operates through deception and counterfeit miracles
The beasts demand worship that rightfully belongs only to God
Faithfulness to Christ may require resisting powerful cultural pressures
True worship requires following the Lamb, not just professing faith
God's judgment is coming, but salvation is offered to all who turn to Him
THIS MAY SURPRISE YOU:
Many readers find the infamous "mark of the beast" in Revelation 13:16-18 confusing and frightening. What might surprise you is that this mark functions primarily as a parody of how God marks His own people. Earlier in Revelation, believers receive a seal on their foreheads (7:3) identifying them as God's own. This clarifies that the mark of the beast isn't primarily about technology, barcodes, or literal markings, but about allegiance and identity. The forehead represents thoughts and values; the hand represents actions and choices. Together, they symbolize how our fundamental allegiances shape both our thinking and our behavior. This explains why no one can "buy or sell" without this mark—participation in corrupt economic systems often requires compromising Christian values. For John's original audience, this likely represented the economic pressures of participating in trade guilds connected to emperor worship. This understanding liberates us from speculative fears about specific technologies while challenging us to examine where our true loyalties lie in everyday decisions about money, power, and cultural accommodation.
DEVOTIONAL ALLEGORY: The Two Jerseys
Imagine you’re at a championship basketball game. The stadium is packed, and two teams are battling it out. One team is flashy, loud, and has a huge fan base, while the other plays with discipline and teamwork but doesn’t get as much attention. You have a jersey in your hands—but which team will you wear it for?
This is kind of like the choice Revelation 13–14 presents. One “team” is the Beast—powerful, persuasive, and popular with the world. It promises success, comfort, and belonging, but at a cost: it pulls people away from God. The other “team” is the Lamb—Jesus Christ—who calls His followers to stand firm in faith, even when it’s not easy or popular.
Throughout history, people have had to make hard choices about who they will follow. Think about the German Christians in the 1930s who had to choose between pledging allegiance to Hitler’s government or staying faithful to God’s Word, even when it cost them their jobs, homes, and even lives. Today, the choice might not be as extreme, but it’s still real—will we go along with the crowd, or will we stand with Jesus, no matter what?
The good news is, the Lamb wins. Revelation 14 reminds us that those who stand with Him are victorious. So, as we go through life, we have to ask ourselves: Which jersey am I going to wear?
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously Choosing the Lamb or the Beast (Revelation 13—14)
Trait→Description→Scripture Reference
1. Discernment→Ability to distinguish between the ways of Christ and the deception of the beast.→Revelation 13:11-18
2. Faithful Endurance→Remaining steadfast in faith despite pressure to conform to worldly or evil systems.→Revelation 13:10,14
3. Loyalty to Christ→Choosing to follow Jesus wholeheartedly rather than aligning with the beast’s agenda.→Revelation 14:4-5
4. Bold Witnessing→Proclaiming the gospel fearlessly even in hostile environments.→Revelation 14:6-7
5. Hope in God’s Judgment→Trusting that God will ultimately judge evil and reward the faithful.→Revelation 14:14-20
6. Holiness and Purity→Living a life set apart, reflecting the character of the Lamb.→Revelation 14:4
TAKE-HOME THOUGHT:
Revelation 13-14 confronts us with the uncomfortable reality that neutrality is impossible in the spiritual realm. Every decision, purchase, entertainment choice, and use of time aligns us either with the Lamb or subtly with the beast. This doesn't call us to paranoia but to purposeful living with eyes wide open to the competing values that seek our allegiance.
The good news shining through these challenging chapters is that while the beasts' power appears overwhelming, it is both temporary and ultimately defeated. The Lamb—who appears weak by worldly standards—stands victorious on Mount Zion with those who have remained faithful. This dramatic contrast challenges the world's definition of power and success. True victory doesn't come through domination, wealth, or popularity but through faithfulness to God's truth even when costly. When we face pressure to compromise—whether through workplace demands, social media influence, consumer culture, or political allegiances—we can remember that history's true victors are not those with temporary power but those who "follow the Lamb wherever he goes." This perspective gives us courage to make counter-cultural choices, knowing that what appears foolish by worldly standards is actually wisdom in God's eternal economy. Our small acts of faithfulness today connect us to God's ultimate victory tomorrow.
QUICK QUIZ:
1. How does this passage challenge believers to remain faithful to Christ when faced with the pressures of worldly systems or persecution?
2. What practical steps can Christians take to choose allegiance to the Lamb in their daily lives?
CROSS-REFERENCE:
False Signs and Wonders
Matthew 24:24: "For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect."
2 Thessalonians 2:9-10: "The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved."
Worldly Systems vs. God's Kingdom
1 John 2:15-17: "Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever."
Following Christ Faithfully
Matthew 16:24-25: "Then Jesus said to his disciples, 'Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.'"
DISCUSSION QUESTIONS:
Question 1: Revelation 13 describes how the beast "was given power to wage war against God's holy people and to conquer them" (v.7), yet chapter 14 shows the Lamb standing victoriously with the faithful. How do we reconcile these two seemingly contradictory realities?
Commentary: This question helps us explore the paradox at the heart of Christian faith—what looks like defeat may actually be victory. The beast appears to win by worldly standards (political power, ability to persecute), while believers appear to lose (suffering, martyrdom). Yet from heaven's perspective, the situation is reversed. This connects to Jesus's own journey—His crucifixion appeared to be defeat but was actually His greatest victory. For the early church facing Roman persecution, this would have been immensely encouraging. For us today, it challenges how we measure success and victory. When standing for biblical values results in social rejection, when refusing to compromise brings career limitations, or when choosing integrity means financial loss, the world sees defeat. But God may see faithful victory. This doesn't glorify suffering for its own sake but recognizes that temporary "conquering" by worldly powers doesn't determine ultimate outcomes. As Paul writes in Romans 8:36-37, even when we face death for Christ's sake, we are "more than conquerors" through Him.
Question 2: In Revelation 13:16-18, everyone is pressured to receive the mark of the beast to participate in the economy ("no one could buy or sell"). What similar pressures do Christians face today to compromise their values to "function" in society?
Commentary: This question moves from ancient symbolism to contemporary application. While not suggesting any current situation is literally the mark of the beast, we can identify similar dynamics of systemic pressure to compromise. These might include workplace expectations that conflict with Christian values (dishonesty in sales, unethical business practices), entertainment industry standards that normalize behavior Scripture calls sinful, educational environments hostile to faith perspectives, or social media cultures that punish traditional Christian viewpoints. The economic dimension is particularly relevant—sometimes career advancement, investment opportunities, or business relationships can require moral compromise. The point isn't to create paranoia but awareness of how systems subtly shape our choices. This connects to Romans 12:2—"Do not conform to the pattern of this world." The challenge is discerning when to work within systems as salt and light, and when participation requires compromise that amounts to bearing the "mark" of worldly values. This requires wisdom, prayer, and community discernment rather than one-size-fits-all rules.
Question 3: Revelation 14:4 describes the faithful as "those who did not defile themselves" and "follow the Lamb wherever he goes." What does it look like to practically follow the Lamb in our everyday decisions and relationships?
Commentary: This question helps translate apocalyptic imagery into practical discipleship. Following the Lamb "wherever he goes" evokes Jesus's earthly ministry—serving others, speaking truth to power, showing compassion to the marginalized, and ultimately accepting suffering rather than compromising His mission. For us today, this might look like choosing integrity even when dishonesty seems advantageous, treating people as image-bearers rather than objects for use, prioritizing others' needs above personal comfort, or speaking truth with love even when silence would be easier. The phrase "did not defile themselves" suggests moral purity but goes beyond just sexual ethics to encompass integrity in all areas of life. This connects to Jesus's teaching that purity is fundamentally about the heart (Matthew 15:18-20). The image of following suggests continuous movement and active discipleship rather than static belief. Small daily choices to follow Christ—how we speak to family members, how we handle workplace conflicts, how we spend money and time—are actually preparing us for bigger moments of testing and decision.
Session 10: God’s Justice Revealed (Revelation 15—16)
Scott Kenworthy Message: The Judgement of God
Purpose
Statement:
God’s final judgments show His holiness and justice. Though His
wrath is real, His mercy is still extended to those who repent.
Focus
Questions: (consider
and look for)
1. Why does God bring these judgments on the earth?
2. How can we reconcile God’s love with His justice?
3. What does this passage teach us about responding to God today?
READ: Revelation 15—16
LISTEN: (ESV)
OVERVIEW:
In Revelation 15-16, we witness the final outpouring of God's judgment through seven angels with seven bowls containing the last plagues. These chapters reveal both God's absolute holiness and His righteous justice against evil. The imagery is powerful—a sea of glass mixed with fire, victorious believers singing praises, and devastating plagues affecting the earth, seas, rivers, sun, and air. Despite these severe judgments, we see the remarkable stubbornness of unrepentant hearts, even as God's mercy remains available for those who turn to Him.
"Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations." — Revelation 15:3b
Key Verses: Revelation 15:3-4, 16:7
KEY POINTS to Reflect On:
God's judgment comes from His holiness, not cruelty
Even in judgment, God's character remains just and true
Human response to judgment reveals the condition of the heart
God's mercy remains available even during His final judgments
These judgments complete God's plan to defeat evil
THIS MAY SURPRISE YOU:
Many readers are troubled by the intensity of God's wrath in Revelation 16, wondering how a loving God could send such devastating plagues. What might surprise you is that these judgments are actually described as "just" (Rev 16:7) because they specifically parallel the sins committed. Those who shed the blood of saints receive blood to drink. Those who worshipped creation instead of the Creator see creation itself turned against them. This isn't random punishment but the natural consequence of rejecting God's repeated offers of mercy. Just as Pharaoh hardened his heart through multiple warnings in Exodus, so the recipients of these judgments "refused to repent" (Rev 16:9,11). These verses clarify that God's judgment comes only after multiple opportunities for repentance have been rejected.
DEVOTIONAL ALLEGORY: The Warning Sirens
Imagine you’re in a town where a massive hurricane is approaching. The news has been warning people for days. Sirens are blaring, emergency alerts keep coming, and officials are urging people to evacuate. Some take the warnings seriously, pack up, and leave for safety. Others ignore them, believing the storm won’t be as bad as they say.
Then the storm hits. The winds howl, the floodwaters rise, and destruction follows. Those who ignored the warnings face the full force of the hurricane, while those who listened find safety.
Revelation 15–16 is like those warning sirens. God has been calling people to turn to Him, offering mercy again and again. But eventually, justice comes. The plagues and judgments in these chapters might seem harsh, but they show God’s holiness—He won’t ignore evil forever. At the same time, His mercy is still present for those who choose to listen and turn to Him.
Like the people in the hurricane’s path, we have a choice. Will we ignore God’s warnings, or will we trust Him and find shelter in His mercy before the storm comes?
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously God’s Justice Revealed (Revelation 15—16)
Trait→Description→Scripture Reference
1. Trust in God’s Justice→Confidence that God’s judgments are righteous, perfect, and purposeful.→Revelation 15:1, 16:5-7
2. Patience Amid Judgment→Maintaining faith and calmness while God executes His plan of justice on the earth.→Revelation 15:4, 16:15
3. Reverence for God’s Holiness→Deep respect for God’s pure and holy nature revealed through His righteous acts.→Revelation 15:4
4. Hope in Final Victory→Assurance that God’s justice will ultimately restore creation and defeat evil.→Revelation 16:19-21
5. Faithful Endurance→Staying strong in faith despite the upheavals caused by divine judgments.→Revelation 16:1-4
6. Worship of the Almighty→Responding to God’s justice with praise and worship, glorifying His sovereign power.→Revelation 15:3-4
TAKE-HOME THOUGHT:
When we read about God's final judgments in Revelation, it's easy to focus solely on their severity. But stepping back, we see these judgments as the necessary conclusion to God's larger redemptive story. Throughout history, God has patiently extended mercy, sent warnings, and provided countless opportunities for repentance. The bowls of wrath represent not God losing patience, but the final removal of evil that has caused immeasurable suffering in our world.
For us today, these chapters should inspire both reverent awe of God's holiness and grateful recognition of His mercy. We're reminded that while God's patience is vast, it isn't endless—there will be accountability for persistent rebellion against His love and truth. Rather than seeing these judgments as something to fear, believers can find comfort knowing that God will ultimately make everything right, bringing justice to a world broken by sin and establishing His perfect kingdom where righteousness dwells.
QUICK QUIZ:
1. How do these chapters reveal God’s justice and holiness in His judgment of the earth?
2. What lessons can we draw from this passage about the importance of repentance in light of God’s judgment?
CROSS-REFERENCE:
God's Justice and Judgment
Romans 2:5-6: "But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. God 'will repay each person according to what they have done.'"
2 Thessalonians 1:6-7: "God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels."
Hebrews 10:30-31: "For we know him who said, 'It is mine to avenge; I will repay,' and again, 'The Lord will judge his people.' It is a dreadful thing to fall into the hands of the living God."
God's Mercy and Patience
2 Peter 3:9: "The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance."
DISCUSSION QUESTIONS:
Question 1: In Revelation 16:9 and 16:11, we're told that despite the severity of God's judgments, people "refused to repent and glorify him." Why do you think people remain stubborn even when facing clear evidence of God's power?
Commentary: This question helps us examine the human heart's capacity for rebellion. Pharaoh in Exodus showed similar stubbornness despite clear miracles. Sometimes, hardship can even harden hearts further rather than soften them. This reveals that salvation isn't just about having enough evidence of God's power—it requires a heart willing to humble itself. This connects to Jesus's parable about the rich man and Lazarus, where Abraham says that even someone rising from the dead wouldn't convince those who have already hardened their hearts.
Question 2: Revelation 15:3-4 describes God's ways as "just and true." How does this perspective help us understand the difficult images of judgment in chapter 16?
Commentary: This question invites us to view God's judgment through the lens of His character rather than our human discomfort with consequences. When we recognize that God's judgments are proportional and appropriate responses to human sin, we can better understand their purpose. These judgments aren't arbitrary or cruel but are the loving action of a holy God who cannot allow evil to continue forever. It helps us remember that a world without justice would not be a loving world—true love requires justice.
Question 3: The saints in heaven sing, "Great and marvelous are your deeds" (15:3) even as God's judgment unfolds. How can we maintain a worshipful perspective when confronted with difficult aspects of God's character like His wrath?
Commentary: This question helps us explore the tension between God's love and His holiness. The heavenly perspective sees God's judgment as something worthy of praise because it represents evil being finally addressed. Our struggle with these passages often stems from minimizing sin's seriousness or forgetting how much suffering sin has caused. A mature faith acknowledges all aspects of God's character—not just those that make us comfortable. This doesn't mean we delight in others' suffering, but that we trust God's justice even when it's difficult to understand.
Session 11: The Fall of the Pretenders (Revelation 17—19)
Scott Kenworthy Message: The Unmasking of Evil
Purpose
Statement:
Evil often appears powerful and attractive, but in the end, it is
exposed and destroyed. Revelation 17–19 reveals God’s final
judgment against the forces of darkness and the victory of
Jesus.
Focus
Questions: (consider
and look for)
1. Why is Babylon used as a symbol of evil, and what does it represent?
2. How does knowing that evil will ultimately be defeated encourage us today?
3. What is the significance of the “wedding supper of the Lamb”?
READ: Revelation 17—19
LISTEN: (ESV)
OVERVIEW:
Revelation 17-19 dramatically portrays the ultimate collapse of worldly systems that oppose God's kingdom. These chapters reveal the true nature of "Babylon the Great" - a powerful, seductive empire representing human civilization built on pride, luxury, and idolatry. Though this system appears invincible, decorated in purple, scarlet, and gold, its dramatic fall comes swiftly. These chapters contrast the hollow splendor of earthly power with the authentic glory of Christ returning as conquering King. The sections culminate in the magnificent wedding feast of the Lamb, showing God's ultimate purpose of restoring relationship with His people.
"Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready." — Revelation 19:6b-7
Key Verses: Revelation 18:2-3, 19:11-16
KEY POINTS to Reflect On:
Worldly systems often disguise their true nature with luxury and apparent power
All human kingdoms built on pride and oppression will eventually fall
God calls believers to "come out" from corrupt systems
Christ returns not just as Savior but as righteous Judge and King
History culminates in celebration - the wedding feast of the Lamb
THIS MAY SURPRISE YOU:
Many readers find the identity of "the great prostitute" in Revelation 17 confusing or troubling. What might surprise you is that this vivid imagery isn't about condemning actual women or human sexuality. The prostitute symbolizes corrupt economic, political, and religious systems that seduce people away from true worship. This clarifies why she rides on a beast with "blasphemous names" - representing how worldly powers often claim divine authority. For John's original readers, this likely represented Rome, which demanded worship of the emperor. However, the symbol transcends any single empire, representing all corrupt systems throughout history that promise prosperity and security while demanding ultimate allegiance. This explains why kings and merchants mourn her fall in chapter 18 - their source of wealth and power has collapsed. Understanding this symbolic language helps us see that these chapters aren't about condemning individuals but exposing systems that compete with God for human loyalty.
DEVOTIONAL ALLEGORY: The Shiny Fake Diamond
Have you ever bought something that looked expensive but turned out to be cheap? Maybe it was a “gold” necklace that turned your skin green or a “designer” purse that started falling apart after a week. At first, it seemed like a great deal, but in the end, it wasn’t worth much at all.
That’s how evil works in the world. Revelation 17–19 describes Babylon—a symbol of corrupt power, wealth, and sin—as something dazzling and attractive. The world chases after it, believing it will bring success, security, and happiness. But in the end, it’s just like that fake diamond—it gets exposed for what it really is, and it doesn’t last. God’s judgment reveals the truth: only Jesus offers something real and lasting.
It’s easy to get caught up in chasing things that seem valuable—money, status, approval—but Revelation reminds us that all the “pretenders” will fall. The good news? Jesus wins. And those who follow Him share in His victory.
So, what are we chasing? Something real—or just a shiny fake?
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously The Fall of the Pretenders (Revelation 17—19)
Trait→Description→Scripture Reference
1. Discernment of False Systems→Recognizing and rejecting corrupt and deceptive powers opposed to God’s kingdom.→Revelation 17:1-6
2. Faithful Resistance→Standing firm against worldly temptations and pressures symbolized by the beast and harlot.→Revelation 17:14
3. Trust in God’s Sovereignty→Confidently trusting God’s control over history and His final judgment of evil.→Revelation 19:11-16
4. Hope in Christ’s Victory→Holding fast to the assurance that Christ will triumph decisively over all opposition.→Revelation 19:19-21
5. Joyful Worship of the King→Praising Jesus as the victorious Rider on the white horse, worthy of all glory.→Revelation 19:5-7
6. Courage to Proclaim the Truth→Boldly declaring the gospel despite opposition and societal pressures.→Revelation 17:6; 19:10
TAKE-HOME THOUGHT:
The vivid images in Revelation 17-19 speak directly to our everyday lives, challenging us to examine where we place our trust and allegiance. Just as ancient Babylon represented human achievement and self-sufficiency apart from God, we too live in a world of "Babylons" - systems that promise fulfillment through wealth, status, power, or pleasure. These chapters remind us that all such alternatives to God are ultimately hollow and temporary.
Yet these passages offer more than warning - they provide tremendous hope. The fall of Babylon isn't simply destruction; it clears the way for something infinitely better: the wedding feast of the Lamb. This beautiful image reminds us that God's ultimate purpose isn't judgment but restoration of relationship. While earthly powers demand service, Christ invites us to a celebration. This bigger picture helps us navigate daily choices with eternal perspective, recognizing that genuine security isn't found in worldly systems but in belonging to Christ's kingdom. When headlines create anxiety or cultural pressures feel overwhelming, we can remember the final scene in these chapters - not chaos, but a wedding feast where God's people are united with their Savior forever.
QUICK QUIZ:
1. What does the fall of Babylon symbolize about the ultimate downfall of human pride and rebellion against God?
2. How can the celebration of God’s victory in this passage inspire hope and confidence in believers?
CROSS-REFERENCE:
The Fall of Worldly Systems
1 John 2:15-17: "Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever."
Matthew 6:19-21: "Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
Christ's Return and Victory
2 Thessalonians 1:7-10: "This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed."
The Wedding Feast
Matthew 22:1-14: Jesus's parable of the wedding banquet, where a king prepares a wedding feast for his son.
DISCUSSION QUESTIONS:
Question 1: In Revelation 18:4, a voice from heaven says, "Come out of her, my people, so that you will not share in her sins." In what ways might Christians today need to "come out" of Babylon-like influences in our culture?
Commentary: This question invites personal reflection on how worldly values might subtly influence our priorities and choices. "Coming out" doesn't necessarily mean physical separation but maintaining spiritual distinctiveness. For the early church, this might have meant refusing to participate in emperor worship or certain economic practices that compromised faith. Today, it might involve examining our relationship with consumerism, entertainment choices, or how we use social media. The challenge is discerning when we're being shaped more by cultural values than biblical ones. This isn't about legalism but ensuring that our primary allegiance remains with Christ rather than systems that demand our ultimate loyalty.
Question 2: Revelation 19:7-8 describes the bride of Christ as "dressed in fine linen, bright and clean," which represents "the righteous acts of God's holy people." How does this image change how we think about good works in the Christian life?
Commentary: This imagery helps us see good works not as a way to earn salvation but as preparation for an ultimate celebration. The bride's clothing is both given as a gift ("fine linen was given her to wear") and yet represents righteous acts—suggesting a beautiful partnership between God's grace and our response. This perspective transforms how we view obedience—not as burdensome rule-following but as preparing for the wedding feast! When we help others, pursue justice, or live with integrity, we're not just following commands but actively participating in the story of restoration that culminates in the wedding feast. This connects to Jesus's teaching that we should store up treasures in heaven rather than on earth.
Question 3: Throughout Revelation 17-19, we see powerful contrasts between the prostitute Babylon and the bride of Christ. What differences do you notice, and what might these teach us about what God values?
Commentary: This question helps us examine what truly constitutes beauty and value from God's perspective. Babylon is adorned with gold, precious stones, and pearls (17:4), while the bride wears clean linen representing righteous acts (19:8). Babylon's beauty is external, borrowed, and temporary; the bride's beauty comes from character and relationship with Christ. Babylon demands attention and worship; the bride gives worship to God. These contrasts challenge our culture's definitions of success and significance. They remind us that while the world often values outward appearances, wealth, and power, God values faithfulness, justice, and genuine relationship. This connects to passages like 1 Samuel 16:7, where God tells Samuel He looks at the heart rather than outward appearances.
Session 12: A Thousand-Year Reign and the Final Defeat of Evil (Revelation 20)
Scott Kenworthy Message: The Thousand Years
Purpose
Statement:
This chapter describes the reign of Christ, the final judgment, and
the ultimate fate of Satan and those who reject God. It reminds us
that justice will prevail.
Focus
Questions: (consider
and look for)
1. What different views exist about the “thousand years,” and why does it matter?
2. How does this passage show God’s complete victory over Satan?
3. What does the final judgment teach us about accountability before God?
READ: Revelation 20
LISTEN: (ESV)
OVERVIEW
Revelation 20 presents one of the most controversial yet hope-filled chapters in Scripture. In just fifteen verses, John describes Satan being bound for a thousand years, the resurrection and reign of believers with Christ, Satan's final rebellion after his release, and the ultimate judgment at the great white throne. This compact chapter serves as the climax of God's redemptive plan, showing the complete defeat of evil and the administration of perfect justice. Though Christians throughout history have interpreted the thousand-year reign differently, the central message remains clear: evil's time is limited, God's justice is certain, and eternal destinies hinge on our relationship with Christ.
"Then I saw a great white throne and him who was seated on it... And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life." — Revelation 20:11-12a
Key Verses: Revelation 20:6, 20:11-12
KEY POINTS to Reflect On:
Satan's power is limited and temporary
Believers will reign with Christ
Evil will make one final attempt to oppose God
All people will face judgment before God
What matters most is whether our names are written in "the book of life"
THIS MAY SURPRISE YOU:
Many readers struggle with understanding the "first resurrection" and the "second death" mentioned in Revelation 20:4-6. What might surprise you is that these terms don't necessarily follow our typical understanding of physical life and death. The "first resurrection" appears to be spiritual in nature—believers who have died are described as coming to life and reigning with Christ. This clarifies why John specifically calls those who participate in it "blessed and holy." The "second death," mentioned in verse 6, isn't physical death (which everyone experiences) but rather the final separation from God described later as "the lake of fire" (20:14). This helps us understand that physical death isn't the ultimate tragedy—the real tragedy is the second death, which has "no power" over those who belong to Christ. This distinction brings tremendous comfort, showing that for believers, physical death isn't the end but the doorway to reigning with Christ.
DEVOTIONAL ALLEGORY: The Courtroom Verdict
Imagine a courtroom where a long, drawn-out trial is finally coming to an end. The evidence has been presented, the witnesses have spoken, and now the judge is about to give the final verdict. For those who have been wronged, this moment brings relief—justice is finally being served. But for those who are guilty, there is no escaping the judgment.
Revelation 20 is like that final courtroom scene. Satan, who has caused so much pain and destruction, is finally sentenced. Evil is no longer allowed to run wild. Those who rejected God face their consequences, while those who trusted in Jesus stand in victory. Justice will prevail.
In life, it can sometimes feel like evil is winning, like the guilty go free while the innocent suffer. But Revelation 20 reminds us that the story isn’t over yet. God is the ultimate judge, and His justice is perfect. For those in Christ, this isn’t a day to fear—it’s a day to celebrate. The enemy is defeated, and God’s people are safe forever.
Are we living today with confidence in that final victory?
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously A Thousand-Year Reign and the Final Defeat of Evil (Revelation 20)
Trait→Description→Scripture Reference
1. Hope in Christ’s Reign→Confident expectation of Jesus’ victorious, righteous reign over the earth for a thousand years.→Revelation 20:4-6
2. Faithfulness to God→Remaining loyal and faithful during the reign of Christ, even amid challenges.→Revelation 20:4
3. Trust in God’s Justice→Believing in the final and perfect judgment that will condemn evil and reward righteousness.→Revelation 20:11-15
4. Perseverance in Holiness→Living a holy life in anticipation of Christ’s return and final victory.→Revelation 20:6
5. Confidence in Resurrection→Assurance in the resurrection of the righteous to eternal life with Christ.→Revelation 20:5-6
6. Victory Over Evil→Holding to the truth that evil will be ultimately defeated and banished forever.→Revelation 20:10
TAKE-HOME THOUGHT:
Revelation 20 confronts us with both sobering reality and magnificent hope. The final judgment scene reminds us that every life will eventually be evaluated not by human standards of success, but by God's perfect knowledge of our hearts and actions. This should inspire healthy self-reflection—not fear-based religion, but genuine consideration of where we stand with God.
Yet the chapter's ultimate message isn't one of fear but assurance. The imagery of books being opened alongside "the book of life" reminds us that what matters most isn't our perfect performance but our relationship with Jesus. For those whose names are written in the Lamb's book of life, judgment isn't about condemnation but vindication. The thousand-year reign with Christ shows that God's plan isn't just to defeat evil, but to establish His people as co-rulers in a restored creation. This gives eternal significance to our present struggles and choices. When we face difficulties or see evil seemingly triumph in our world, we can remember that these realities are temporary. Satan is already on a leash, his time is limited, and those who follow Christ are destined not just for heaven, but for royal partnership with God in His eternal kingdom.
QUICK QUIZ:
1. How does the millennial reign of Christ illustrate God’s plan for justice and restoration?
2. What does the final judgment teach about God’s character and the destiny of humanity?
CROSS-REFERENCE:
Satan's Defeat
Luke 10:18: "Jesus replied, 'I saw Satan fall like lightning from heaven.'"
John 12:31: "Now is the time for judgment on this world; now the prince of this world will be driven out."
Colossians 2:15: "And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross."
Final Judgment
2 Corinthians 5:10: "For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad."
Matthew 25:31-32: "When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats."
The Book of Life
Philippians 4:3: "Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life."
DISCUSSION QUESTIONS:
Question 1: Revelation 20:4 describes believers who were beheaded because of their testimony and did not worship the beast—yet they "came to life and reigned with Christ a thousand years." How might this promise of reigning with Christ change how we view persecution and suffering for our faith today?
Commentary: This question helps us process the reality of Christian suffering throughout history and today. The promise that those who suffer for Christ will rule with Him inverts worldly power structures—the persecuted become rulers! This reflects Jesus's teaching that "the last shall be first" (Matthew 19:30). For early Christians facing Roman persecution, this would have provided tremendous hope. For us today, it might reframe how we view standing firm in our faith when facing social pressure, ridicule, or worse in some parts of the world. The passage suggests that faithfulness during suffering isn't just endured but ultimately rewarded with authority in God's kingdom. This doesn't mean we seek martyrdom, but it does mean we can face opposition with courage, knowing our suffering isn't meaningless but is recognized and honored by God.
Question 2: In Revelation 20:7-10, after a thousand years of Christ's reign, Satan is released and immediately deceives the nations again. What does this tell us about the nature of evil and the human heart?
Commentary: This surprising turn in the narrative reveals profound truth about both evil and humanity. Even after experiencing Christ's perfect rule for a millennium, some still choose rebellion when given the opportunity. This suggests that evil isn't just a product of bad environments or lack of knowledge—it's a matter of the heart's allegiance. Despite perfect conditions, without transformed hearts, people can still be deceived. This connects to Jesus's parable of the sower, where some seeds never truly take root. For us today, this is both a warning and encouragement—a warning not to trust in external reforms alone, and encouragement that when we struggle with sin despite knowing better, we're experiencing a universal human condition that only God's grace can transform. It reminds us that salvation must involve more than education or improved circumstances—it requires a new heart (Ezekiel 36:26).
Question 3: Revelation 20:12 describes judgment based on "what they had done as recorded in the books," yet salvation depends on names written in "the book of life." How do we reconcile the importance of our actions with salvation by grace through faith?
Commentary: This question addresses one of Christianity's most important theological tensions. The multiple books suggest that our actions matter and are remembered by God, while the book of life reminds us that salvation ultimately comes through relationship with Christ. This doesn't mean works save us, but rather that genuine faith produces visible fruit. The books of deeds might serve multiple purposes—for believers, perhaps recognizing faithful service (as in Jesus's parables of talents and minas); for unbelievers, perhaps demonstrating the justice of God's judgment. This balanced view helps us avoid two extremes: thinking our actions don't matter because we're saved by grace, or thinking we must earn our salvation through perfect behavior. Instead, we're invited into the biblical understanding that grace-inspired works flow naturally from transformed hearts. As James writes, "faith without deeds is dead" (James 2:26), while Paul emphasizes we are "created in Christ Jesus to do good works" (Ephesians 2:10).
Session 13: A Wedding Like No Other (Revelation 21:9—22:5)
Tom Harrigan Message: The Bride of Christ
Purpose
Statement:
God’s people are described as a beautifully prepared bride, ready
to be with Christ forever. This passage gives us a glimpse of the joy
and perfection of eternity with Him.
Focus
Questions: (consider
and look for)
1. Why is the church called the “Bride of Christ,” and what does that mean for us?
2. What does the New Jerusalem tell us about God’s plan for His people?
3. How should this vision of eternity shape how we live today?
READ: Revelation 21:9—22:5
LISTEN: (ESV)
OVERVIEW:
Revelation 21:9-22:5 provides one of Scripture's most magnificent visions of eternity. Here, John is shown the New Jerusalem descending as a bride adorned for her husband. This breathtaking city radiates with the glory of God, featuring walls of jasper, streets of gold, and gates of pearl. But beyond its physical splendor, what makes this city extraordinary is God's direct presence dwelling with His people. The passage reveals a place where every tear is dried, where the river of life flows freely, and where healing comes to all nations. This isn't just a vision of a beautiful city but the ultimate fulfillment of God's covenant promise: "I will be their God, and they will be my people."
"I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp." — Revelation 21:22-23
Key Verses: Revelation 21:3-4, 21:22-23, 22:1-2
KEY POINTS to Reflect On:
God's relationship with His people is portrayed as an eternal, joyful marriage
The New Jerusalem represents both a place and a people—the bride of Christ
God's direct presence eliminates the need for temples or intermediaries
The city's perfection fulfills humanity's deepest longings
Eternity will be active and purposeful, not passive or boring
THIS MAY SURPRISE YOU:
Many readers find the extensive descriptions of precious stones, measurements, and architectural features in Revelation 21 puzzling or excessive. What might surprise you is that these aren't random decorative details but deeply meaningful symbols connecting to Israel's history. The twelve foundation stones adorned with gems directly parallel the twelve stones on the high priest's breastplate (Exodus 28:17-20), each representing a tribe of Israel. The city's perfect cube shape mirrors the Holy of Holies in Solomon's temple—the place of God's presence. This clarifies why John emphasizes "there was no temple in the city" (21:22)—not because worship ceases, but because the entire city has become the Holy of Holies where God dwells directly with His people. These architectural details aren't just about material splendor but about the fulfillment of God's covenant promises throughout history. The New Jerusalem isn't just heaven—it's the complete realization of God's original intent for creation: unhindered communion between God and humanity.
DEVOTIONAL ALLEGORY: The Long-Awaited Wedding
Imagine a bride standing at the back of a church, about to walk down the aisle. She has been waiting for this moment for so long. The groom stands at the front, eyes locked on her, filled with love and anticipation. Every detail—the dress, the music, the decorations—has been carefully prepared for this special day. But the most important thing isn’t the setting; it’s the relationship. The two are finally together, ready to begin a new life as one.
Revelation 21:9–22:5 paints a similar picture. God’s people—us—are the bride, beautifully prepared for Jesus. For all of history, creation has been leading up to this moment. The waiting, the struggles, and the hardships will all be worth it because we will finally be with Christ forever. It’s not just about a perfect place; it’s about a perfect relationship with Him.
Weddings take preparation, and so does our walk with Jesus. Are we living like a bride getting ready for the biggest day of her life—focused, excited, and devoted? The best part? The celebration that’s coming is even greater than any wedding we could imagine.
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously A Wedding Like No Other (Revelation 21:9—22:5)
Trait→Description→Scripture Reference
1. Hope in Eternal Fellowship→Confidently anticipating eternal communion with God and His people in the New Jerusalem.→Revelation 21:3-4, 22:3
2. Holiness and Purity→Living a life set apart, reflecting the spotless and pure nature of the Bride of Christ.→Revelation 21:2, 27
3. Faithful Obedience→Keeping God’s commands faithfully as a mark of true relationship with Him.→Revelation 22:14
4. Joyful Worship→Participating in continual worship and praise before God’s throne.→Revelation 21:22-23
5. Peace and Rest→Experiencing the ultimate peace that comes from God’s presence and the end of suffering.→Revelation 21:4, 22:1-2
6. Eternal Hope and Assurance→Living in the confident expectation of Christ’s return and eternal life in His kingdom.→Revelation 22:20
TAKE-HOME THOUGHT:
The breathtaking vision of the New Jerusalem invites us to lift our eyes beyond our immediate circumstances to see the glorious future God has prepared. In a world where relationships fracture, bodies fail, and tears flow freely, this passage reminds us that these painful realities are temporary, not permanent. The intimate, marriage-like relationship between Christ and His people portrayed here isn't just a future hope—it's the foundation for how we live now.
This passage also redefines our understanding of what makes life meaningful. The New Jerusalem isn't portrayed as an endless church service or a disembodied spiritual state—it's depicted as a vibrant city with beauty, purpose, and community. The tree of life bearing different fruits each month suggests ongoing activity and discovery. The healing of the nations indicates restoration of cultural diversity and human creativity, not their elimination. This vision reminds us that our work, relationships, and creative endeavors have eternal significance when aligned with God's purposes. When we experience moments of deep joy, beauty, or connection in our present lives, we're getting small foretastes of the wedding celebration that awaits—glimpses of the time when all that is broken will be made new, and God's presence will illuminate every corner of creation.
QUICK QUIZ:
1. How does the imagery of the New Jerusalem as the Bride of Christ reflect the relationship between God and His people?
2. What aspects of this vision of the New Jerusalem inspire you m
CROSS-REFERENCE:
God Dwelling with His People
John 14:2-3: "My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am."
1 Corinthians 13:12: "For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known."
Christ and the Church as Bride and Groom
Ephesians 5:25-27: "Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless."
2 Corinthians 11:2: "I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him."
New Creation
Isaiah 65:17-19: "See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more."
DISCUSSION QUESTIONS:
Question 1: Revelation 21:9 describes the New Jerusalem as "the bride, the wife of the Lamb." Throughout Scripture, God's relationship with His people is described using marriage imagery. How does seeing yourself as part of this "bride" change how you view your relationship with Christ today?
Commentary: This question invites personal reflection on our identity as Christ's beloved. The marriage metaphor speaks to deep intimacy, committed faithfulness, and shared identity—far beyond religious obligation. For the early church, this would have been especially powerful since many were social outcasts, yet here they're portrayed as royalty. This perspective might transform how we approach spiritual disciplines—not as duties to earn approval but as ways to deepen relationship, like a spouse who seeks to know their beloved better. It also emphasizes the corporate nature of salvation—we aren't just individual believers but part of a community united to Christ. When we struggle with feeling unloved or unworthy, this passage reminds us that Christ sees His church as a radiant bride worth dying for, and we are part of that beloved community.
Question 2: In Revelation 21:22, John writes, "I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple." How does this change our understanding of worship and God's presence?
Commentary: This question helps us explore how eternity transforms our experience of God's presence. Throughout biblical history, temples and sacred spaces mediated God's presence—people went to specific places to encounter God. The absence of a temple in the New Jerusalem signals the removal of all barriers between God and humanity. This connects to Jesus's conversation with the Samaritan woman in John 4, where he spoke of a time when worship wouldn't be limited to specific mountains or temples. For us today, this offers a reminder that while our church buildings and worship gatherings provide meaningful connection points with God, they're just foretastes of the unmediated presence we'll experience in eternity. This perspective can both enhance our appreciation for corporate worship and free us from thinking God's presence is confined to religious spaces. The ultimate reality is that God Himself will be our sanctuary.
Question 3: Revelation 22:2 describes the tree of life bearing twelve crops of fruit and leaves "for the healing of the nations." What does this image suggest about God's purposes for diversity and human cultures in eternity?
Commentary: This question explores how scripture portrays cultural diversity as part of God's eternal design, not something eliminated in heaven. The healing of the nations suggests that national and cultural identities continue in some form, but the division, strife, and brokenness between them is healed. This connects with the vision in Revelation 7:9 of "a great multitude... from every nation, tribe, people and language" standing before the throne. Rather than cultural uniformity, God seems to value diversity united in worship. This challenges both extreme nationalism that idolizes one's own culture and globalism that devalues cultural distinctiveness. For us today, this offers a vision for how the church might be a foretaste of this healed diversity—not by ignoring cultural differences but by celebrating the unique ways different cultures reflect God's creativity while finding unity in Christ. It suggests that our cultural expressions, when redeemed, might have eternal significance.
Session 14: A World Made New (Revelation 21—22)
Scott Kenworthy Message: The New Creation
Purpose
Statement:
The Bible ends with a breathtaking vision of a new heaven and a new
earth, where God dwells with His people forever. This is the ultimate
fulfillment of His promises.
Focus
Questions: (consider
and look for)
What does the new creation reveal about God’s desire for His people?
How does this vision of eternity compare to the world we live in now?
What are you most looking forward to when all things are made new?
READ: Revelation 21—22
LISTEN: (ESV)
OVERVIEW
Revelation 21-22 presents Scripture's magnificent conclusion, revealing God's ultimate purpose for creation. These final chapters show us a completely renewed cosmos—a new heaven and new earth where God and humanity dwell together in perfect harmony. The beauty of the New Jerusalem, with its streets of gold and gates of pearl, symbolizes the preciousness of restored relationship with our Creator. Here, every tear is wiped away, death is no more, and the curse of sin is finally broken. Most importantly, God's glory illuminates everything, eliminating even the need for sun or moon. The Bible, which began in a garden with separation from God, concludes with the restoration of perfect communion with Him in a garden-city where the tree of life flourishes again.
"Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God." — Revelation 21:3
Key Verses: Revelation 21:3-5, 22:3-5
KEY POINTS to Reflect On:
God will completely renew creation, not abandon it
The New Jerusalem represents both a place and a people united with Christ
God's direct presence eliminates all suffering, death, and tears
Those whose names are written in the Lamb's book of life will enjoy this eternal reality
Jesus's promise—"I am coming soon"—gives us hope and urgency
THIS MAY SURPRISE YOU:
Many readers struggle with Revelation 21:8, which lists those who will be consigned to "the fiery lake of burning sulfur," especially when it appears alongside such beautiful visions of renewal. What might surprise you is that this verse isn't just about punishment but about protecting the perfection of the new creation. The eight categories of people mentioned (the cowardly, unbelieving, vile, murderers, sexually immoral, sorcerers, idolaters, and liars) all represent ways of living that would fundamentally corrupt the perfect world God is establishing. This clarifies why John emphasizes that "nothing impure will ever enter" the New Jerusalem (21:27). God's exclusion of evil isn't arbitrary harshness but necessary love—like a doctor removing cancer to save a patient. This helps us understand that God doesn't desire anyone's destruction (2 Peter 3:9), but He will not compromise the perfection of the renewed creation by allowing patterns of sin that cause suffering to continue eternally. His ultimate goal is a world completely free from the corrupting influence of evil.
DEVOTIONAL ALLEGORY: The Renovation
Imagine a house that has been abandoned for years—walls crumbling, windows shattered, roof caving in. It looks beyond repair. But then, a master builder steps in. He doesn’t just patch things up; He completely restores it, making it more beautiful than it ever was before. What was once broken is now brand new.
That’s what God is doing in Revelation 21–22. The world we live in is full of pain, brokenness, and decay. But God isn’t just giving it a quick fix—He’s making everything new. A new heaven, a new earth, and best of all, He will live with His people forever. No more suffering, no more sadness—just life as it was always meant to be.
Sometimes, it’s easy to feel like the world is too far gone, like things will never get better. But Revelation reminds us that God will finish His work. A new world is coming, and it’s better than anything we can imagine.
Are we living with that hope, trusting the Master Builder to complete what He started?
SERIOUSLY THINKING- Growing Traits in the Person Who Takes Seriously A World Made New (Revelation 21—22)
Trait→Description→Scripture Reference
1. Hope in Renewal→Living with confident expectation of a new heaven and new earth where God dwells with His people.→Revelation 21:1-4
2. Faith in God’s Promises→Trusting fully in the fulfillment of all God’s promises of restoration and eternal life.→Revelation 21:5, 22:17
3. Holiness and Righteousness→Pursuing a holy life in preparation for the pure and perfect new creation.→Revelation 21:27
4. Joyful Anticipation→Looking forward with joy to the eternal joy and peace God will provide.→Revelation 21:4, 22:5
5. Faithful Obedience→Continuing in obedience to God’s commands as part of living in the new creation.→Revelation 22:14
6. Perseverance in Hope→Staying steadfast in hope despite present struggles, encouraged by the vision of God’s future.→Revelation 22:20
TAKE-HOME THOUGHT:
The final chapters of Revelation aren't just about future events—they reframe how we understand everything in our present lives. When God declares, "I am making everything new!" (21:5), He's not just announcing a future project; He's revealing the ultimate purpose behind all His work throughout history. From this perspective, we can see that renewal, not destruction, has always been God's plan.
This vision of new creation gives profound meaning to our daily struggles and choices. Our work for justice, our acts of compassion, our creative endeavors, and our pursuit of holiness aren't merely temporary activities while waiting for heaven—they're participation in God's renewal project that will ultimately transform everything. When we forgive an enemy, create beauty from brokenness, or stand for truth, we're experiencing foretastes of the world God is bringing. Even in our suffering, we can find hope knowing that every tear will eventually be wiped away by God's own hand. The Bible's final promise, "Yes, I am coming soon" (22:20), reminds us that history is moving with purpose toward this glorious culmination. This isn't escapism from present reality but the ultimate context that gives our current reality its deepest meaning.
QUICK QUIZ:
1. What does the description of the new heaven and new earth reveal about God’s ultimate purpose for creation?
2. How can the promise of a world made new influence the way Christians live and hope in the present?
CROSS-REFERENCE:
New Creation
2 Peter 3:13: "But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells."
Romans 8:19-21: "For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God."
God Wiping Away Tears
Isaiah 25:8: "He will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people's disgrace from all the earth. The LORD has spoken."
The Tree of Life
Genesis 3:22-24: Reference to humanity's exile from Eden and the tree of life.
Christ's Return
Matthew 24:30-31: "Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other."
DISCUSSION QUESTIONS:
Question 1: Revelation 21:4 says God "will wipe every tear from their eyes. There will be no more death or mourning or crying or pain." How does this promise impact how we face suffering in our present lives?
Commentary: This question helps us process the tension between present pain and future hope. The image of God personally wiping away tears is startlingly intimate—not just eliminating suffering but tenderly comforting those who have experienced it. This suggests our tears matter to God; He doesn't dismiss our pain but acknowledges it before removing it completely. For us today, this offers both validation of our grief and assurance it won't have the final word. This perspective doesn't minimize current suffering but reframes it within a larger story of restoration. Like a woman in childbirth (John 16:21-22), our present pain is real but temporary and leading toward overwhelming joy. This promise gives us permission to honestly acknowledge suffering while maintaining hope that isn't based on circumstances improving but on God's character and promises. It also reminds us that when we comfort others in pain now, we're participating in God's future work of wiping away tears.
Question 2: In Revelation 21:1-5, we see that God doesn't just save individual souls but renews all of creation. How might this broader understanding of salvation change how we view our relationship with the created world around us?
Commentary: This question explores the scope of God's redemptive work beyond individual salvation. The vision of a renewed earth challenges views that see the physical world as merely temporary or unimportant. Scripture begins with God declaring creation "very good" (Genesis 1:31) and ends with its complete renewal, suggesting God values the material world He made. This broader perspective on salvation connects to Romans 8:19-22, where Paul describes creation itself groaning for redemption. For us today, this might inform how we approach environmental stewardship—not just as resource management but as caring for something God intends to renew. It might also reshape how we view our bodies, physical work, and material needs—not as spiritually irrelevant but as part of God's good, though currently broken, creation that He plans to restore. This doesn't make environmental activism our primary mission but reminds us that God's redemptive plan encompasses all He has made.
Question 3: Revelation 22:17 says, "The Spirit and the bride say, 'Come!' And let the one who hears say, 'Come!' Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life." How does this invitation at the Bible's conclusion summarize God's heart throughout Scripture?
Commentary: This question helps us see the consistency of God's character across the Bible's story. From Genesis to Revelation, God has been extending invitations—to Adam and Eve to walk with Him, to Noah to enter the ark, to Abraham to follow Him to a new land, to Israel to be His covenant people, and through the prophets calling people to return to Him. Jesus continues this pattern with invitations like "Come to me, all you who are weary" (Matthew 11:28). The final invitation of Scripture shows God's desire for relationship hasn't changed. The emphasis on "free gift" reminds us that salvation has always been by grace, not human achievement—connecting to passages like Isaiah 55:1-2 that invite the thirsty to waters they cannot buy. For us today, this invitation reminds us that God's posture toward humanity is fundamentally welcoming rather than distant or reluctant. It also models how our evangelism should function—not as forceful persuasion but as genuine invitation to experience the living water only Christ can provide.
The Book of Revelation, the final book of the New Testament, contains apocalyptic visions received by John of Patmos that describe the end times, final judgment, and ultimate triumph of good over evil. "Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done" (Revelation 22:12) encapsulates the book's urgent message of Christ's return and divine judgment. Through its vivid imagery of the four horsemen, the beast, and the new Jerusalem, Revelation offers both warning and hope—promising that despite tribulation, God's faithful will ultimately experience eternal peace in a renewed creation.
1: The Revelation of Jesus: A Message for Us Today (Revelation 1:1–9)
2: A Glimpse of the Risen King (Revelation 1:10–20)
3: Letters from Jesus: The Church Report Card (Revelation 2—3)
4: A Throne Above All Thrones (Revelation 4)
5: The Only One Worthy (Revelation 5)
6: Hope in the Midst of Trial (Revelation 6—7)
7: God’s Witnesses: Standing Firm in a Shaking World (Revelation 10—11)
8: The Great Conflict: Christ vs Satan (Revelation 12)
9: Choosing the Lamb or the Beast (Revelation 13—14)
10: God’s Justice Revealed (Revelation 15—16)
11: The Fall of the Pretenders (Revelation 17—19)
12: A Thousand-Year Reign and the Final Defeat of Evil (Revelation 20)
13: A Wedding Like No Other (Revelation 21:9—22:5)
14: A World Made New (Revelation 21—22)
Understanding the Book of Revelation
An Overview for Senior Christian Study Groups
The Book of Revelation stands as one of the most fascinating yet challenging books of the Bible. Written by the Apostle John during his exile on the island of Patmos around 95 AD, this apocalyptic text serves as both a warning and a promise to the early church facing persecution under Roman rule. As John himself writes in the opening chapter, "Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near" (Revelation 1:3).
Unlike other New Testament books, Revelation employs apocalyptic symbolism—a literary style using vivid imagery and symbols to convey spiritual truths. The book contains seven letters to seven churches in Asia Minor, followed by a series of visions featuring seals, trumpets, and bowls that represent God's judgments. These dramatic scenes culminate in the defeat of evil, the final judgment, and the creation of a new heaven and earth.
Billy Graham, the renowned evangelist, once observed: "The book of Revelation is not primarily a book about future events. It is a book about Jesus Christ and His relationship to the church, to human history, and to the future of mankind." This perspective helps us approach Revelation not merely as a cryptic timeline of end-time events, but as a profound message about Christ's sovereignty over history.
Theologian N.T. Wright provides another helpful insight: "Revelation is a book that unveils. It pulls back the curtain on what is really going on in the world... It's not about predicting when the world will end; it's about seeing the world as it really is, from God's perspective." This unveiling reveals that despite appearances, God remains in control even when evil seems to triumph.
Perhaps the most comforting message of Revelation comes in its closing chapters, where John describes the new Jerusalem: "And I heard a loud voice from the throne saying, 'Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away'" (Revelation 21:3-4). This powerful promise reminds us that history moves toward a glorious conclusion where God's presence eliminates all suffering.
As you study Revelation together, remember that Christians throughout history have interpreted its symbols differently. Some see the book as describing events that were fulfilled in the first century, others view it as an ongoing cycle throughout church history, while still others interpret it as primarily about future events. What unites all faithful readings, however, is the recognition that Revelation ultimately proclaims Christ's victory and calls believers to faithful endurance.